This volume focuses on Catholic Church history in Australia by lookimg at certain figures (Archdeacon John McEencroe, Lwesi Harding, Bishop Chalres Henry Davis, Cardonal Gilroy) as well as themes: Catholc Social Justice and parliamentary politics, humanae vitae and Tridentine clericalism, and the emergence of Catholic education offices.

English-born Francis Asbury was one of the most important religious leaders in American history. Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.

Anandamayi Ma (1896-1982) is generally regarded as the most important Hindu woman saint of the twentieth century. Venerated alternately as a guru and as an incarnation of God on earth, Ma had hundreds of thousands of devotees. Through the creation of a religious movement and a vast network of ashrams-unprecedented for a woman-Ma presented herself as an authority figure in a society where female gurus were not often recognized. Because of her widespread influence, Ma is one of the rare Hindu saints whose cult has outlived her. Today, her tomb is a place of veneration, and she is venerated by those who knew her and by those too young to have known her. Orianne Aymard has performed extensive fieldwork among Ma's current devotees. In this book, she examines what happens to a cult after the death of its leader. Does it decline, stagnate, or grow? Or is it rather transformed into something else entirely? Aymard's work sheds new light not only on Hindu sainthood-and particularly female Hindu sainthood-but on the nature of charismatic religious leadership and devotion

Farren Cloete is geroep vir ’n tyd soos hierdie, maar wys vir jou op jou roeping ook: dit maak nie saak wat mense sê nie, as God jou geroep het kan geen mens jou keer nie en jy hoef aan niemand rekenskap te gee nie. Farren kom maak ons vry daarvan dat ons dink ons moet ander gelukkig maak, en help ons om te fokus op wat God van ons wil hê. Dit maak nie saak hoe moeilik ons roeping is nie, of ons opgewasse voel daarvoor of nie, God is by ons en Hy roep ons vir ’n tyd soos hierdie.

Reggie Peace was 13 jaar oud toe hy by die kinderhuis se voordeur gaan aanklop het. Die kinderhuis bied hom stabiliteit en gou begin Reggie presteer. Maar hy bly ontevrede met homself - hy sug voordurend na erkenning en aanvaarding. Tot hy besef dat hy ʼn keuse het: Kies die lewe, óf kies ’n stadige dood. Reggie se verhaal is een van hoop. Sy storie is een van swaarky, maar ook van uitdagings wat oorkom kan word en hoe om met Christus aan jou sy sterker anderkant uit te kom.

Envisioning a Tibetan Luminary examines the religious biography of Shardza Tashi Gyaltsen (1859-1934), the most significant modern figure representing the Tibetan Boen religion-a vital minority tradition that is underrepresented in Tibetan studies. The work is based on fieldwork conducted in eastern Tibet and in the Boen exile community in India, where traditional Tibetan scholars collaborated closely on the project. Utilizing close readings of two versions of Shardza's life-story, along with oral history collected in Boen communities, this book presents and interprets the biographical image of this major figure, culminating with an English translation of his life story. William M. Gorvine argues that the disciple-biographer's literary portrait not only enacts and shapes religious ideals to foster faith among its readership, but also attempts to quell tensions that had developed among his original audience. Among the Boen community today, Shardza Tashi Gyaltsen has come to be unequivocally revered for an impressive textual legacy and a saintly death. During his lifetime, however, he faced prominent critics within his own lineage who went so far as to issue polemical attacks against him. As Gorvine shows, the biographical texts that inform us about Shardza's life are best understood when read on multiple registers, with attention given to the ways in which the religious ideals on display reflect the broader literary, cultural, and historical contexts within which they were envisioned and articulated.

Jonathan Edwards (1703-58) is widely recognized as America's greatest religious mind. A torrent of books, articles, and dissertations on Edwards have been released since 1949, the year that Perry Miller published the intellectual biography that launched the modern explosion of Edwards studies. This collection offers an introduction to Edwards's life and thought, pitched at the level of the educated general reader. Each chapter serves as a general introduction to one of Edwards's major topics, including revival, the Bible, beauty, literature, philosophy, typology, and even world religions. Each is written by a leading expert on Edwards's work. The book will serve as an ideal first encounter with the thought of "America's theologian."

This 35-page book contains sayings, comments, philosophy, and instructions by Yogacharya John Oliver Black. Mr. Black was a direct disciple of Paramhansa Yogananda and studied with him for more than 30 years. Founder of Golden Lotus and Song of the Morning Ranch, a yoga retreat in northern Michigan, Yogahcharya Oliver instructed students from around the country and from around the world. The sayings in this book help one understand and appreciate this advanced disciple. From them we can obtain insight into your own natures and a deeper appreciation of the science of yoga.

Nadat Ockert en Michele Potgieter getroud is, het hulle hul tasse gepak en vertrek Oekraïne toe, nie vir hulle wittebrood nie, maar om daar te werk onder die mense wat onlangs bevry is van agter die ystergordyn.

Dit is egter ’n groot ontnugtering vir Michele in die begin – dit is yskoud in die winter en snikwarm in die somer. Die meeste huise het net buitetoilette en daar is min verskeidenheid in basiese kruideniersware. Die mense is baie vriendelik en hulle word meestal met oop arms verwelkom. Maar alles is nie altyd maklik nie, daar is ’n noue ontkoming met die mafia, agtervolging deur die KGB en verraad van binne die gemeente. Dan sterf Ockert tydens die Covid 19-pandemie tydens ’n besoek aan Suid-Afrika. Michele moet besluit of sy teruggaan Oekraïne toe, waar ’n oorlog dreig en of sy in Suid-Afrika by haar mense en haar kinders bly.

Dit is ’n aangrypende verhaal oor liefde: liefde vir God, vir die mense van die Oekraïne, maar ook die liefde tussen Michele, Ockert en hul kinders.

This is a brief, accessible introduction to the thought of the philosopher John Buridan (ca. 1295-1361). Little is known about Buridan's life, most of which was spent studying and then teaching at the University of Paris. Buridan's works are mostly by-products of his teaching. They consist mainly of commentaries on Aristotle, covering the whole extent of Aristotelian philosophy, ranging from logic to metaphysics, to natural science, to ethics and politics. Aside from these running commentaries on Aristotle's texts, Buridan wrote influential question-commentaries. These were a typical genre of the medieval scholastic output, in which the authors systematically and thoroughly discussed the most problematic issues raised by the text they were lecturing on. The question-format allowed Buridan to work out in detail his characteristically nominalist take on practically all aspects of Aristotelian philosophy, using the conceptual tools he developed in his works on logic. Buridan's influence in the late Middle Ages can hardly be overestimated. His ideas quickly spread not only through his own works, but to an even larger extent through the work of his students and younger colleagues, such as Nicholas Oresme, Marisilius of Inghen, and Albert of Saxony, who in turn became very influential themselves, and turned Buridan's ideas into standard textbook material in the curricula of many late medieval European universities. With the waning of scholasticism Buridan's fame quickly faded. Gyula Klima argues, however, that many of Buridan's academic concerns are strikingly similar to those of modern philosophy and his work sometimes quite directly addresses modern philosophical questions.

How do I give myself to God completely? What happens when I do? I Dared to Call Him Father is a book for everyone who has ever asked these questions. This is the fascinating true story of Bilquis Sheikh, a prominent Muslim woman in Pakistan, who faced these questions at the crossroads of her life—and found the astonishing answers.

Her entire life turned upside down as a series of strange dreams launched her on a quest that would forever consume her heart, mind and soul. Read the first-person account of how her unusual journey to a personal relationship with God turned her world upside down—and put her life in danger.

Originally published in 1978, the book has sold over 300,000 copies and is a classic in Muslim evangelism. The 25th anniversary edition contains a new afterword by a Western friend of Bilquis and a new appendix on how the East enriches the West.

Servant of God Nicholas Black Elk (1863-1950) is popularly celebrated for his fascinating spiritual life. How could one man, one deeply spiritual man, serve as both a traditional Oglala Lakota medicine man and a Roman Catholic catechist and mystic? How did these two spiritual and cultural identities enrich his prayer life? How did his commitment to God, understood through his Lakota and Catholic communities, shape his understanding of how to be in the world? To fully understand the depth of Black Elk's life-long spiritual quest requires a deep appreciation of his life story. He witnessed devastation on the battlefields of Little Bighorn and the Massacre at Wounded Knee, but also extravagance while performing for Queen Victoria as a member of "Buffalo Bill" Cody's Wild West Show. Widowed by his first wife, he remarried and raised eight children. Black Elk's spiritual visions granted him wisdom and healing insight beginning in his childhood, but he grew progressively physically blind in his adult years. These stories, and countless more, offer insight into this extraordinary man whose cause for canonization is now underway at the Vatican.

In this true story, four generations of women grapple with the invisible wounds of inherited trauma—from a grandmother and mother who survived unimaginable horror, to the author’s parents’ tragic death, which catapulted her and her daughter into a freefall.

For more than 30 years, Hyams Romoff has lived in the fast-paced, glittering world of Public Relations. As the founder of OverCat Communications, she stages high-profile events for A-list celebrities. But beneath the glamour lies a far more enduring legacy, one that even the most fabulous wardrobe can’t disguise. Her family’s trauma flows like ripples across water, spreading until it eclipses the light and casts shadows over the women in her family. This is the “Ripple Eclipse”—the quiet, powerful force of trauma that shapes and sometimes threatens to darken the lives of those who carry it.