What makes this book different from so many others about Leonardo da Vinci? In these 100 pages, Catherine has worked hard to make it interesting for those who may yet know nothing about him, but also for those who already know quite a bit It is written in a family-friendly way, with stories and details that appeal to a wide range of ages -- from kids through adults. Here Leonardo is placed in a framework of history and geography, so that his vast accomplishments can more easily be seen and understood. Catherine includes maps, pictures, charts, timelines, and more, to bring the ultimate Renaissance man to life You may also enjoy Catherine's historical fiction books about Leonardo da Vinci - The Life and Travels of Da Vinci. She has currently finished the first three novels in the series: Leonardo the Florentine, Leonardo: Masterpieces in Milan, and Leonardo: To Mantua and Beyond.

"Medieval Renaissance Baroque" celebrates Marilyn Aronberg Lavin's breakthrough achievements in both the print and digital realms of art and cultural history. Fifteen friends and colleagues present tributes and essays that reflect every facet of Lavin's brilliant career. Tribute presenters include Ellen Burstyn, Langdon Hammer, Phyllis Lambert, and James Marrow. Contributors include Kirk Alexander, Horst Bredekamp, Nicola Courtright, David Freedberg, Jack Freiberg, Marc Fumaroli, David A. Levine, Daniel T. Michaels, Elizabeth Pilliod, Debra Pincus, and Gary Schwartz. 230 pages, 79 illustrations, bibliography of Marilyn Lavin's works, preface, index.

"The Fat Woodworker" is a delightful story in the tradition of the Italian Renaissance "beffe," stories of practical, often cruel jokes. It is the tale of a prank engineered by the great Renaissance architect, Filippo Brunelleschi (1377-1446), played upon an unsuspecting (and perhaps less-than-brilliant) friend and woodworker named Manetto, in reprisal for the woodworker's social slight. While the prank is indeed cruel, it is so ingenious, and the victim is so comical, that the reader soon forgets the architect's - and the author's - malice and settles in for a delightful turn as part of the unfolding conspiracy set in motion by Brunelleschi's circle of friends. The tale brings the reader into the social world of Florence's craft- and tradespeople, its lawyers and judges, artists, architects and intellectuals and gives a vibrant sense of the city's close-knit social fabric, its packed streets and busy shops and offices. It is as much a portrait of the Renaissance city as of one very befuddled and delightful woodworker. Robert and Valerie Martone provide a solid contemporary translation that carries across the ironic distance of the original. They include an introduction to the story, its author and genre, and to the social and intellectual world of Brunelleschi and Renaissance Florence. Illustrated, introduction, bibliography. Fiction

Shakespeare's Globe was first built in 1599 and it burnt down in 1613. Almost four centuries later, in 1997, it was rebuilt again in London. This rebuilt Globe is not a reconstructed version of the first, but it is often regarded to typify the amphitheatres of Shakespeare's time. But do we know what the first Globe and its stage really looked like? Is it impossible to reconstruct its features? This work attempts to analyse some of the most trustworthy evidence in order to reconstruct the stage of the first Globe. Non-literary sources such as contracts and sketches give information regarding various stage features, but, most interestingly, some of Shakespeare's plays contain the most fascinating pieces of evidence. In this work, the author looks for these pieces of evidence in various sources making an attempt to find out how trustworthy they are.

Patronage studies are an important part of modern Italian Rnaissance art history. This book looks at how and why the Sassetti Chapel in Santa Trinit was made. What induced the patron to have it decorated, why did he choose the particular church and why as his chosen painter did he choose Domenico Ghirlandaio. The patrons interest in promoting his image both on earth and in heaven are important factors in any Renaissance patronage study none more so given the bitter rivalry for the favour of Lorenzo de Medici between Francesco Sassetti and his banking rival Giovanni Tornabuoni. These two conducted and extensive campaign for the right to have decorated the main chapel in Santa Maria Novella. Sassetti having failed in his bid, not least as he wanted his chapel dedicated to his name saint then had Ghirlandaio create one of the great Florentine fresco cycles.

In The Mirror, the Window, and the Telescope, Samuel Y. Edgerton brings fresh insight to a subject of perennial interest to the history of art and science in the West: the birth of linear perspective. Edgerton retells the fascinating story of how perspective emerged in early fifteenth-century Florence, growing out of an artistic and religious context in which devout Christians longed for divine presence in their daily lives. And yet, ironically, its discovery would have a profound effect not only on the history of art but on the history of science and technology, ultimately undermining the very medieval Christian cosmic view that gave rise to it in the first place.

Among Edgerton's cast of characters is Filippo Brunelleschi, who first demonstrated how a familiar object could be painted in a picture exactly as it appeared in a mirror reflection. Brunelleschi communicated the principles of this new perspective to his artist friends Donatello, Masaccio, Masolino, and Fra Angelico. But it was the humanist scholar Leon Battista Alberti who codified Brunelleschi's perspective rules into a simple formula that even mathematically disadvantaged artists could understand.

By looking through a window the geometric beauties of this world were revealed without the theological implications of a mirror reflection. Alberti's treatise, "On Painting," spread the new concept throughout Italy and transalpine Europe, even influencing later scientists including Galileo Galilei. In fact, it was Galileo's telescope, called at the time a "perspective tube," that revealed the earth to be not a mirror reflection of the heavens, as Brunelleschi had advocated, but just the other way around. Building on the knowledge he has accumulated over his distinguished career, Edgerton has written the definitive, up-to-date work on linear perspective, showing how this simple artistic tool did indeed change our present vision of the universe.

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This book examines the multi-media art patronage of three generations of the Tornabuoni family, who commissioned works from innovative artists, such as Sandro Botticelli and Rosso Fiorentino. Best known for commissioning the fresco cycle in Santa Maria Novella by Domenico Ghirlandaio, a key monument of the Florentine Renaissance, the Tornabuoni ordered a number of still-surviving art works, inspired by their commitment to family, knowledge of ancient literature, music, love, loss, and religious devotion. This extensive body of work makes the Tornabuoni a critically important family of early modern art patrons. However, they are further distinguished by the numerous objects they commissioned to honor female relations who served in different family roles, thus deepening understanding of Florentine Renaissance gender relations. Maria DePrano presents a comprehensive picture of how one Florentine family commissioned art to gain recognition in their society, revere God, honor family members, especially women, and memorialize deceased loved ones.

Raphael's "St. George and the Dragon" is the work of a genius -- an exquisitely rendered vision of heroism and innocence by one of the greatest painters of all time. Yet the painting's creation is only the beginning of its fascinating story, which spans centuries of power play and intrigue, and has made it a witness to the rise and fall of the great powers of the Western world as it seduced its owners to ever greater heights of corruption and greed.

Raphael's masterpiece was commissioned by Duke Guidobaldo da Montefeltro, the ruler of Urbino, in 1506. Raphael was only twenty-three years old, but he had already begun to acquire a reputation as a painter who was as ruthless in his pursuit of money as he was talented. The duke sent the painting to England's King Henry VII as a thank-you for naming him a knight in the Order of the Garter.

The painting then mysteriously disappeared for one hundred years until King Charles I saw it hanging in the collection of the Earl of Pembroke and acquired it for a book of Holbein drawings. After Charles was beheaded in 1649, his collection was broken up and the painting made its way to the private gallery of the third-richest man in France, where it was ensconced in its own special room. Thirty years later, the philosopher Diderot was instructed by Catherine the Great of Russia to buy it for her vast collection at the Hermitage.

The heroic curators of the Hermitage protected "St. George and the Dragon" from fire, water, and the anarchists of the Russian Revolution, until Joseph Stalin sold it in 1930 to raise cash. The secret buyer was Andrew Mellon, Treasury Secretary of the United States, who in doing so blatantly violated a U.S. sanction against doing any business with Soviet Russia. Mellon eventually founded The National Gallery in Washington, D.C., where "St. George and the Dragon" rests to this day.

Exceptionally written and breathlessly paced, "The Dragon's Trail" is a microhistory that touches on the rise of the Tudors, the downfall of a Stuart, the twilight of the French aristocracy, the terrors of the Bolshevik revolution, and the depths of the Cold War -- all witnessed by one painting that inspired the best and the worst instincts in its owners.

In the past half century scholars have downplayed the significance of Lorenzo de' Medici (1449--1492), called "the Magnificent," as a patron of the arts. Less wealthy than his grandfather Cosimo, the argument goes, Lorenzo was far more interested in collecting ancient objects of art than in commissioning contemporary art or architecture. His earlier reputation as a patron was said to be largely a construct of humanist exaggeration and partisan deference.

Although some recent studies have taken issue with this view, no synthesis of Lorenzo as art patron and art lover has yet emerged. In Lorenzo de' Medici and the Art of Magnificence historian F. W. Kent offers a new look at Lorenzo's relationship to the arts, aesthetics, collecting, and building -- especially in the context of his role as the political boss (maestro della bottega) of republican Florence and a leading player in Renaissance Italian diplomacy. As a result of this approach, which pays careful attention to the events of his short but dramatic life, a radically new chronology of Lorenzo's activities as an art patron emerges, revealing them to have been more extensive and creative than previously thought. Kent's Lorenzo was broadly interested in the arts and supported efforts to beautify Florence and the many Medici lands and palaces. His expertise was well regarded by guildsmen and artists, who often turned to him for advice as well as for patronage. Lorenzo himself was educated in the arts by such men, and Kent explores his aesthetic education and taste, taking into account what is known of Lorenzo's patronage of music and manuscripts, and of his own creative work as a major Quattrocento poet.

Richly illustrated withphotographs of Medici landmarks by Ralph Lieberman, Lorenzo de' Medici and the Art of Magnificence offers a masterful portrait of Lorenzo as a man whose achievements might have rivaled his grandfather's had he not died so young.

I]n the streets of Milan... moved a people as fantastic, changeful, and dreamlike. To Leonardo least of all men could there be anything poisonous in the exotic flowers of sentiment which grew there. It was a life of brilliant sins and exquisite amusements...-from "Leonard Da Vinci"With his thoughtful sensibility and appreciation of the artistic experience, Walter Pater exerted a dramatic influence over the Aesthetics of the mid to late 19th century: a movement of creative intellectuals, from writer Oscar Wilder to painter James McNeill Whistler, who held that art should be sensual and beauty the highest ideal. Pater's "cult of beauty" also profoundly affected 20th-century arts, literary, and cultural criticism.Here, in a series of essays first reprinted in 1873 from the iconoclastic journal Fortnightly Review, Pater embraces and explores the works of Botticelli, Della Robbia, Michelangelo, Da Vinci, and others. This collection, sometimes entitled Studies in the History of the Renaissance, is criticism as beautiful as the art it considers.Also available from Cosimo Classics: Pater's Marius the Epicurean: His Sensations and Ideas.British essayist and critic WALTER HORATIO PATER (1839-94) was educated at Oxford University. He also wrote Imaginary Portraits (1887), Appreciations (1889), and the posthumously published Greek Studies (1895).

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Leonardo da Vinci: A Reference Guide to His Life and Works covers all aspects of his life and work, beginning with his paintings, including several he never completed, that form the core of his artistic oeuvre. The extensive A to Z section includes several hundred entries. The bibliography provides a comprehensive list of publications concerning his life and work *Includes a detailed chronology detailing Leonardo Da Vinci's life, family, and work. *The A to Z section includes Leonardo's main patrons, the major places he worked, and the artists and scholars whose work and ideas played an important role in the formation of his career. *The bibliography includes a list of publications concerning his life and work. *The index thoroughly cross-references the chronological and encyclopedic entries.

Despite his short span of activity, from 1423 to 1428, Masaccio can be posited as the signifier of a radical break with the period of Italian painting known as the Trecento, and, alone among his contemporaries, in his use of dramatic realism points the way to the spectacular creations of the High Renaissance, in which artists such as Michelangelo, Raphael and Palladio, achieved a fusion of classic and humanist ideals in painting, sculpture and architecture.

Giotto's Harmony explores the philosophical and cultural intersection of musicians, artists, and intellectuals in early Trecento Padua. Padua's unique intellectual fervor, with its prominent university and proximity to Venice, attracted such titan celebrities as Giotto, Dante, Marchetto da Padova, and Pietro d'Abano. The richness of their cross-disciplinary work places Padua at the forefront of pre-humanism. Both Giotto and Marchetto da Padova sought to reproduce natural phenomena as faithfully as possible in their respective metiers. Professor Beck argues that this return to nature is a reflection of the rebirth of the Aristotelian philosophy of nature found in the Physica and Metaphysica, taught at the University of Padua, and expounded in the theories of Pietro d'Abano. Paduan musical pre-humanist contributions are posited to be at the vanguard of musical development in Italy, rather than a footnote to the musical culture of Florence. Indeed, Giotto's Harmony makes the case that the musical Renaissance, which is often believed to have its origins in the much later work of Dunstable and Dufay, has its roots in Padua's pre-humanist tradition, as reflected in the work of Marchetto and contemporary theorists and composers.

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This comprehensive, interdisciplinary collection illuminates many previously unexplored aspects of the Basilica of San Lorenzo's history, extending from its Early Christian foundation to the modern era. Brunelleschi's rebuilt Basilica, the center of liturgical patronage of the Medici and their grand-ducal successors until the nineteenth century, is today one of the most frequently studied churches in Florence. Modern research has tended, however, to focus on the remarkable art and architecture from ca. 1400-1600. In this wide-ranging collection, scholars investigate: the urban setting of the church and its parish; San Lorenzo's relations with other ecclesiastical institutions; the genesis of individual major buildings of the complex and their decorations; the clergy, chapels and altars; the chapter's administration and financial structure; lay and clerical patronage; devotional furnishings, music, illuminated liturgical manuscripts, and preaching; as well as the annual or ephemeral festal practices on the site. Each contribution offers a profound exploration of its topic, wide-ranging in its chronological scope. One encounters here fresh archival research, the publication of relevant documents, and critical assessments of the historiography. San Lorenzo is represented in this volume as a living Florentine institution, continually reshaped by complex historical forces.

At the turn of the 16th century, Italy was a turbulent territory made up of independent states, each at war with or intriguing against its neighbor. There were the proud, cultivated, and degenerate Sforzas in Milan, and in Rome, the corrupt Spanish family of the Borgia whose head, Rodrigo, ascended to St Peter's throne as Pope Alexander VI. In Florence, a golden age of culture and sophistication ended with the death of the greatest of the Medici family, Lorenzo the Magnificent, giving way to an era of uncertainty, cruelty, and religious fundamentalism.
In the midst of this turmoil, there existed the greatest concentration of artists that Europe has ever known. Influenced by the rediscovery of the ancient cultures of Greece and Rome, artists and thinkers such as Botticelli and da Vinci threw off the shackles of the Middle Ages to produce one of the most creative periods in history - the Renaissance.
This is the story of twelve years when war, plague, famine, and chaos made their mark on a volatile Italy, and when a young, erratic genius, Michelangelo Buonarroti, made his first great statue - the David. It was to become a symbol not only of the independence and defiance of the city of Florence but also of the tortured soul who created it. This is a wonderful history of the artist, his times, and one of his most magnificent works.

Leonardo da Vinci's written observations about painting rank among the most remarkable from any era. Never edited by the author himself into a single coherent book, these writings were compiled many years after Leonardo's death into the principal repository of his practical thoughts on the techniques of drawing and painting. "A Treatise on Painting" begins with precise instructions on drawing the human body and then moves on to techniques of rendering motion. Other topics include perspective, composition, the expression of various emotions, creating effects of light and shadow, and color. With 48 anatomical drawings by Nicholas Poussin and geometrical and architectural designs by Leon Battista Alberti, this famous volume remains one of the world's most useful and valuable art instruction books.

This book comprises a rigorous and enchanting exploration of a highly innovative and exciting period of art following the careers of artists such as Van Eyck, Durer and Holbein. Jeffrey Chipps Smith analyses key conceptual aspects of that period, such as the Protestant Reformation and the discovery of the Americas, offering the reader a penetrative insight into domestic, civic and court life as illustrated by some of the most exquisite artworks ever created. In the years from 1380 to 1580, northern Europe witnessed a period of artistic innovation as dynamic as contemporary developments in Italy. Stimulated by the atmosphere of intellectual curiosity about the individual and the natural world, Northern Renaissance artists mastered the new techniques of oil painting and printmaking to produce some of the most exquisite art of all time. It was also a period of political, religious and social turmoil, which profoundly changed the patronage, production and subject matter of art. At all levels of society art was a part of everyday life. Chipps Smith writes with tireless lucidity about these changes and the objects themselves. The works range from tapestries, altarpieces and illuminated manuscripts to churches, palaces and civic architecture. He discusses the audiences and functions of art from across nothern Europe, including not only Germany, France and the Low Countries, but also Britain and Austria. He explores major cultural and historic events such as the Protestant Reformation and the discovery of the Americas, to consider how they widened intellectual and religious horizons. The result is a book that reveals, with passion and erudition, how the Northern Renaissance masters laid the foundations for the art of succeeding centuries.

Sifting the available evidence, Carlo Ginzburg builds up a vivid portrait of Piero della Francesca's patrons and convincingly explains the contemporary intrigues resonant in his painting. This new edition, extensively illustrated, includes additional material by Ginzburg dealing with the work of Roberto Longhi, the dating of the Arezzo Cycle, and the rediscovery of della Francesca in the twentieth century.