This work provides a comprehensive examination of Christian Democracy in Latin America from its nineteenth-century origins to the events of the 1990s. Lynch treats the record of Christian Democratic parties in the most crucial areas of economic concern in Latin America: chapters on land reform, nationalization, and the emergence of free market capitalism point up the relationship between politics and economics. Lynch concludes that had Latin America's Christian Democrats followed their own policy prescriptions, both they and Latin America would be better off. Instead, Christian Democrats abandoned their roots in Catholic social thought, embraced statism, and left their countries completely unprepared for the upsurge in liberal economic reform that swept Latin America in the 1980s.

This work provides a comprehensive examination of Christian Democracy in Latin America from its nineteenth-century origins to the events of the 1990s. The author treats the record of Christian Democratic parties in the most crucial areas of economic concern in Latin America: chapters on land reform, nationalization, and the emergence of free market capitalism point up the relationship between politics and economics. Lynch concludes that had Latin America's Christian Democrats followed their own policy prescriptions, both they and Latin America would be better off. Instead, Christian Democrats abandoned their roots in Catholic social thought, embraced statism, and left their countries completely unprepared for the upsurge in liberal economic reform that swept Latin America in the 1980s.

This work will be of interest to scholars and students in Latin American studies, Third World studies, political economy, comparative politics, and religion and politics.

This book traces the origins of the Chinese Sisters of the Precious Blood in Hong Kong and their history up to the early 1970s, and contributes to the neglected area of Chinese Catholic women in the history of the Chinese Catholic Church. It studies the growth of an indigenous community of Chinese sisters, who acquired a formal status in the local and universal Catholic Church, and the challenge of identifying Chinese Catholic women in studies dealing with the Chinese Church in the first half of the twentieth century, as these women remained "faceless" and "nameless" in contrast to their Catholic male counterparts of the period. Emphasizing the intertwining histories of the Hong Kong Church, the churches in China, and the Roman Catholic Church, it demonstrates how the history of the Precious Blood Congregation throws light on the formation and development of indigenous groups of sisters in contemporary China.

In Introduction to Mariology, Fr. Manfred Hauke provides a synthesis of Mariology and the biblical fundaments and development of Marian doctrine. While it works as a comprehensive introduction suitable for courses on the subject, it is in reality a panoramic view on the entire Marian doctrine, and as such will be essential for the theological formation of seminarians, priests, theologians, and all kinds of educated Catholics. With an unparalleled bibliographic citation of Marian literature across a dozen languages, it is also a perfect gateway to further research on the subject. It begins with Biblical doctrine, which is important especially for the dialogue with Protestant denominations: Catholic Mariology can be traced in its "embryonic" state already in Holy Scripture. From there Hauke presents a historical overview of the whole development of Marian doctrine, before developing further historical details in the subsequent chapters dedicated to systematic issues. The first systematic step approaches the figure of Mary through her role in the mystery of the Covenant between God and redeemed humanity; her being "Mother of God" and companion of the Redeemer is the "fundamental principle." Then the four established Marian dogmas are presented: divine maternity, virginity, Immaculate Conception (in a chapter on Mary's holiness more broadly), and bodily Assumption. A close look is given to maternal mediation which includes a part dedicated to the "Mater Unitatis". A stand alone chapter is dedicated to Marian apparitions; authentic apparitions are presented as a part of prophetic charisma. The last chapter presents the basics on Marian devotion which culminates in the consecration to Mary (as a response to her maternal mediation). Already available in Spanish, Italian, Portugese, and Korean, this landmark work is published here for the first time in English.

Blaise Pascal's account of the cognitive consequences of the Fall is clearly set out by William Wood in the first book on Pascal's theology to appear in English in more than forty years. Wood's central claim is that for Pascal, the Fall is a fall into duplicity. Pascal holds that as fallen selves in a fallen world, human beings have an innate aversion to the truth that is also, at the same time, an aversion to God. According to Pascal, we are born into a duplicitous world that shapes us into duplicitous subjects, and so we find it easy to reject God continually and deceive ourselves about our own sinfulness. Pascal's account of the noetic effects of sin has long been overlooked by theologians, but it is both traditional and innovative. It is robustly Augustinian, with a strong emphasis on the fallen will, the darkened intellect, and the fundamental sin of pride. Yet it also embraces a view of subjectivity that seems strikingly contemporary. For Pascal, the self is a fiction, constructed from without by an already duplicitous world. The human subject is habituated to deception because it is the essential glue that holds his world together. This book offers more than just a novel interpretation of Pascal's Pensees. Wood demonstrates, by exegetical argument and constructive example, that 'Pascalian' theology is both possible and fruitful.

An archive-based account of the developmental years of the University of Notre Dame. During these years, university leaders strove to find the additional resources needed to transform their succesful boarding school into an ethically diverse modern Catholic university. The history of the University of Notre Dame from 1842 to 1934 mirrors in many ways the history of American Catholicism during those years. For reasons having to do more with football than religion, most Americans think first of Notre Dame when they think of Catholic universities. Burns, a former Notre Dame faculty member and longtime columnist for U.S. Catholic magazine, traces the emergence of American Catholics from a minority status in society to the elevation of Notre Dame as a great American university. He argues that having one of the most successful college football teams in history helped establish Notre Dame's popularity and reputation in American culture and history. Burns keeps the reader entranced with a narrative filled with lively characters and events. Here we meet Notre Dame founder Reverend Edward Sorin, the KKK in Indiana, Knute Rockne and a host of other heroes and cowards, mountebanks and millionaires, all of whom played a part in the astonishing years covered by this story.

The history of HVJ, Vatican Radio, is discussed in this work along with its role in propagating church policies in all areas. Central to the discussion is the interrelation between leadership and social change as well as the necessity of creating a propaganda machine to maintain the existing system or to create a new order. Vatican Radio has served as one of the major media instruments of the Pope and the Roman Catholic Church since its beginning in 1931. Scholars in either media or religion will be interested in this ground-breaking work.

2022 Catholic Media Association honorable mention Pope Francis 2022 Catholic Media Association honorable mention in English translation edition One element of the church that Pope Francis was elected to lead in 2013 was an ideology that might be called the "American" model of Catholicism-the troubling result of efforts by intellectuals like Michael Novak, George Weigel, and Richard John Neuhaus to remake Catholicism into both a culture war colossus and a prop for ascendant capitalism. After laying the groundwork during the 1980s and armed with a selective and manipulative reading of Pope John Paul II's 1991 encyclical Centesimus Annus, these neoconservative commentators established themselves as authoritative Catholic voices throughout the 1990s, viewing every question through a liberal-conservative ecclesial-political lens. The movement morphed further after the 9/11 terror attacks into a startling amalgamation of theocratic convictions, which led to the troubling theo-populism we see today. The election of the Latin American pope represented a mortal threat to all of this, and a poisonous backlash was inevitable, bringing us to the brink of a true "American schism." This is the drama of today's Catholic Church. In Catholic Discordance: Neoconservatism vs. the Field Hospital Church of Pope Francis, Massimo Borghesi-who masterfully unveiled the pope's own intellectual development in his The Mind of Pope Francis-analyzes the origins of today's Catholic neoconservative movement and its clash with the church that Francis understands as a "field hospital" for a fragmented world.

Church Ethics and Its Organizational Context is the first book to provide a broadly interdisciplinary approach to understanding the leadership crisis in the Catholic Church in the wake of the sex abuse scandal and how it was handled. Well-known scholars, religious clergy, and laymen in the trenches of church formation and leadership come together from the disciplines of organizational behavior, theology, sociology, history, and law, to foster the creation of a new code of ethics that is both ecclesial and professional. Touching on issues of governance, authority, accountability, and transparency, this volume goes on to specifically explore whether and how professional ethics can shape the identity and actions of Church leaders, ministers, and their congregations. While evoked by the sex scandal in the Church, the essays in this book raise questions that have implications far beyond this current issue, to much broader issues such as the role of professionalism in ethics and what it means for an organization to engage in moral action.

Poorman brings together ethics and pastoral practice in an interactional model that captures the distinctive character of Christian pastoral counseling. His work is especially important in a culture that often confuses pastoral counseling with therapy. It also challenges traditional notions which portray the pastoral minister as an instructor who dispenses the church's moral teaching. Poorman distinguishes the pastoral task from that of therapist or teacher, while drawing on the best resources of contemporary psychology and moral development theories. he brings moral theology into lively conversation with pastoral experience; at the same time, his clear presentation brings a critical method of moral discernment to Christian ministry which is rooted in faith and the wisdom of the community.

"Practicing Catholic "brings together top scholars from various backgrounds to explore methodologies for studying ritual and Catholicism. The essays focus on particular aspects of ritual within Catholic practice, such as liturgy and performance and healing rituals.

Nigel Zimmermann presents critical reflections from leading Catholic prelates and scholars on the significance of the Second Vatican Council fifty years after it began. These include two senior Cardinals, one of whom is the head of the Congregation of Bishops and the other a member of Pope Francis' new advisory body on reforming the Roman Curia, as well as Prefect of the Secretariat for the Economy. Together with thinkers from North America, the UK, Rome and Australia, they take up key themes from the Conciliar documents and assess the reception of the Council half a century on from its inception. In doing so, they open up new avenues for thinking through the authentic witness and teaching of the most important ecclesiastical event of the twentieth century. These avenues include discussion of themes such as the liturgy, communio, the Council in its historical context, the role of the laity, communicating the Council in a social media world, and the task of mission in the future. This volume marks a turning point in the Council's reception in the wider Church.

The Call to Read is the first full-length study to situate the surviving oeuvre of Reginald Pecock in the context of current scholarship on English vernacular theology of the late medieval period. Kirsty Campbell examines the important and innovative contribution Pecock made to late medieval debates about the roles of the Bible, the Church, the faculty of reason, and practices of devotion in fostering a vital, productive, and stable Christian community. Campbell argues that Pecock's fascinating attempt to educate the laity is more than an effort to supply religious reading material: it is an attempt to establish and unite a community of readers around his books, to influence and thus change the ways they understand their faith, the world, and their place in it. The aim of Pecock's educational project is to harness the power of texts to effect religious change. Combining traditional approaches with innovative thinking on moral philosophy, devotional exercises, and theological doctrine, Pecock's works of religious instruction are his attempt to reform a Christian community threatened by heresy through reshaping meaningful Christian practices and forms of belief. Campbell's book will be of interest to scholars and students of medieval literature and culture, especially those interested in fifteenth-century religious history and culture.

Examining Catholic activism in the south-west of France during the middle decades of the sixteenth century, this book argues - contrary to prevailing views - that the phenomenon was both widespread and militant even before the formation of the Catholic League in 1576. Whilst recent research has provided a far greater understanding of the Huguenot struggle for security and legitimacy, there has not been a correspondingly thorough investigation into the grass-roots Catholic reaction to this, and by dismissing episodes of pre-League Catholic militancy as limited and ephemeral, a distorted picture of French confessional conflict and rivalry is painted. Utilizing surviving material from the provincial archives at Bordeaux, Toulouse, Agen, and at the Bibliotheque Nationale in Paris, this book provides ample evidence for placing the birth of Catholic activism in the period preceding the Wars of Religion, highlighting the confessional tensions that exploded throughout the 1540s and 1550s. As competing bands of religious enthusiasts, and municipal and court officials, fought first with words, then with weapons, for supremacy of the community in the towns of the south-west, a steady escalation of confrontation can be traced. Within this atmosphere of rising tension, it is shown how Catholic militancy mirrored the organizational and fund-raising capacity of their Protestant rivals, and how the local military elite rose to support their co-religionists at the outbreak of formal hostilities in 1562. The ascendancy of Catholic militants in key urban centres by 1570 would deal a fatal blow to Protestant plans for supremacy of the south-west.