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Books > Arts & Architecture > History of art / art & design styles > 1400 to 1600 > Renaissance art
A provocative account of the philosophical problem of 'difference'
in art history, Tintoretto's Difference offers a new reading of
this pioneering 16th century painter, drawing upon the work of the
20th century philosopher Gilles Deleuze. Bringing together
philosophical, art historical, art theoretical and art
historiographical analysis, it is the first book-length study in
English of Tintoretto for nearly two decades and the first in-depth
exploration of the implications of Gilles Deleuze's philosophy for
the understanding of early modern art and for the discipline of art
history. With a focus on Deleuze's important concept of the
diagram, Tintoretto's Difference positions the artist's work within
a critical study of both art history's methods, concepts and modes
of thought, and some of the fundamental dimensions of its scholarly
practice: context, tradition, influence, and fact. Indicating
potentials of the diagrammatic for art historical thinking across
the registers of semiotics, aesthetics, and time, Tintoretto's
Difference offers at once an innovative study of this seminal
artist, an elaboration of Deleuze's philosophy of the diagram, and
a new avenue for a philosophical art history.
Raphael’s Ostrich begins with a little-studied aspect of
Raphael’s painting—the ostrich, which appears as an attribute
of Justice, painted in the Sala di Costantino in the Vatican. Una
Roman D’Elia traces the cultural and artistic history of the
ostrich from its appearances in ancient Egyptian hieroglyphs to the
menageries and grotesque ornaments of sixteenth-century Italy.
Following the complex history of shifting interpretations given to
the ostrich in scientific, literary, religious, poetic, and
satirical texts and images, D’Elia demonstrates the rich variety
of ways in which people made sense of this living “monster,â€
which was depicted as the embodiment of heresy, stupidity,
perseverance, justice, fortune, gluttony, and other virtues and
vices. Because Raphael was revered as a god of art, artists
imitated and competed with his ostrich, while religious and
cultural critics complained about the potential for misinterpreting
such obscure imagery. This book not only considers the history of
the ostrich but also explores how Raphael’s painting forced
viewers to question how meaning is attributed to the natural world,
a debate of central importance in early modern Europe at a time
when the disciplines of modern art history and natural history were
developing. The strangeness of Raphael’s ostrich, situated at the
crossroads of art, religion, myth, and natural history, both
reveals lesser-known sides of Raphael’s painting and illuminates
major cultural shifts in attitudes toward nature and images in the
Renaissance. More than simply an examination of a single artist or
a single subject, Raphael’s Ostrich offers an accessible,
erudite, and charming alternative to Vasari’s pervasive model of
the history of sixteenth-century Italian art.
Not unlike their European forebears, Americans have historically
held Italian Renaissance paintings in the highest possible regard,
never allowing works by or derived from Raphael, Leonardo, or
Titian to fall from favor. The ten essays in A Market for Merchant
Princes trace the progression of American collectors’ taste for
Italian Renaissance masterpieces from the antebellum era, through
the Gilded Age, to the later twentieth century. By focusing
variously on issues of supply and demand, reliance on advisers, the
role of travel, and the civic-mindedness of American collectors
from the antebellum years through the post–World War II era, the
authors bring alive the passions of individual collectors while
chronicling the development of their increasingly sophisticated
sensibilities. In almost every case, the collectors on whom these
essays concentrate founded institutions that would make the art
they had acquired accessible to the public, such as the Isabella
Stewart Gardner Museum, the Morgan Library and Museum, the Walters
Art Gallery, The Frick Collection, and the John and Mable Ringling
Museum. The contributors to the volume are Jaynie Anderson, Andrea
Bayer, Edgar Peters Bowron, Virginia Brilliant, David Alan Brown,
Clay M. Dean, Frederick Ilchman, Tiffany Johnston, Stanley
Mazaroff, and Jennifer Tonkovich.
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