The Print Room of the Royal Library of Belgium currently possesses roughly 700,000 independent prints, including a few hundred early woodcuts and engravings from the fifteenth and early sixteenth centuries, which make up one of the most important parts of the collection. In the course of time, only a small portion of these has been recorded in a systematic catalogue. One-and-a-half centuries ago, in 1857, the head curator Louis Alvin catalogued the Librarys noteworthy collection of Italian niello prints. Thirty-five years later, in 1892, Max Lehrs, then head of the Dresden Print Room, published the first and only inventory of the collection of fifteenth-century northern engravings in the Royal Librarys Print Room. As for the two other parts of the collection included in this book, namely the early woodcuts and the early Italian prints, this is the very first time that each has been examined as a group. Consequently, the exceptionally rich collection of early prints in the Royal Library of Belgium has remained essentially unknown to many thus far. This catalogue is a first step in making the collection better known.

This book is a collection of specially-commissioned art-historical essays on the theme of manuscript studies by some of the world's leading art historians and curators of manuscripts. It is expected to be even more successful and well-received than the comparable volume from University of Exeter Press, The Art of the Book: Its Place in Medieval Worship, edited by Margaret M. Manion and Bernard J. Muir. The contributors are writing on their particular area of manuscript study, with the Wharncliffe Hours and the Book of Kells among the important manuscripts discussed. Their essays are written in honor of Margaret M. Manion, Professor Emeritus, Department of Fine Arts, University of Melbourne. Margaret Manion has an international reputation for her work in the field of art history. Her many publications include a facsimile edition of The Wharncliffe Hours (Thames & Hudson) and Medieval and Renaissance Illuminated Manuscripts in Australian Collections (with Vera F. Vines, Thames & Hudson).

Satire, Veneration, and St. Joseph in Art, c. 1300.1550 is the first book to reclaim satire as a central component of Catholic altarpieces, devotional art, and veneration, moving beyond humor's relegation to the medieval margins or to the profane arts alone. The book challenges humor's perception as a mere teaching tool for the laity and the antithesis of 'high' veneration and theology, a divide perpetuated by Counter-Reformation thought and the inheritance of Mikhail Bakhtin (Rabelais and His World, 1965). It reveals how humor, laughter, and material culture played a critical role in establishing St. Joseph as an exemplar in western Europe as early as the thirteenth century. Its goal is to open a new line of interpretation in medieval and early modern cultural studies by revealing the functions of humor in sacred scenes, the role of laughter as veneration, and the importance of play for pre-Reformation religious experiences.

Inigo Jones, the first English classical architect, was famous in his own time and was the posthumous sponsor of the Palladian movement of the eighteenth century. This authoritative and elegantly written book, first published in 1966, reassessed Jones's life and career, cleared away the myths of attribution that surround his work, and reassigned to him projects that had disappeared from his oeuvre. Summerson's classic text is enhanced by a new foreword and notes by Howard Colvin, updated bibliography, and improved illustrations.

The foundational question this book explores is: What happens when portraits are interpreted as imitations or likenesses not only of individuals but also of their acts of posing--when the observer's attention is redirected so that the primary object the portrait imitates becomes the likeness not of a person but of an act, the act of sitting for one's portrait? This shift of attention involves another: from the painter's to the sitter's part in the act of (self-)portrayal.
At the ground level, "Fictions of the Pose" develops a hypothesis about the structure and meaning of portraiture. That foundation supports a first story devoted to the practices and politics of early modern Italian and Dutch portraiture and a second story devoted to Rembrandt's self-portraits, especially those in which he poses in fancy dress as if he were a patron. The author approaches the Rembrandt/Renaissance relation not as an art historian but as an interpreter trained in literary studies, taunted by the challenge of extending the practice of "close reading" from verbal to visual media and fascinated by the way this practice can show how individual works "talk back" to their contexts. The context for Rembrandt, the object and target of his "looking-glass theater," is the structure of patron/painter relations that developed during the Renaissance and influenced the very different conditions of patronage that emerged in the Dutch Republic around the turn of the seventeenth century.
The book is in four parts. Parts One and Two comprise an interpretive study of the technical and sociopolitical conditions within which portraiture becomes an important if problematic medium of self-representation in early modern Europe. The major portion of these two sections considers the structure and the consequences of a system of practices and conventions that governs poses in commissioned portraits. In Part Three the scene shifts from Italian to Dutch portraiture. Part Four is devoted to self-portraits by Rembrandt that are interpreted as responses to the conditions depicted in the first three parts. Through a series of close readings of individual works, the author demonstrates the ironic, polemical, and political force of Rembrandt's self-portraits.

Florence Cathedral, familiarly called Il Duomo, is an architectural masterpiece and home to celebrated works of art. The interrelationship between the brilliant art and architecture and the Cathedral's musical program is explored in depth in this beautiful book. Perhaps the most beloved example is Luca della Robbia's sculptural program for the organ loft, comprising ten sculptural relief panels that depict children singing, dancing, and making music. Luca's charming sculptures are examined alongside luxurious illuminated manuscripts commissioned for musical performances. Essays by distinguished scholars provide new insights into the original function and meaning of Luca's sculptures; organs and organists during the 15th century; the roles played by women and girls-as well as men and boys-in making music throughout Renaissance Florence; and the Cathedral's illuminated choir books. Published in association with the High Museum of Art, Atlanta Exhibition Schedule: High Museum of Art, Atlanta (10/25/14-01/11/15) Detroit Institute of Arts (02/06/15-05/17/15)

Rubens' interest in history, particularly ancient history, was intense, as is evident in the paintings and drawings grouped together in this volume, part 13(1) in the series "Corpus Rubenianum Ludwig Burchard".;In Rubens' day, history was principally valued for the lessons it taught, and the historical scenes most commonly depicted in Renaissance art are exemplary themes, above all illustrations of the virtuous deeds of the heroes and heroines of classical antiquity. Rubens painted a number of these - "The Continence of Scipio", for example, "The Justice of Cambyses", "The Devotion of Ertemisia" and "The Courage of Cloelia" - bringing to them his characteristic wit, originality and artistic force.;He also illustrated quite novel subjects, some of them rarely discussed by modern scholars and often even misidentified, from "Pythagoras advocating Vegetarianism" and "Alcibiades interrupting the Symposium" to the famous "Death of Seneca", the medieval story of "The Piety of Rudolf of Habsburg" and the vividly evocative "Battle of Tunis".;The present volume focuses particularly on Rubens' ingenuity in the invention of subjects for a variety of contexts - occasionally simply for his own pleasure. An introduction considers the artist's relationship to the tradition of depicting history, the books read and the easy familiarity with ancient literature which is reflected in his paintings, where striking images from Ovid and other classical poets often helped to inspire his most remarkable creations.;This is followed by the Catalogue Raisonne, which deals with 60 different compositions. Included is a discussion of a projected tapestry series on the life of Romulus. Rubens' other designs for tapestry cycles on themes from ancient history are treated in a separate volume, but some consideration is given to them here, in the introduction. As with other volumes of the Corpus, all relevant paintings, including sketches and drawings, or copies of lost works, are illustrated and discussed.

Part of the Norton Critical Studies in Art History, this text examines Michelangelo's work on the Sistine Chapel ceiling. The book includes: an illustration section depicting the entire work as well as in detail; documents and literary sources; and critical essays from history of art literature.

Jacob Burckhardt was a scholar who had the gift of being able to combine vast knowledge with a vivid imagination and lively creativity. This book, his contribution to cultural history, was first published in 1860, and has long been recognized as a great work of literature as well as history; its range, powerful style, and breadth of vision make it a classic introduction to the study of the Renaissance, and one that is still a source of inspiration. My starting point has to be a vision, ' Burckhardt wrote to a friend, otherwise I cannot do anything. Vision I call not only optical, but also spiritual realization; for instance, historical vision issuing from the old sources.

Although Saint Cecilia is venerated throughout the Western world as the patron saint of music and Raphael's famous painting The Ecstasy of Saint Cecilia is filled with musical iconography, the ancient origins of Cecilia's association with music have long been shrouded in mystery. This book, a masterful investigation of the Cecilian cult from its beginnings in Christian antiquity down to the Renaissance, explains how Cecilia came to be linked with music and offers a new interpretation of Raphael's painting. Thomas Connolly finds the key to the mystery in a theme he identifies as "mourning-into-joy." This theme, rooted in the Bible and in Aristotle's doctrine of the passions of the soul, became prominent in the visual and literary arts as well as in theology and spirituality and expressed the soul's passages between vice and virtue as a conversion of sadness into joy. According to Connolly, this idea strongly influenced the legend and worship of Saint Cecilia, a model for all who sought spiritual transformation. Connolly argues that the medieval mystical mind saw music as an intimate expression of the experiences of conversion and spiritual growth and that the conjunction of spirit and music became crystallized in the figure of the saint. His explanation not only provides a better understanding of Raphael's work and other Renaissance and Baroque art but also clarifies puzzling literary questions concerning Saint Cecilia, such as Chaucer's treatment of her in "The Second Nun's Tale."

This wide-ranging book elucidates the symbolism of veils and highlights the power of drapery in Italian art from Giotto to Titian. In the cities of the Renaissance, display of luxury dress was a marker of status. Florentines decked out their palaces and streets with textiles for public rituals. But cloths are also the stuff of fantasy: throughout the book, the author moves from the material to the metaphorical. Curtains and veils, swaddling and shrouds, evoke associations with birth and death. The central chapters address the sculpture of Ghiberti and Donatello, focusing on how they deployed drapery to dramatic effect. In the final chapters the focus shifts to the paintings of Bellini, Lotto, and Titian, where drapery both clothes the figures and composes the picture. In the work of Titian, the veiled presence of the body is absorbed within the materials of oil-paint on canvas: medium and subject become one.

In the summer of 1648, yellow fever appeared for the first time on the Yucatán Peninsula, claiming the lives of roughly one-third of the population. To combat this epidemic, Spanish colonial authorities carried a miracle-working Marian icon in procession from Itzmal to the capital city of Mérida and back again as a means of invoking divine intercession. Idolizing Mary uses this event and this icon to open a discussion about the early and profound indigenous veneration of the Virgin Mary. Amara Solari argues that particular Marian icons, such as the Virgin of Itzmal, embodied an ideal suite of precontact numinous qualities, which Maya neophytes reframed for their community’s religious needs. Examining prints, paintings, and early modern writings about the Virgin of Itzmal, Solari takes up various topics that contributed to the formation of Yucatán Catholicism—such as indigenous Maya notions of sacrality, ritual purity, and the formal qualities of offering vessels—and demonstrates how these aligned with the Virgin of Itzmal in such a way that the icon came to be viewed by the native populations as a deity of a new world order. Thoroughly researched and convincingly argued, Idolizing Mary will be welcomed by scholars and students interested in religious transformation and Marian devotion in colonial Spanish America.

Anxious about the threat of Ottoman invasion and a religious schism that threatened Christianity from within, sixteenth-century northern Europeans increasingly saw their world as disharmonious and full of mutual contradictions. Examining the work of four unusual but influential northern Europeans as they faced Europe’s changing identity, Jennifer Nelson reveals the ways in which these early modern thinkers and artists grappled with the problem of cultural, religious, and cosmological difference in relation to notions of universals and the divine. Focusing on northern Europe during the first half of the sixteenth century, this book proposes a complementary account of a Renaissance and Reformation for which epistemology is not so much destabilized as pluralized. Addressing a wide range of media—including paintings, etchings and woodcuts, university curriculum regulations, clocks, sundials, anthologies of proverbs, and astrolabes—Nelson argues that inconsistency, discrepancy, and contingency were viewed as fundamental features of worldly existence. Taking as its starting point Hans Holbein’s famously complex double portrait The Ambassadors, and then examining Philipp Melanchthon’s measurement-minded theology of science, Georg Hartmann’s modular sundials, and Desiderius Erasmus’s eclectic Adages, Disharmony of the Spheres is a sophisticated and challenging reconsideration of sixteenth-century northern European culture and its discomforts. Carefully researched and engagingly written, Disharmony of the Spheres will be of vital interest to historians of early modern European art, religion, science, and culture.

In this second volume of his classic essays on the Renaissance, E H Gombrich focuses on a theme of central importance: visual symbolism. He opens with a searching introduction ('The Aims and Limits of Iconology'), and follows with detailed studies of Botticelli, Mantegna, Raphael, Poussin and others. The volume concludes with an extended study of the philosophies of symbolism, demonstrating that the ideas which preoccupied the philosophers of the Renaissance are still very much alive today. Like its predecessor, Norm and Form, this volume is indispensable for all students of Renaissance art and thought as a work that has itself helped to shape the evolving discipline of art history. Reflecting the author's abiding concern with standards, values and problems of method, it also has a wider interest as an introduction to the fundamental questions involved in the interpretation of images.

The third volume of E H Gombrich's seminal essays on the Renaissance has the classical tradition as its central theme. Apelles, the most famous painter of ancient Greece, was said to have combined perfect beauty with supreme skill in imitating the appearances of nature. These twin ideals of perfect beauty and perfect imitation of nature, which were inherited from classical antiquity and remained unchallenged as the cornerstone of art until the twentieth century, form the starting-point for these learned and always stimulating essays. Whether discussing the rendering of light and lustre, the working methods of Leonardo da Vinci or the principles of criticism, the author's analyses and interpretations are underpinned by a deep conviction that, despite the apparent abandonment of the Renaissance ideals in the twentieth century, questions about traditions, values and standards are still of fundamental importance. This wider concern gives these essays a continuing vitality, not only for students but also for anyone interested in art and culture.

This volume narrates the life of Raphael, 500 years after his death, and presents the various aspects of the unique artistic experience of the genius. Particular significance is given to Raphael's management of his studio: more than any other artist, in fact, he was able to act as an entrepreneur, organizing and directing an excellent group of collaborators, which could be expanded or contracted in response to requirements. It was a modern organization which was ahead of its time in that it included a kind of marketing. His inventions and ideas were spread thanks to engravings and woodcuts. The life and the main masterpieces of one of the finest artist of the whole history of art. For the first time in a title about Raffaello the reader will find a final chapter dedicated to his carvings, which made him the first artist entrepreneur of history.

Many studies have shown that images--their presence in the daily lives of the faithful, the means used to control them, and their adaptation to secular uses--were at the heart of the Reformation crisis in northern Europe. But the question as it affects the art of Italy has been raised only in highly specialized studies.

In this book, Alexander Nagel provides the first truly synthetic study of the controversies over religious images that pervaded Italian life both before and parallel to the Reformation north of the Alps. Tracing the intertwined relationship of artistic innovation and archaism, as well as the new pressures placed on the artistic media in the midst of key developments in religious iconography, "The Controversy of Renaissance Art "offers an important and original history of humanist thought and artistic experimentation from one of our most acclaimed historians of art.

Lorenzo de' Medici: The embodiment of Florence's most powerful family, a brutal man who ruled the city with an iron fist, whilst protecting it from the shifting mire of Italian politics. Fra Girolamo Savonarola: An unprepossessing provincial monk whose sermons, filled with Old Testament fury, resonated with the disenfranchised population of the city. The battle between these two men would be a fight to the death, a series of sensational events - including a mighty foreign invasion, trial by fire, the 'Bonfire of the Vanities', terrible executions and mysterious deaths - featuring a cast of the most important and charismatic Renaissance figures.

Michelangelo was, apart from being a sculptor, architect, and painter of genius, a poet and letter-writer of remarkable accomplishment. George Bull, a distinguished translator of many Italian classics, has brought his skill and experience to bear on translating this new selection of Michelangelo's letters and poetry, as well as the Life, the biography written by Michelangelo's pupil Ascanio Condivi.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

Superb reproduction of most popular 16th-century lace design book by Queen of France's favorite patterner. Contains all of the nearly 100 original patterns for point coupe, reticella and guipure; the second part describes square netting and embroidery on cloth. 83 full-page plates.

The Renaissance began in Italy, but it grew out of European civilization, with roots in Antiquity, in Christian dogma, and in Byzantium. The artistic ferment which had taken hold of Florence by 1420 was also reflected in the regional schools of Siena, Umbria, Mantua and Rome; and the new ideas spread from Italy through France, the Netherlands, Austria, Spain and Portugal. The book includes artists as diverse as Piero della Francesca, Van Eyck, Durer, Mantegna and Bellini, as well as the High Renaissance masters Leonardo da Vinci, Michelangelo and Raphael. With superb illustrations of the artists' work and crucial historical information about the "rebirth" of arts and letters, the authors illuminate one of the most important periods of art history. 251 illus., 51 in color.

Ranked by many scholars as the greatest master of early Italian Renaissance painting, Masaccio (1401-1428) was the first artist to use effects of light to create three-dimensional images on a two-dimensional plane. This achievement, revolutionary in Masaccio's day, is one of the painter's significant contributions to art history.
This book explores Masaccio's accomplishment as epitomized by the multipaneled painting of which the Saint Andrew panel is thought to have once formed a part: the Pisa Altarpiece, one of the truly great polyptychs in the history of Italian Renaissance art, produced in 1426 for a chapel in the church of Santa Maria del Carmine, Pisa.
The text discusses Masaccio's short life and illustrious career; the commission for the altarpiece; its patron and program; the painting's original location; and the role that the church friars played in the actual commission. Finally, after examining the polyptych's individual panels, the book traces their subsequent history and recounts how art historians came to identify them.

Albrecht Durer (1471-1528) was hailed in his lifetime as a founder of the Northern Renaissance, and his work revolutionized the art of printmaking. Durer was also the first artist outside Italy to leave behind a large body of writing. Contemporaries and succeeding generations added their accounts of him to this documentary legacy. Jeffrey Ashcroft's new book provides the first English translation of the whole corpus of Durer's writings; the legal, financial, and administrative documentation of his life and work; and what others wrote about him during his life and in the following century. Translations of primary documents are accompanied by extensive commentary, providing Anglophone scholars access to German-language research. This unique combination of documentary evidence, current research, and exhaustive bibliography will doubtless become a definitive source for students and scholars of Durer and his work, as well as for historians of early modern culture, language, and literature.