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Books > Arts & Architecture > History of art / art & design styles > 1400 to 1600 > Renaissance art
"Renaissance Art Reconsidered" showcases the aesthetic principles
and the workaday practices guiding daily life through these years
of extraordinary human achievement.
Sublime Beauty: Raphael's Portrait of a Lady with a Unicorn focuses on one of the artist's most beguiling and enigmatic paintings and the idendity of the mysterious blonde sitter who epitomized his female portraiture during his Florentine period. Two essays by leading specialists in Renaissance art, Linda Wolk-Simon and Mary Shay-Millea, explore the stylistic relationship between this masterpiece and Leonardo da Vinci's Mona Lisa, and the link to Petrarch's poetry and popular notions of beauty in Renaissance art. They examine attributions and the painting's distinct iconography, and why, in place of the usual lapdog, the woman holds a unicorn.
In Volume VI of his acclaimed" Hinges of History" series, Thomas
Cahill guides us through a time so full of innovation that the
Western world would not again experience its like until the
twentieth century: the new humanism of the Renaissance and the
radical religious alterations of the Reformation.
The Italian Renaissance is one of the most important eras in Western art. Painters including Masaccio, Botticelli, Michelangelo, and Titian brought about a fundamental renewal that influenced all of Europe. More than 50 of the most important artists up to 1600 are presented in this book with more than 270 color illustrations.
In this book, Douglas Biow analyzes Vasari's Lives of the Artists - often considered the first great work of art history in the modern era - from a new perspective. He focuses on key words and shows how they address a variety of compelling, culturally determined ideas circulating in late Renaissance Italy. The keywords chosen for this study investigate five seemingly divergent, yet still interconnected, ideas. What does it mean to have a 'profession', professione, and possess 'genius', ingegno, in the visual arts? How is 'speed', prestezza, valued among visual artists of the period and how is 'time', tempo, conceptualized in Vasari's narrative and descriptions of visual art? Finally, how is the 'night', notte, conceived and visually represented as a distinct span of time in The Lives? Written in an engaging manner for specialists and non-specialists alike, Vasari's Words places the Lives - a truly foundational and innovative book of Western culture - within the context of the modern discipline of intellectual history.
Explores the deployment of racial thinking and racial formations in the visual culture of the pre-modern world.  The capacious visual archive studied in this volume includes a trove of materials such as annotated or illuminated manuscripts, Renaissance costume books and travel books, maps and cartographic volumes produced by Europeans as well as Indigenous peoples, mass-printed pamphlets, jewelry, decorative arts, religious iconography, paintings from around the world, ceremonial objects, festival books, and play texts intended for live performance. Contributors explore the deployment of what coeditor Noémie Ndiaye calls “the racial matrix†and its interconnected paradigms across the medieval and early modern chronological divide and across vast transnational and multilingual geographies. This volume uses items from the Fall 2023 exhibition “Seeing Race Before Raceâ€â€”a collaboration between RaceB4Race and the Newberry Library—as a starting point for an ambitious theoretical conversation between premodern race studies, art history, performance studies, book history, and critical race theory.
The Print Room of the Royal Library of Belgium currently possesses roughly 700,000 independent prints, including a few hundred early woodcuts and engravings from the fifteenth and early sixteenth centuries, which make up one of the most important parts of the collection. In the course of time, only a small portion of these has been recorded in a systematic catalogue. One-and-a-half centuries ago, in 1857, the head curator Louis Alvin catalogued the Librarys noteworthy collection of Italian niello prints. Thirty-five years later, in 1892, Max Lehrs, then head of the Dresden Print Room, published the first and only inventory of the collection of fifteenth-century northern engravings in the Royal Librarys Print Room. As for the two other parts of the collection included in this book, namely the early woodcuts and the early Italian prints, this is the very first time that each has been examined as a group. Consequently, the exceptionally rich collection of early prints in the Royal Library of Belgium has remained essentially unknown to many thus far. This catalogue is a first step in making the collection better known.
This book breaks new ground by illuminating the key role of verse-writing as a cultural strategy on the part of Italian Renaissance artists. It does so by undertaking a wide-ranging study of poems by painters, sculptors, architects, and goldsmiths who were active in Florence under Cosimo I and Francesco I de' Medici - a milieu in which many practitioners of the visual arts appropriated the literary medium to address issues related to their primary professions. New Apelleses, and New Apollos intervenes in the burgeoning scholarly discourse on the intellectual life of artists in early modern Italy, revealing how poetry often provides fresh insights into art-theoretical debates, patronage questions, workshop cultures, issues of professional identity, and networks of personal relations.
Both lauded and criticized for his pictorial eclecticism, the Florentine artist Jacopo Carrucci, known as Pontormo, created some of the most visually striking religious images of the Renaissance. These paintings, which challenged prevailing illusionistic conventions, mark a unique contribution into the complex relationship between artistic innovation and Christian traditions in the first half of the sixteenth century. Pontormo's sacred works are generally interpreted as objects that reflect either pure aesthetic experimentation, or personal and cultural anxiety. Jessica Maratsos, however, argues that Pontormo employed stylistic change deliberately for novel devotional purposes. As a painter, he was interested in the various modes of expression and communication - direct address, tactile evocation, affective incitement - as deployed in a wide spectrum of devotional culture, from sacri monti, to Michelangelo's marble sculptures, to evangelical lectures delivered at the Accademia Fiorentina. Maratsos shows how Pontormo translated these modes in ways that prompt a critical rethinking of Renaissance devotional art.
Lorenzo de' Medici: The embodiment of Florence's most powerful family, a brutal man who ruled the city with an iron fist, whilst protecting it from the shifting mire of Italian politics. Fra Girolamo Savonarola: An unprepossessing provincial monk whose sermons, filled with Old Testament fury, resonated with the disenfranchised population of the city. The battle between these two men would be a fight to the death, a series of sensational events - including a mighty foreign invasion, trial by fire, the 'Bonfire of the Vanities', terrible executions and mysterious deaths - featuring a cast of the most important and charismatic Renaissance figures.
Although his popularity is eclipsed by Rembrandt today, Peter
Paul Rubens was revered by his contemporaries as the greatest
painter of his era, if not of all history. His undeniable artistic
genius, bolstered by a modest disposition and a reputation as a man
of tact and discretion, made him a favorite among monarchs and
political leaders across Europe--and gave him the perfect cover for
the clandestine activities that shaped the landscape of
seventeenth-century politics.
For almost twenty years, new historicism has been a highly
controversial and influential force in literary and cultural
studies. In "Practicing the New Historicism, " two of its most
distinguished practitioners reflect on its surprisingly disparate
sources and far-reaching effects.
After classical antiquity, the Italian Renaissance raised the portrait, whether literary or pictorial, to the status of an important art form. Among sixteenth-century Renaissance painters, Titian made his reputation, and much of his living, by portraiture. Titian's portraits were promoted by his friend, Pietro Aretino, an eminent poet and critic, who addressed his letters and sonnets to the same personages whom Titian portrayed. In many of these letters (which often included sonnets), Aretino described both an individual patron and Titian's portrait of that patron, thus stimulating the reciprocal relation between a verbal and pictorial portrait. By investigating this unprecedented historical phenomenon, Luba Freedman elucidates the meaning conveyed by the portrait as an artistic form in Renaissance Italy. Fusing iconographical analysis of the most famous Titian portraits with rhetorical analysis of Aretino's literary legacy as compared to contemporary reactions, Freedman demonstrates that it is due to Titian's many portraits and to Aretino's repeated simultaneous writings about them that the portrait ceased being primarily a social-historical document, preserving the sitter's likeness for posterity. It gradually became, as it is today, a work of art, the artist's invention, which gives its viewer an aesthetic pleasure.
In 1508, Pope Julius II commissioned Michelangelo to paint the ceiling of the Sistine Chapel. The thirty-three-year-old Michelangelo had very little experience of the physically and technically taxing art of fresco; and, at twelve thousand square feet, the ceiling represented one of the largest such projects ever attempted. Nevertheless, for the next four years he and a hand-picked team of assistants laboured over the vast ceiling, making thousands of drawings and spending back-breaking hours on a scaffold fifty feet above the floor. The result was one of the greatest masterpieces of all time. This fascinating book tells the story of those four extraordinary years and paints a magnificent picture of day-to-day life on the Sistine scaffolding - and outside, in the upheaval of early sixteenth-century Rome.
This volume tells the singular story of an uncanny object at the cusp of art and science: a 450-year-old automaton known as “the monk.†The walking, gesticulating figure of a friar, in the collection of the Smithsonian Institution’s National Museum of American History, is among the earliest extant ancestors of the self-propelled robot. According to lore from the court of Philip II of Spain, the monk represents a portrait of Diego de Alcalá, a humble Franciscan lay brother whose holy corpse was said to be agent to the miraculous cure of Spain’s crown prince as he lay dying in 1562. In tracking the origins of the monk and its legend, the authors visited archives, libraries, and museums across the United States and Europe, probing the paradox of a mechanical object performing an apparently spiritual act. They identified seven kindred automata from the same period, which, they argue, form a paradigmatic class of walking “prime movers,†unprecedented in their combination of visual and functional realism. While most of the literature on automata focuses on the Enlightenment, this enthralling narrative journeys back to the late Renaissance, when clockwork machinery was entirely new, foretelling the evolution of artificial life to come.
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