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Books > Arts & Architecture > History of art / art & design styles > 1400 to 1600 > Renaissance art
This new volume in the series of National Gallery collection
catalogues focuses on 16th-century Bologna and Ferrara. The Gallery
holds the most important collection of these paintings outside
Italy, including works by Garofalo representing his entire range as
an artist; exquisite and grotesque miniature narratives by
Mazzolino; a large masterpiece by the short-lived genius known as
Ortolano; and some of the most dazzling paintings by the eccentric
Dosso Dossi. There are two altarpieces by Lorenzo Costa along with
his highly original Concert, and Francesco Francia's Buonvisi
altarpiece. The book defines the special quality of works from the
region, but also traces the influence of Perugino, Raphael, and
Titian. New archival and technical research and provenance
information reveal the fortunes of artists' reputations across a
long arc in the history of taste. Published by National Gallery
Company/Distributed by Yale University Press
Raphael’s Ostrich begins with a little-studied aspect of
Raphael’s painting—the ostrich, which appears as an attribute
of Justice, painted in the Sala di Costantino in the Vatican. Una
Roman D’Elia traces the cultural and artistic history of the
ostrich from its appearances in ancient Egyptian hieroglyphs to the
menageries and grotesque ornaments of sixteenth-century Italy.
Following the complex history of shifting interpretations given to
the ostrich in scientific, literary, religious, poetic, and
satirical texts and images, D’Elia demonstrates the rich variety
of ways in which people made sense of this living “monster,â€
which was depicted as the embodiment of heresy, stupidity,
perseverance, justice, fortune, gluttony, and other virtues and
vices. Because Raphael was revered as a god of art, artists
imitated and competed with his ostrich, while religious and
cultural critics complained about the potential for misinterpreting
such obscure imagery. This book not only considers the history of
the ostrich but also explores how Raphael’s painting forced
viewers to question how meaning is attributed to the natural world,
a debate of central importance in early modern Europe at a time
when the disciplines of modern art history and natural history were
developing. The strangeness of Raphael’s ostrich, situated at the
crossroads of art, religion, myth, and natural history, both
reveals lesser-known sides of Raphael’s painting and illuminates
major cultural shifts in attitudes toward nature and images in the
Renaissance. More than simply an examination of a single artist or
a single subject, Raphael’s Ostrich offers an accessible,
erudite, and charming alternative to Vasari’s pervasive model of
the history of sixteenth-century Italian art.
Immensely skillful and inventive, Hans Holbein molded his approach
to art-making during a period of dramatic transformation in
European society and culture: the emergence of humanism, the impact
of the Reformation on religious life and the effects of new
scientific discoveries. Most people have encountered Holbein's work
- Henry VIII was forever defined for posterity by his memorable
portrait - but little is widely known about the artist himself.
This overview of Holbein looks at his art through the changes in
the world around him. Offering insightful and often surprising new
interpretations of visual and historical sources that have rarely
been addressed, Jeanne Nuechterlein reconstructs what we know of
the life of this elusive figure, illuminating the complexity of his
world and the images he generated.
In Art, Ritual, and Civic Identity in Medieval Southern Italy, Nino
Zchomelidse examines the complex and dynamic roles played by the
monumental ambo, the Easter candlestick, and the liturgical scroll
in southern Italy and Sicily from the second half of the tenth
century, when the first such liturgical scrolls emerged, until the
first decades of the fourteenth century, when the last monumental
Easter candlestick was made. Through the use of these objects, the
interior of the church was transformed into the place of the story
of salvation, making the events of the Bible manifest. By linking
rites and setting, liturgical furnishings could be used to stage a
variety of biblical events, in accordance with specific feast days.
Examining the interaction of liturgical performance and the
ecclesiastical stage, this book explores the creation, function,
and evolution of church furnishings and manuscripts.
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