The interpretation of paintings--especially of Old Masters--has occupied art historians for generations. Rarely, however, have they attempted to place the subject of their research in its wider political and international context. So what can we learn, for example, about the state of 15th-century Europe by studying some of the great paintings of the time?

In this innovative work, Abolala Soudavar examines seven paintings by some of the great masters of the 15th century and demonstrates how we can better understand the state of international relations and the political rivalries of the time by decoding the figures, their postures and gestures, the background scenes, the compositions and much else in these paintings. The result offers some extraordinary solutions to long-standing puzzles, which illuminate both the paintings and our understanding of the period. By decoding these paintings, Soudavar has altered the landscape of our understanding of 15th-century Art and opened the door to a kind of political and historical analysis of high culture which will affect how we study the history of art in future generations.

This volume narrates the life of Raphael, 500 years after his death, and presents the various aspects of the unique artistic experience of the genius. Particular significance is given to Raphael's management of his studio: more than any other artist, in fact, he was able to act as an entrepreneur, organizing and directing an excellent group of collaborators, which could be expanded or contracted in response to requirements. It was a modern organization which was ahead of its time in that it included a kind of marketing. His inventions and ideas were spread thanks to engravings and woodcuts. The life and the main masterpieces of one of the finest artist of the whole history of art. For the first time in a title about Raffaello the reader will find a final chapter dedicated to his carvings, which made him the first artist entrepreneur of history.

This book is a reconsideration of the practice of whitewashing church interiors during the Protestant Reformation in the sixteenth and seventeenth centuries. It is the first detailed study of its kind which challenges the view that whitewash was always only a `cheap coat of paint'. Victoria George pulls together several histories: of the colour white from the biblical period to the present, and ideas about the colour white in philosophy, theology, art, and architecture from antiquity to the present. She links them to case studies of the ways in which reformers Huldrych Zwingli and John Calvin thought about colour in a careful analysis of the role of colour-thinking in their theological writings. The social meanings embodied in the word,`whitewash' as it entered the printed media in the 17th century is explored as part of a chapter on the history of whitewashing itself. The long-term symbolic and aesthetic implications of the practice of whitewashing are examined in the larger context of material culture; in terms of their value as a metaphor, for both the Reformed Protestant and the Catholic in opposition to them; and for the uses to which whitewash has been put over time. George proposes that the practice was not only visually transformative but held importance for religious aesthetics as an agent of change, and for an aesthetics of minimalism generally, especially evident in the twentieth and twenty-first centuries. Victoria George received an MFA from the Royal College of Art (London), an MA from The Architectural Association, and a Ph.D. from Cambridge. She has taught religion and the arts at the University of Richmond in Virginia.

This book explores the rich literary character and rhetorical strategies of Giorgio Vasari's "Lives of the Most Eminent Painters, Sculptors, and Architects," which tells the story of Italian art as it unfolded from its beginnings in the Trecento to its pinnacle in Michelangelo and the art of the Academy in the mid-sixteenth century. The contributors propose ways to read Vasari's text in the light of recent disputes over what is fact, fiction, or biography, and who may have read Vasari's editions when they were first published. The essays isolate and analyze select threads from Vasari's luxurious textual tapestry: these range from architecture, cosmology and philosophy to biography, comedy, elegy and travelogue. In doing so, the authors have built upon ideas proposed in recent studies of the "Lives," including important works by Paul Barolsky and Patricia Rubin.

At the end of his long, prolific life, Titian was rumored to paint directly on the canvas with his bare hands. He would slide his fingers across bright ridges of oil paint, loosening the colors, blending, blurring, and then bringing them together again. With nothing more than the stroke of a thumb or the flick of a nail, Titian's touch brought the world to life. The clinking of glasses, the clanging of swords, and the cry of a woman's grief. The sensation of hair brushing up against naked flesh, the sudden blush of unplanned desire, and the dry taste of fear in a lost, shadowy place. Titian's art, Maria H. Loh argues in this exquisitely illustrated book, was and is a synesthetic experience. To see is at once to hear, to smell, to taste, and to touch. But while Titian was fully attached to the world around him, he also held the universe in his hands. Like a magician, he could conjure appearances out of thin air. Like a philosopher, his exploration into the very nature of things channelled and challenged the controversial ideas of his day. But as a painter, he created the world anew. Dogs, babies, rubies, and pearls. Falcons, flowers, gloves, and stone. Shepherds, mothers, gods, and men. Paint, canvas, blood, sweat, and tears. In a series of close visual investigations, Loh guides us through the lush, vibrant world of Titian's touch.

Robert Payne, author of some of the most widely read biographies of our day, now brings us a new and fascinating portrayal of Leonardo da Vinci. This is the third volume of our recently released Robert Payne Library series.

Renaissance art history is traditionally identified with Italian centers of production, and Florence in particular. Instead, this book explores the dynamic interchange between European artistic centers and artists and the trade in works of art. It also considers the impact of differing locations on art and artists and some of the economic, political, and cultural factors crucial to the emergence of an artistic center.
During c.1420-1520, no city or court could succeed in isolation and so artists operated within a network of interests and local and international identities. The case studies presented in this book portray the Renaissance as an exciting international phenomenon, with cities and courts inextricably bound together in a web of economic and political interests.