Mormon founder Joseph Smith is one of the most controversial figures of nineteenth-century American history, and a virtually inexhaustible subject for analysis. In this volume, fifteen scholars offer essays on how to interpret and understand Smith and his legacy. Including essays by both Mormons and non-Mormons, this wide-ranging collection is the only available survey of contemporary scholarly opinion on the extraordinary man who started one of the fastest growing religious traditions in the modern world.

The changing dynamics of contemporary church life are well-known, but what's less well-known is how leaders can work most effectively in this new context. In Quietly Courageous, esteemed minister and congregational consultant Gil Rendle offers practical guidance to leaders-both lay and ordained-on leading churches today. Rendle encourages leaders to stop focusing on the past and instead focus relentlessly on their mission and purpose-what is ultimately motivating their work. He also urges a shift in perspectives on resources, discusses models of change, and offers suggestions for avoiding common pitfalls and working creatively today.

Discovering the Spirit of Ubuntu Leadership introduces a new leadership model which takes into account the history, culture and economic environment of African women leaders to understand, discover, observe and share their personal leadership experiences.

Too many Christians are stuck and unable to go deeper in their walk with God because traditional discipleship models are overly left-brained and miss the heart. These models are broken and need to be re-engineered if the Western Church is going to produce spiritually vibrant and emotionally mature disciples. In A Deeper Walk, Marcus Warner examines how status quo discipleship broke down and provides a model for whole-brained, heart-focused discipleship based on the gospels four essential elements: freedom, identity, spirit, and heart-focused community-FISH. A Bible teacher at heart, Marcus Warner is the president of Deeper Walk International and has a passion is taking complex topics and making them practical and accessible for everyone. A Deeper Walk is the flagship title from this growing and dynamic organization seeking to revolutionize the way discipleship is done in the West.

From 1642 to 1654 Isaac Aboab da Fonseca was the hakham (Torah scholar) and spiritual leader of the oldest Jewish community in the New World. As a Hebrew grammarian, a poet, and a mystic, as well as an excellent and very popular preacher, Aboab da Fonseca (born 1605) was not only one of the most interesting Jewish personalities of the seventeenth century, but his writings are an invaluable historical resource with regard to many aspects of Jewish life in Dutch Colonial Brazil, the local attitudes towards Jews, and corroboration of events outlined in contemporary literary sources. His forebears were so-called New Christians, having undergone compulsory conversion to Catholicism in Portugal. In order to be able to live freely as professing Jews, the family moved in about 1612 to Amsterdam. There, Hakham Isaac Uziel of Fez became his Talmud teacher; among his colleagues was Menasseh Ben Israel. In 1638 he was confirmed as one of the four hakhamim of the new congregation Talmud Torah of Amsterdam. In 1641/42 he accepted the nomination for hakham of the growing Jewish community in Recife, Brazil, where he was in charge of all rabbinical functions and gave lectures in Talmud and Hebrew. In the interim he wrote the Hebrew grammar Melekhet ha-Dikduk, published here in translation for the first time. Aboab da Fonseca enjoyed a few prosperous years until the Portuguese rebellion caused the economic ruin of the Jews of Dutch Brazil. His salary much reduced, he nevertheless remained to lead and help his people until the occupation of Recife by Brazilian-Portuguese troops on January 26, 1654. Upon returning to Amsterdam, his inclination toward mysticism made him one of the leading believers in the false messiah Shabbetai Zvi. But his writing and scholarship remained undiminished: In 1646 he wrote Zekher asiti leniflaot El, in which he described events in Dutch Brazil after the outbreak of the war; he also published a Hebrew translation of the Spanish cabbalistic works of Abraham Cohen Herrera, Casa de Dios y Puerta del Cielo, under the title Shaar ha-Shamayim (The Gate of Heaven). This first scholarly monograph on Isaac Aboab da Fonseca and his intellectual and spiritual contributions, includes discussion of his commentary on the Pentateuch entitled Parafrasis Comentada sobre el Pentateuco, as well as a consideration of Aboabs involvement in the ban of Spinoza.

A Handbook of Chaplaincy Studies explores fundamental issues and critical questions in chaplaincy, spanning key areas of health care, the prison service, education and military chaplaincy. Leading authors and practitioners in the field present critical insight into the challenges and opportunities facing those providing professional spiritual care. From young men and women in the military and in custody, to the bedside of those experiencing life's greatest traumas, this critical examination of the role played by the chaplain offers a fresh and informed understanding about faith and diversity in an increasingly secular society. An invaluable compendium of case-studies, academic reflection and critical enquiry, this handbook offers a fresh understanding of traditional, contemporary and innovative forms of spiritual practice as they are witnessed in the public sphere. Providing a wide-ranging appraisal of chaplaincy in an era of religious complexity and emergent spiritualities, this pioneering book is a major contribution to a relatively underdeveloped field and sets out how the phenomenon of chaplaincy can be better understood and its practice more robust and informed.

The managing editor of Christianity Today and founder of the popular Her.meneutics blog encourages women to find joy in vocation in this game-changing look at the importance of women and work.Women today inhabit and excel in every profession, yet many Christian women wonder about the value of work outside the home. And in circles where the traditional family model is highly regarded, many working women who sense a call to work find little church or peer support. In A Woman's Place, Katelyn Beaty, print managing editor of Christianity Today and cofounder of Her.meneutics, insists it's time to reconsider women's work. She challenges us to explore new ways to live out the Scriptural call to rule over creation--in the office, the home, in ministry, and beyond. Starting with the Bible's approach to work--including the creation story, the Proverbs 31 woman, and New Testament models--Beaty shows how women's roles in Western society have changed; how the work-home divide came to exist; and how the Bible offers models of women in leadership. Readers will be inspired by stories of women effecting dynamic cultural change, leading institutions, and living out grand and beautiful vocations. Far from insisting that women must work outside the home, Beaty urges all believers into a better framework for imagining career, ambition, and calling. Whether caring for children, running a home, business, or working full-time, all readers will be inspired to live in a way that glorifies God. Sure to spark discussion, A Woman's Place is a game-changing look at the importance of work for women and men alike.

Originally published in 1957 and forming a companion volume to The Balavariani, this volume provides valuable research into the biography of Gautama Buddha and its influence on medieval Christian thought. This work, the romance of Barlaam and Josaphat, was included by Caxton in The Golden Legend and inspired the episode of the Caskets in Shakespeare's The Merchant of Venice; its heroes were venerated as Saints. Over a century ago, however, the legend was finally identified as an adaptation of episodes from the life and ministry of the Buddha. The first part of the book is devoted to tracing the development and migration of the Barlaam and Josaphat legend from its original Buddhist environment to the West. The second part is a translation of the Georgian text - the first published in any Western European language. The volume therefore gives one of the oldest Near Eastern versions of the story.

Today's organizational environment is characterized by high levels of cross-cultural, cross-national, and cross-religious communication, conflict, collaboration, and commerce. This environment produces myriad encounters between individuals who embrace different ideologies, religions and spiritual practices. As such, unanswered (and even unasked) questions about management, spirituality, and religion abound. This book, seeks to advance our understanding by asking the big questions. Blessed are Those Who Ask the Questions: What Should We be Asking About Management, Spirituality, and Religion in Organizations? is intended to be provocative in nature. Its chapters address novel ways that leadership, organizations, and organizational stakeholders mutually impact each other by their similarities and differences in religious, spiritual, and ideological traditions, cultures, and practices. Interdisciplinary in nature and firmly grounded in scholarly literature, this book identifies and maps out bold new trajectories for advancing the study of management spirituality, and religion (including but going far beyond Western, Christian conceptualizations of religion). Sometimes universal, sometimes quite specific, this volume identifies unexplored, underexplored, or unresolved issues in the field and proposes new streams of research. Diverse conceptual, empirical, theoretical, and critical treatments that honor a variety of inquiry styles and research methods push the boundaries of MSR research.

Today's organizational environment is characterized by high levels of cross-cultural, cross-national, and cross-religious communication, conflict, collaboration, and commerce. This environment produces myriad encounters between individuals who embrace different ideologies, religions and spiritual practices. As such, unanswered (and even unasked) questions about management, spirituality, and religion abound. This book, seeks to advance our understanding by asking the big questions. Blessed are Those Who Ask the Questions: What Should We be Asking About Management, Spirituality, and Religion in Organizations? is intended to be provocative in nature. Its chapters address novel ways that leadership, organizations, and organizational stakeholders mutually impact each other by their similarities and differences in religious, spiritual, and ideological traditions, cultures, and practices. Interdisciplinary in nature and firmly grounded in scholarly literature, this book identifies and maps out bold new trajectories for advancing the study of management spirituality, and religion (including but going far beyond Western, Christian conceptualizations of religion). Sometimes universal, sometimes quite specific, this volume identifies unexplored, underexplored, or unresolved issues in the field and proposes new streams of research. Diverse conceptual, empirical, theoretical, and critical treatments that honor a variety of inquiry styles and research methods push the boundaries of MSR research.

The Hindu thinker Swami Vivekananda (1863-1902) was and remains an important figure both within India, and in the West, where he was notable for preaching Vedanta. Scholarship surrounding Vivekananda is dominated by hagiography and his (mis)appropriation by the political Hindu Right. This work demonstrates that Vivekananda was no simplistic pluralist, as portrayed in hagiographical texts, nor narrow exclusivist, as portrayed by some modern Hindu nationalists, but a thoughtful, complex inclusivist. The book shows that Vivekananda formulated a hierarchical and inclusivistic framework of Hinduism, based upon his interpretations of a four-fold system of Yoga. It goes on to argue that Vivekananda understood his formulation of Vedanta to be universal, and applied it freely to non-Hindu traditions, and in so doing, demonstrates that Vivekananda was consistently critical of 'low level' spirituality, not only in non-Hindu traditions, but also within Hinduism. Demonstrating that Vivekananda is best understood within the context of 'Advaitic primacy', rather than 'Hindu chauvinism', this book will be of interest to scholars of Hinduism and South Asian religion and of South Asian diaspora communities and religious studies more generally.

Papal Paralysis utilizes the historical case study method to describe the moral and ethical dilemma Catholic Church officials face when asked to help fight the worldwide spread of AIDS. If popes and bishops allowed the use of condoms to prevent the spread of AIDS, conservatives would say that the Church was abandoning its teaching against the use of contraceptives. On the other hand, if the Vatican rejected the use of condoms to prevent the spread of AIDS, many Catholics would be put at risk for contracting HIV/AIDS. By the early 1980 s John Paul II made it clear that being a Catholic meant being opposed to artificial birth control. When confronted with the AIDS pandemic in the 1980s, he applied his understanding of church moral theology to this new health care problem and fought HIV/AIDS through preaching abstinence and fidelity, but did not endorse the use of condoms. Despite opposition to this teaching by more than 30 high ranking bishops and cardinals, John Paul II and his successor, Benedict XVI, refused to change. Not until 2010 did the Vatican s Congregation for the Doctrine of the Faith state, with papal approval, that using a condom to prevent spreading AIDS was morally superior to its opposite. The book concludes that the church s failure to properly deal with the AIDS crisis was its greatest modern scandal, with the end result being thousands of lives lost."

An invitation and guide for leaders "to cast a courageous and imaginative vision, to lead resiliently, and to be present and steady in times of deep anxiety." Ed Friedman's genius was to see the individual in the family in the larger group, bringing the wisdom of his experience as a therapist and rabbi to the field of organizational leadership. A timeless bestseller, A Failure of Nerve still astonishes in this new edition with its relevance and continues to transform the lives of leaders everywhere-business, church, family, schools-as it has for more than 20 years: Offers prescient guide to leadership in the age of "quick fix." Provides ways to recognize and address organizational dysfunction. Emphasizes "strength over pathology" in these anxious times. "The age that is upon us requires differentiated leadership that is willing to rise above the anxiety of the masses. We need leaders who will have the 'capacity to understand and deal effectively' with the hive mind that is us. This is, in Friedman's words, 'the key to the kingdom.' I am grateful for this accessible new edition." C. Andrew Doyle, Bishop, Episcopal Diocese of Texas

Sa'adyah Gaon was an outstanding tenth-century Jewish thinker-a prominent rabbi, philosopher, and exegete. He was a pioneer in the fields in which he toiled, and was an inspiration and basis for later Jewish writing in all these areas. The last major English-language study of his work was published in 1921, long before Genizah research changed the understanding of the time in which he lived. Robert Brody's masterly work, covering Sa'adyah's biography and his main areas of creativity in an accessible way, is therefore a much-needed reassessment of an outstanding figure. The opening chapter, on the geonic period that formed the background to Sa'adyah's life (a period on which there are few works in English), is followed by an overview that brings out the revolutionary aspects of his work and the characteristic features of his writings. Subsequent chapters consider his philosophical works; his Bible commentaries; his pioneering linguistic work; his poetry; his halakhic activity (including an examination of his use of the Palestinian Talmud compared to that of the Babylonian Talmud); and his activity as a polemicist, notably against the Karaites. An Epilogue sums up his importance in medieval Jewish culture. Particularly valuable features of the book are the copious quotations from Sa'adyah's works, which facilitate familiarity with his style as well as his ideas; the clarity in presenting complex and difficult concepts; the constant assessment of his relationship to his predecessors in his various fields of study and his own unique contributions to each field; and the contextualization of his contribution within the political, cultural, and religious climate of his times so that both revolutionary and conservative elements in his thought can be identified and evaluated.

Theodore Martin Hesburgh, C.S.C. (1917-2015) was the most widely recognized priest and university president of the twentieth century. His tenure as the leader of the University of Notre Dame not only spanned 35 years (1952-1987) but also arched across the most tumultuous era in the history of higher education-the late 1960s through the early 1970s. During those years, the university's faculty grew from 350 to 950, enrollment climbed from 4,979 to 9,600, the annual operating budget went from $9.7 million to $176 million, the endowment jumped from $9 million to $350 million, and funding for research soared from $735,000 to $15 million. Over 40 new buildings were also added during his presidency. As a public intellectual, Hesburgh also invested in the debates that defined the mid to late twentieth century. At a time when such intellectuals were in retreat, Hesburgh contributed to policy efforts related to science and technology, civil and human rights, and foreign relations and peace. At the core of his commitment to those issues was his vocation as a priest and his belief in serving as a mediator between heaven and earth. Assessing Hesburgh's legacy, however, is difficult due to the lack of concise ways to access his thought and the nature of his contributions. By highlighting his own words, this volume fills that void by offering insights into how he transformed the University of Notre Dame and addressed the pressing debates of his day.

Islam has become a potent political force around the world since it reemerged in the late 1960's and 1970's as a religio-political alternative to failed nationalist ideologies. In countries throughout the world, individuals and movements have attempted to reconstruct the political, economic, and social dimensions of their societies along Islamic lines, taking different approaches to the shari`a and to the questions of whether and how to establish an Islamic state. Key Islamic Political Thinkers offers an examination of some of the leading intellectuals behind the resurgence of political Islam. The essays in this volume cover a selection of thinkers that is representative of the main strands of contemporary Muslim political thought. It starts with the forefathers of contemporary political Islam, Hasan al-Banna and Abu al A`la al-Mawdudi, analyzes the revolutionary ideas of Sayyid Qutb, Ali Shari`ati, and Ayatollah Khomeini, and ends with the "intellectuals" of political Islam, Hassan al-Turabi, Rashid al-Ghannoushi, Yusuf al-Qaradawi, Muhammad Khatami, and Abdolkarim Soroush, who exemplify the diversity and complexity of contemporary Muslim political discourse. This volume provides a valuable guide to the most important intellectual architects of the Islamic revival.

A keepsake daily writing practice journal inspired by the life and words of Dr. Martin Luther King Jr., drawn from Dr. King’s archives published exclusively by HarperCollins.

Few figures in world history have been as galvanizing as the late Dr. Martin Luther King Jr. More than fifty years after his death, his words continue to resonate, offering clarity and strength to influential thinkers, activists, and artists and to people of all ages, colors, and creeds yearning to create a better, more just, and equitable world.

Dream Journal honors Dr. King’s legacy by encouraging others to pursue their own aspirations. Featuring words of inspiration from this revered spiritual leader’s life and work, accompanied by thought-provoking images, the first annual edition of this collectible diary offers a year’s worth of prompts readers can use to think more deeply about Dr. King’s words, clarify their own intentions, define their dreams, and set future goals to transform their lives and the world around them.

The present volume contributes to a reassessment of the phenomenon of episcopal elections from the broadest possible perspective, examining the varied combination of factors, personalities, rules and habits that played a role in the process that eventually resulted in one specific candidate becoming the new bishop, and not another. The importance of episcopal elections hardly needs stating: With the bishop emerging as one of the key figures of late antique society, his election was a defining moment for the local community, and an occasion when local, ecclesiastical, and secular tensions were played out. Building on the state of the art regarding late antique bishops and episcopal election, this volume of collected studies by leading scholars offers fresh perspectives by focussing on specific case-studies and opening up new approaches. Covering much of the Later Roman Empire between 250-600 AD, the contributions will be of interest to scholars interested in Late Antique Christianity across disciplines as diverse as patristics, ancient history, canon law and oriental studies.

This book traces the journey of Mahatma Gandhi, from being a simple and truth-seeking human being, a satyarthi, to a committed, conscious and social human being, a satyagrahi. It specifically looks at this critical transformation during the time Gandhi was in South Africa. The central argument of the book is that Gandhi evolved from being a satyarthi to a satyagrahi in South Africa. Subsequently in India, he consolidated his orientation with an emphasis on praxis, by developing his ideas as instruments for social and individual struggles. Marked by a series of events, this period was an intense quest of self-realization and understanding, and shows his journey from being Mohandas Karamchand Gandhi to being Mahatma Gandhi. The book discusses various elements of Gandhian thought and praxis - morality, wisdom, non-violence, truth, social justice, dharma, trusteeship, education, sarvodaya, Hind Swaraj, swadeshi, and social service - and interprets the relevance of Gandhi's thought in the modern world by highlighting its unique significance for social transformation and change. Lucid and accessible, the book will be useful to scholars and researchers of Gandhi studies, Indian political thought, modern Indian history, and political studies.

The life of the Sixth Dalai Lama does not end with his supposed death at Kokonor in November 1706, on the way to Beijing, and an audience with the Manchu Emperor Kangxi. This book, the so-called Hidden Life, presents a very different Tsangyang Gyamtso, neither a louche poet nor a drinker, but a sober Buddhist practitioner, who chose to escape at Kokonor and to adopt the guise of a wandering monk, only appearing some years later, after many fantastical and mystical adventures, in what is today Inner Mongolia, where he oversaw monasteries and lived as a Buddhist teacher. The Hidden Life was written by a Mongolian monk in 1756, ten years following the death of the lama, his spiritual teacher, whom he identifies as Tsangyang Gyamtso, and in whose identity as the Sixth Dalai Lama he clearly has complete faith. However, as one might imagine, there is nowadays no agreement among the wider Tibetan, Mongolian and Tibetological scholarly community as to whether this man was a charlatan or deluded, or whether he was indeed the Sixth Dalai Lama. The text is divided into four parts. The first part gives an account of the background and birth of the Sixth Dalai Lama, while the opening section of the second part (which is in direct speech, dictated by the lama) continues on, through the political intrigue in Lhasa at the end of the seventeenth century, to the lama's escape at Kokonor. The remainder of the second part consists of a visionary narrative, in which the lama travels through Tibet and Nepal, and in which he encounters divine figures, yetis, zombies and a man with no head, all of which is presented as fact. The third and longest part is an account of the final thirty years of the lama's life, and his activity in Mongolia as an influential Buddhist teacher, including a lengthy and moving description of his death. The final part includes a list of his students and, most interestingly perhaps, a theological and philosophical justification for the coexistence of the Sixth and Seventh Dalai Lamas.

The Hindu thinker Swami Vivekananda (1863-1902) was and remains an important figure both within India, and in the West, where he was notable for preaching Vedanta. Scholarship surrounding Vivekananda is dominated by hagiography and his (mis)appropriation by the political Hindu Right. This work demonstrates that Vivekananda was no simplistic pluralist, as portrayed in hagiographical texts, nor narrow exclusivist, as portrayed by some modern Hindu nationalists, but a thoughtful, complex inclusivist. The book shows that Vivekananda formulated a hierarchical and inclusivistic framework of Hinduism, based upon his interpretations of a four-fold system of Yoga. It goes on to argue that Vivekananda understood his formulation of Vedanta to be universal, and applied it freely to non-Hindu traditions, and in so doing, demonstrates that Vivekananda was consistently critical of 'low level' spirituality, not only in non-Hindu traditions, but also within Hinduism. Demonstrating that Vivekananda is best understood within the context of 'Advaitic primacy', rather than 'Hindu chauvinism', this book will be of interest to scholars of Hinduism and South Asian religion and of South Asian diaspora communities and religious studies more generally.