In 1992, the Comite International d'Histoire de l'Art (CIHA) held its 28th Congress in re-unified Berlin under the theme Kunstlerischer Austausch - Artistic Exchange. The subject fed a strain of idealism and optimism relating the history of art to the life of our times. Change was palpable to all the participants. A wall that had seemed everlasting had fallen, a cold war that had lasted a lifetime was now history. The shifting borders and a revised sense of periodization inspired new views of the past as well as the present, of art as well as nationhood and society. One generation later, the contributions to Artistic Innovations and Cultural Zones show how art history has responded to our newly broadened vision of the artistic heritage of Europe. In this volume, the previously unquestioned practice of labelling artists with a period and a place is challenged at an empirical as well as a fundamental level. Artistic Innovations and Cultural Zones revisits the constellation of questions posed at CIHA 1992 at a moment when European history is again being rewritten. It offers new art-historical insights for our time on what it means to be a European.

In The Dark Side of Genius, Laurinda Dixon examines “melancholia” as a philosophical, medical, and social phenomenon in early modern art. Once considered to have a physical and psychic disorder, the melancholic combined positive aspects of genius and breeding with the negative qualities of depression and obsession. By focusing on four exemplary archetypes—the hermit, lover, scholar, and artist—this study reveals that, despite advances in art and science, the idea of the dispirited intellectual continues to function metaphorically as a locus for society’s fears and tensions. The Dark Side of Genius uniquely identifies allusions to melancholia in works of art that have never before been interpreted in this way. It is also the first book to integrate visual imagery, music, and literature within the social contexts inhabited by the melancholic personality. By labeling themselves as melancholic, artists created and defined a new elite identity; their self-worth did not depend on noble blood or material wealth, but rather on talent and intellect. By manipulating stylistic elements and iconography, artists from Dürer to Rembrandt appealed to an early modern audience whose gaze was trained to discern the invisible internal self by means of external appearances and allusions. Today the melancholic persona, crafted in response to the alienating and depersonalizing forces of the modern world, persists as an embodiment of withdrawn, introverted genius.

Lorenzo il Magnifico de' Medici was the head of the ruling political party at the apogee of the golden age of Quattrocento Florence. Born in 1449, his life was shaped by privilege and responsibility, and his deeds as a statesman were legendary even while he lived. At his death he was master of the largest and most famous private palace in Florence, a building crammed full of the household goods of four generations of Medici as well as the most extraordinary collections of art, antiquities, books, jewelry, coins, cameos, and rare vases in private hands. His heirs undertook an inventory of the estate, a usual procedure following the demise of an important head of family. An anonymous clerk, pen and paper in hand, walked through the palace from room to room, counting and recording the barrels of wine and the water urns; opening cabinets and chests; unfolding and examining clothes, fabrics, and tapestries; describing the paintings he saw on the walls; and unlocking jewel boxes and weighing and evaluating coins, medals, necklaces, brooches, rings, and cameos. The original document he produced has been lost, but a copy was made by another clerk in 1512. Richard Stapleford's critical translation of this document offers the reader a window onto the world of the Medici family, their palace, and the material culture that surrounded them.

One of only a handful of extant works attributed to the anonymous Nuremberg artist, the Master of the Stotteritz Altarpiece, the Mother of Sorrows is a fine example of the heightened realism that characterised much Northern European painting during the early Renaissance. Author David Areford seeks to reveal how this little-known artist was able to create such emotional drama within the confines of one small panel originally designed as part of a portable 15th-century diptych for personal devotion. The author shows how the concept of empathy remains relevant in our world today, and examines the influence of the Mother of Sorrows on the art of subsequent centuries, drawing comparisons with, amongst others, Picasso's 'Weeping Woman'.

In the late fifteenth century, votive panel paintings, or tavolette votive, began to accumulate around reliquary shrines and miracle-working images throughout Italy. Although often dismissed as popular art of little aesthetic consequence, more than 1,500 panels from the fifteenth and sixteenth centuries are extant, a testimony to their ubiquity and importance in religious practice. Humble in both their materiality and style, they represent donors in prayer and supplicants petitioning a saint at a dramatic moment of crisis. In this book, Fredrika H. Jacobs traces the origins and development of the use of votive panels in this period. She examines the form, context and functional value of votive panels, and considers how they created meaning for the person who dedicated them as well as how they accrued meaning in relationship to other images and objects within a sacred space activated by practices of cultic culture.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Il Riposo ... Raffaello Borghini Societa tipografica de'Classici italiani, 1807 Painters; Painting; Sculptors, Italian; Sculpture

Robert Payne, author of some of the most widely read biographies of our day, now brings us a new and fascinating portrayal of Leonardo da Vinci. This is the third volume of our recently released Robert Payne Library series.

Lavishly illustrated throughout, this collection of essays honours the scholarship and publications of Patricia Fortini Brown, one of the pre-eminent scholars of Venetian art and history and professor emerita in the Department of Art and Archaeology at Princeton University. The essays address topics that range from painted Venetian narrative cycles of the late fifteenth century to the rebuilding of the Campanile in the early twentieth century. Each contribution adopts Fortini Brown's academic approach to the art of Renaissance Venice, examining objects, images and texts to reveal how meaning in Venetian art can be as fluid as the city's natural environment. The transformative qualities of Venetian art and architecture are cast in various lights, creating the opportunity for new reflections on artists as diverse as Mantegna, the Bellini family, Giorgione, Pietro Lombardo, Veronese, Palladio and Piranesi. Fortini Brown's interest in material culture is reflected in essays that address the use of religious objects in the domestic realm, where to shop for antiquities and the market in gems in Cinquecento Venice. Copious colour illustrations bring the essays to life. Inspired by Patricia Fortini Brown's scholarship and teaching, the volume is derived from papers given in Fortini's honour in 2010 at the Renaissance Society of America in Venice and at the Giorgione Symposium held at Princeton University on the occasion of Fortini Brown's retirement from Princeton, where she spent her career. Fortini Brown was dissertation advisor to both editors of the volume.