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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious institutions & organizations > Religious & spiritual leaders
This is Volume XII of sixteen of the Oriental series looking at Buddhism. It was written in 1926, and looks at the Life of Gotama the Buddha, a religious teacher and reformer. This work is complied from the Pali Canon of the three Pitakas.
The future of America, in many ways, depends upon an understanding of the proper role of religion in our shared life as a republic. Discussions and debates on the topic have too often generated noise, platitudes, stereotypes, name-calling, and the distortion of vitally important issues, instead of constructive conversation among citizens--until now. Of all the voices commenting about American religion today, none is more credible or better known than that of historian Martin E. Marty. A respected scholar, author, editor, and media commentator, he has-perhaps better than anyone else in the field-a deep grasp on the complex issues surrounding public religion.
A volume in Advances in Workplace Spirituality: Theory, Research, and Application Series Editor Louis W. (Jody) Fry, Texas A&M University - Central Texas INNER PEACE-GLOBAL IMPACT describes underlying principles of Tibetan wisdom traditions relevant for successful leadership in the 21st century as well as Tibetan teachers whose entrepreneurial actions were critical to the development of Tibetan Buddhism in the West. With first-person narratives, personal stories, scholarly research, and commentaries by noted social scientists, this book is written for everyone who wants ideas to revitalize leadership. It is rich with vivid pictures of deep personal experience. Long-time Western Tibetan Buddhist practitioners describe how their practice has influenced them in fields as diverse as scientific research, social work, art, dance, and university teaching. The Dalai Lama is seen through the eyes of his long-time friend, eminent author Huston Smith, as well as through the experiences of Thupten Jinpa, his 25-year English translator. Sogyal Rinpoche shares his vision for transforming traditional ways of studying, while Lama Tharchin Rinpoche, a 10th generation Tibetan yogi, reflects on the challenges of teaching in a Western culture where perspectives differ so vastly from those of Tibet. With insights from Tibetan lamas and Western thought leaders including Peter Senge, Bill George, and Margaret Wheatley, this book creates new visions for leadership and the workplace.
This study portrays a man and an age. Yom-Tov Lipmann Heller (1578-1654), author of the famous Mishnah commentary Tosafot yom tov, was a major talmudist, a disciple of the legendary Rabbi Judah Loew of Prague, and himself the distinguished chief rabbi of Prague and Cracow. The time in which he lived began as a 'golden age' for the Jews of Prague and the Jews of Poland, an age of prosperity and the rise of Jewish mysticism. During Heller's lifetime, however, the golden age changed to darkness, and prosperity gave way to war, persecution, plague, and massacres. It was the end of the Middle Ages, the last generation before Spinoza and Shabbetai Zevi. Scholar, preacher, religious and communal leader, Heller embodied a religious and cultural ideal; he was the very model of a seventeenth-century rabbi. Born in Germany, he moved from one end of the world of Ashkenazi Jewry to the other, first to Prague, and then to Poland and the Ukraine. His life was enmeshed in a web of family ties, and bounded by complex rules of class and religion. His writing reflects not only the full heritage of medieval Jewish thought and its crystallization in the seventeenth century, but also the time and place in which he lived. In many ways, he exemplified his age, its achievements, and its limitations. Carefully researched and well written, Joseph Davis's work is the definitive biography of Heller. He presents a richly detailed study of Heller's worldview, his conception of Judaism, of the world around him, and of himself within it: the seventeenth century seen through seventeenth-century eyes. Heller was eyewitness to momentous, epoch-making events: the beginning of the Thirty Years' War and the massacres of 1648. He lived through a time of tumultuous change. Texts such as the sermon in which Heller responded to the new astronomy of Brahe and Kepler, or a poem on the massacres of 1648 in which he enlarged the capacity of Hebrew poetry to express horror are significant in the larger context of Jewish and European history. Heller's world-view was not static or motionless. His world changed greatly during his lifetime, and his views of it likewise changed greatly over the fifty years from his first writings to his last, from youth to middle age to old age. His personal circumstances also contributed to this: the experience of betrayal, arrest, imprisonment, the death of his children, and other misfortunes led him to wrestle with such questions as the differences between Jews and non-Jews and the meaning of suffering. Davis weaves these developments succinctly into a fascinating narrative that does full justice both to Heller and the momentous events he experienced.
A critical and challenging look at reinventing the synagogue, as the centerpiece of a refashioned Jewish community. "America is undergoing a spiritual revolution: only the fourth religious awakening in its history. I plead, therefore, for an equally spiritual synagogue, knowing that any North American Jewish community that hopes to be around in a hundred years must have religion at its center, with the synagogue, the religious institution that best fits North American culture, at its very core." —from Chapter 1 Synagogues are under attack, and for good reasons. But they remain the religious backbone of Jewish continuity, especially in America, the sole Western industrial or post-industrial nation where religion and spirituality continue to grow in importance. To fulfill their mandate for the American future, synagogues need to replace old and tired conversation with a new way of talking about their goals, their challenges and their vision for the future. In this provocative clarion call for synagogue transformation, Rabbi Lawrence A. Hoffman summarizes a decade of research with Synagogue 2/3000—a pioneering experiment that reconceptualized synagogue life—providing fresh ways for synagogues to think as they undertake the exciting task of global change.
Muhammad b. OCyUmar al-Waqidi was a Muslim scholar, born in Medina in the 1st Century. Of his several writings the most significant is the Kitab al-Maghazi, one of the earliest standard histories of the life of the Prophet. Translated into English for the first time, Rizwi Faizer makes available this key text to a new, English-speaking audience. It includes an Introduction authored jointly by Rizwi Faizer and Andrew Rippin and a carefully prepared index. The book deals with the events of the ProphetOCOs life from the time of his emigration from Mecca to his death, and is generally considered to be biographical. Bringing together events in the ProphetOCOs life with appropriate passages of QurOCOan in a considered sequence, the author presents an interpretation of Islam that existed in his times. It includes citations from the QurOCO?n, as well as poetry that appears to have been inspired by activities during his life. This English translation of a seminal text on the life of Muhammad is an invaluable addition to the existing literature, and will be of great significance to students and scholars in the field of Islamic studies, Islamic history, Medieval history and Arabic literature. "
Studies of key biblical passages on women's roles in the church fill entire bookshelves, if not libraries. But in Women in the Church, Stanley Grenz and Denise Muir Kjesbo offer the first in-depth theological study of this issue--one of the most bitterly contested issues of our day. Carefully considering the biblical, historical and practical concerns surrounding women and the ordained ministry, this book will enlighten people on all sides of the issue. But Grenz and Kjesbo make no secret of their bold conclusion: 'Historical, biblical and theological considerations converge not only in allowing, but also in insisting, that women serve as full partners with men.' Thorough and irenic, Women in the Church bids to take an intense discussion to a new plane.
Are You On Your Way Out?
This work was originally published in 1936. This volume discusses the Islamic faith in the perspective of the ancient Arabian monotheism and its similarities with Christianity and Judaism. The similarities not only in dogma, but also in the ritual of Nestorian Christianity are discussed as well as an interpretation of Mohammed's religious personality.
The artistry, wit, and erudition of medieval Latin narrative poetry continued to thrive well into the middle of the thirteenth century. No better evidence of this survives than in the long and brilliantly successful career of Henry of Avranches (d. 1262). Professional versifier to abbots, bishops, kings, and at least one pope, Henry displays a pyrotechnical verbal skill and playfulness that rivals that of the "Carmina Burana" and similar collections of rhymed secular verse. Yet he also stands as self-conscious heir to the great classicizing tradition of the twelfth-century epic poets, above all of Walter of Chatillon. Henry entwines these two strands of his literary inheritance in what might surprise modern readers as an improbable genre. The bulk of Henry s known output is a series of versified saints lives, including those of Francis of Assisi, King Edmund, and Thomas Becket, nearly all of which are based on identified prose models. These two volumes present most of his work in the genre, as witnessed in the English manuscript that remains the linchpin of our knowledge of this remarkable poet s career."
Retells legends of remarkable Chasidic rabbis, including the Baal Shem Tov, the Mezhirecher Magid, and Reb Zusha of Annapoli.
* Speaks to the bewilderment and helplessness many churches feel in the face of current events * Practical new interpretation of changes in the West Throughout its history, the church has faced crises of meaning and identity in all kinds of changing contexts. The crises facing the churches of the western hemisphere today are no different. At their best, churches have recognized that their challenge is not their own fixing or even "reformation" but a deep engagement with the ways the gospel transforms society. This book explores how this can happen again in a radically changing western world.
The Life and Teachings of Hillel provides the most comprehensive treatment ever published of one of the greatest figures in Jewish tradition. Yitzhak Buxbaum weaves together the various stories about Hillel along with his teachings and sayings to develop this ground-breaking portrait, shedding new light on Hillel's illustrious career, fascinating life, and profound teachings. Hillel is one of the most important and popular of the talmudic sages, yet he is mostly known only in the context of two or three popular stories told about him. Such stories as teaching the "Golden Rule" of Torah "while standing on one foot," and his saying, "If I am not for myself, who will be for me, and if I am for myself alone, who am I," have eclipsed a more complete view of Hillel's influence and significance. In the rabbinic tradition, there is much debate between the teachings of the school of Hillel and that of his contemporary, Shammai. Hillel is often seen as the more tolerant, softer teacher, with his teachings representing what we consider "normative" Judaism. Often, the traditions passed down to modern times are a result of the rabbis' reconciliation of the two schools, so that Hillel's pure teachings have been lost. The Life and Teachings of Hillel separates out Hillel's teachings and looks at them independently of Shammai's. Studied on their own, it becomes evident that Hillel was actually much more radical and "hasidic" than is commonly thought. While he is known for representing the gentler, more loving side of Judaism, in this work his pious radicalism is also apparent. Readers will be charmed and fascinated by Hillel's fiery gentleness. The Life and Teachings of Hillel offers new information about a radiant religious figure, and it also recovers a side of Jewish tradition that has been lost to most people.
Rabbi Menachem Mendel Schneerson was the charismatic leader of the Chabad Hasidic movement and its designated Messiah. Yet when he died in 1994, the messianic fervor he inspired did not subside. Through traditional means and digital technologies, a group of radical Hasidim, the Meshichistim, still keep the Rebbe palpably close-engaging in ongoing dialogue, participating in specific rituals, and developing an ever-expanding visual culture of portraits and videos. With Us More Than Ever focuses on this group to explore how religious practice can sustain the belief that a messianic figure is both present and accessible. Yoram Bilu documents a unique religious experience that is distinctly modern. The rallying point of the Meshichistim-that the Rebbe is "with us more than ever"-is sustained through an elaborate system that creates the sense of his constant and pervasive presence in the lives of his followers. The virtual Rebbe that emerges is multiple, visible, accessible, and highly decentralized, the epicenter of a truly messianic movement in the twenty-first century. Combining ethnographic fieldwork and cognitive science with nuanced analysis, Bilu documents the birth and development of a new religious faith, describing the emergence of new spiritual horizons, a process common to various religious movements old and new.
Shamanism has been practised amongst communities all over the world for millennia, and continues to survive today in both modern and ancient forms. During its long evolution it has migrated from Siberia, Aboriginal Australia, Northern Europe and South America to become a core part of Western New Age and rave culture, as well as popular mythology. It's place within modernity is at once familiar and alien, exemplary and uneasy. So how does the fantastical image of the shaman influence debates on identity, experience, nature, rationality, the cosmos, transformation and change? This book unites perspectives from disciplines including anthropology, psychology, musicology and botany to provide an overview of modern writing on shamanism. From grassroots political writing to classical ethnographies, and imaginative narratives to detailed case studies, the 25 articles and short extracts presented here cover topics including gender, initiation, hallucinogenic consciousness and political protest. Juxtaposing the traditional practices of indigenous peoples with their new and often radically urban reinterpretations, experts including Michael Harner. Majorie M. Balzer and Piers Vitebsky raise qu
This study is a comprehensive history of the papacy, the oldest elective office in the world, and how it has managed over the centuries the most complex voluntary association of faith. The book argues that in fact through most of its existence, the papacy has adapted managerial models of the secular world and applied them to the Catholic Church. Since its emergence from the Jewish synagogues to a persecuted minority in the Roman Empire to becoming the established religion of the West, the Church and the papacy engaged the world on its own terms. It is only after the Council of Trent did the Church become somewhat more divorced and estranged from the environment around it. This book focused on those changes and on the great popes across the centuries who reformed and altered Catholicism. Special attention is directed to Gregory I, Innocent I, Innocent III, Pius IX, Leo XIII, Pius XI, Pius XII, John XXVII, Paul VI, and John Paul II. The conclusion is that the persistence of the Catholic Church for so many centuries was due to its ability to preserve the faith, but re-establish its forms and managerial class.
This is Volume XII of sixteen of the Oriental series looking at Buddhism. It was written in 1926, and looks at the Life of Gotama the Buddha, a religious teacher and reformer. This work is complied from the Pali Canon of the three Pitakas.
With typical eloquence and wisdom, in The Way of St Benedict Rowan Williams explores the appeal of St Benedict's sixth-century Rule, showing it to be a document of great relevance to present day Christians and non-believers at our particular moment in history. For over a millennium the Rule - a set of guidelines for monastic conduct - has been influential on the life of Benedictine monks, but has also served in some sense as a 'background note' to almost all areas of civic experience: artistic, intellectual and institutional. The effects of this on society have been far-reaching and Benedictine communities and houses still attract countless visitors, testifying to the appeal and continuing relevance of Benedict's principles. As the author writes, the chapters of his book, which range from a discussion of Abbot Cuthbert Butler's mysticism to 'Benedict and the Future of Europe', are 'simply an invitation to look at various current questions through the lens of the Rule and to reflect on aspects of Benedictine history that might have something to say to us'. With Williams as our guide, The Way of St Benedict speaks to the Rule's ability to help anyone live more fully in harmony with others whilst orientating themselves fully to the will of God.
The essays collected here, prepared by a think tank of the Elijah Interfaith Academy, address the subject of religious leadership. The subject is of broad relevance in the training of religious leaders and in the practice of religious leadership. It is also germane to religious thought as such, where reflections on religious leadership occupy an important place. What does it mean to be a religious leader in today's world? To what degree are the challenges that confront religious leadership the perennial challenges that have arrested the attention of the faithful and their leaders for generations, and to what degree do we encounter today challenges that are unique to our day and age? One dimension is surely unique and that is the very ability to explore these issues from an interreligious perspective and to consider challenges, opportunities and strategies across religious traditions. Some challenges confront leaders of all traditions, and therefore unite them. Studying the theme across six faith traditions-Christianity, Islam, Judaism, Sikhism, Hinduism, and Buddhism-we recognize the common challenges to present day religious leadership. Chapters examine the nature of religious leadership in each tradition in relation to the goals of the tradition. They then present a typology of leadership in each of the traditions. These provide the background to a review of both systemic and contemporary challenges to religious leadership, and allow us to consider points of connection and intersection between the different faith traditions. This leads us to a reflection on religious leadership for the future, including the role of interfaith engagement in the profile of the ideal future religious leader.
From his many births to his deathbed deeds, this authoritative biography unites the Buddha of history with the Buddha of legend in a bid to reveal the lasting spiritual relevance at the heart of the Buddhist tradition. Acclaimed scholar John Strong examines not only the historical texts, but also the supernatural accounts that surround this great religious figure, uncovering the roots of many Buddhist beliefs and practices. Accompanied by helpful charts and tables, and drawing on a vast array of primary sources, the text also features such key topics as: biographical accounts from all the Buddhist schools, an analysis of the Buddha's enlightenment, the life of the Buddha as depicted by Buddhist art and rituals, and the relics of Siddhartha Gautama, and how they continue his story, even after his lifetime.
In a post-Christian culture, parish clergy can find themselves at a loss, ill-equipped to deal with a reality for which seminary did not prepare them. As a result, the Church and its clergy can seem to flounder from one "program" to the next or get enamored with secular self-help strategies. To learn to lead well in this new context, the Church needs to help clergy refocus on what both works and is true to their tradition and theology. Enter Scott Benhase, whose Done and Left Undone proposes an ascetical theology of leadership based in St. Benedict's Promise of Stability, Obedience, and Conversion of Life. The Promise helps clergy move forward from their inward identity to their outward askesis (discipline), their inner life experience of resting in the mercy of God's grace in harmony with their outward role in the church. Benhase believes parish clergy can lead faithfully and well without following a program or leadership style that does not fit them. Leading from ascetical grace does not require parish clergy to be something they are not. It invites them, rather, to a way of being and an askesis that will help them be both faithful and effective in parish leadership.
With a positive theology of change, we can live as Christians known not for disagreements or self-interest, but for our love through difficulty. "When congregations can move forward from conflict, weather change well and allow ourselves to move beyond old and outdated stories, then we are able to create a new story for our future.... Do we dare to ask God to lead us to a new place?" —from the Benediction Change and conflict are often feared in churches—but they don't need to be. When we learn to see these difficulties as normal, healthy parts of being a community, it is much easier to navigate them with a minimum of anxiety and bad behavior. We are able to let go of our fears and face change and conflict as catalysts for moving forward in the mission of showing God's love and justice to the world. In fact, there is no way to move forward in mission without change and conflict. This warmhearted guidebook will help your church navigate change and channel conflict into deeper understanding and a stronger sense of community. Lay leaders, pastors and church staff will be empowered by creative, easy-to-implement strategies to: Establish appropriate congregational behavior and communication Practice nonanxious leadership in the midst of upheaval Foster productive community discussion and discernment Manage a community's tendency to polarize disagreements Encourage imaginative thinking and creative responses to difficult situations Replace a congregation’s discouraging self-image with an empowering vision for ministry |
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