The Rule, the Bible, and the Council focuses on the decoration of a Benedictine library conceived and executed within a few years of the conclusion of the Council of Trent. The Abbey at Praglia, near Padua, commissioned work from Paolo Veronese and Tintoretto as well as Battista Zelotti. The authors reconstruct the 16th-century library room using physical, on-site evidence, extant documents concerning the furnishings, measurements of the paintings, and early descriptions to re-create with computer technology the room furnished and decorated in 1562 -- ca. 1570. Zelotti's 24 paintings on canvas for the Library at Praglia show a sensitive and clear articulation of the doctrinal intent planned by the erudite Benedictine patrons.

In Glory of the Logos in the Flesh, Michael Waldstein helps readers of Pope John Paul II's Theology of the Body enter this masterwork with clearer understanding. Part One, designed for entry-level readers, is a map of John Paul's text, a summary of each paragraph with an explanation of the order of the argument. Part Two reflects on the breadth of reason (logos) in Plato's Republic, Aristotle's Physics, and the Gospel of John, in contrast to the narrowing of reason in Luther, Bacon, and Descartes. Part Three shows how this breadth of reason is at work in John Paul's dialogue with Thomas Aquinas, John of the Cross, Kant, and Scheler.

This book presents the backstory of how the Catholic Church came to clarify and embrace the role of Israel in salvation history, at the behest of an unlikely personality: Jules Isaac. This embrace put to an end the tradition, more than fifteen centuries old, of anti-Jewish rhetoric that had served as taproot to racial varieties of anti-Semitism. Prior to Isaac's thought and activism, this contemptuous tradition had never been denounced in so compelling a manner that the Church was forced to address it. It is a story of loss and triumph, and ultimately, unlikely partnership. Isaac devoted his years after World War II to a crusade for scriptural truth and rectification of Christian teaching regarding Jews and Judaism. Isaac's crusade culminated in an unpublicized audience with Pope John XXIII-a meeting that moved the pope to make a last-minute addition to the Second Vatican Council agenda and set in motion the events leading to a revolution in Catholic teaching about Jews.

This study asks about the identity of the church in Rome and about the church's relationship to the political and social context in the late first century C.E. The author focuses this inquiry to the first Epistle of Clement.

According to numerous scholars and pundits, JFK's victory in 1960 symbolized America's evolution from a politically Protestant nation to a pluralistic one. The anti-Catholic prejudice that many blamed for presidential candidate Alfred E. Smith's crushing defeat in 1928 at last seemed to have been overcome. However, if the presidential election of 1960 was indeed a turning point for American Catholics, how do we explain the failure of any Catholic--in over forty years--to repeat Kennedy's accomplishment? In this exhaustively researched study that fuses political, cultural, social, and intellectual history, Thomas Carty challenges the assumption that JFK's successful campaign for the presidency ended decades, if not centuries, of religious and political tensions between American Catholics and Protestants.

The Catholic Tradition of the Law of Nations is a well-edited collection of annotated documents illustrating the Church's doctrine regarding war and peace and its opinion of such topics as the League of Nations, nationality and minority rights. Valuable for its insights into the history, doctrine and traditions of Catholic thought on international law, it includes important papal writings that are difficult to locate and otherwise unavailable in English. Published for the Carnegie Endowment for International Peace by the Catholic Association for International Peace. Reprint of the sole edition. "Being somewhat familiar with the Catholic tradition and an outspoken advocate of the Catholic conception of international law, the reviewer feels no hesitancy in recommending unreservedly Mr. Eppstein's excellent compendium of The Catholic Tradition of the Law of Nations." --JAMES BROWN SCOTT, Georgetown Law Journal 24 (1935-1936) 1063 JOHN EPPSTEIN 1895-1988] was the author of numerous books on Catholicism and human rights, including Catholics and the Problem of Peace (1925), Code of International Ethics (1953) and The Cult of Revolution of the Church (1974).

This book offers an introduction to the theological and historical aspects of the papacy, an office and institution that is unique in this world. Throughout its history up to our present time, the Petrine ministry is both fascinating and challenging to people, both inside and outside the Catholic Church. Gerhard Cardinal Muller speaks from a particular and personal viewpoint, including his experience of working closely with the pope every day as Prefect of the Congregation for the Doctrine of the Faith. He addresses, in particular, those dimensions of the papal office which are crucial for understanding more deeply the pope as a visible principle of the church's unity. 500 years after the Protestant reformation, The Pope offers insights into the ecumenical controversies about the papacy throughout the centuries, in their historical context. The book also exposes prejudices and cliches, and points to the authentic foundation of the Petrine ministry.

The book chronicles the evolution of the church's political power throughout Poland's unique history. Beginning in the tenth century, the study first details how Catholicism overcame early challenges in Poland, from converting the early polytheists to pushing back the Protestant Reformation half a millennium later. It continues into the dawn of the modern age-including the division of Poland between Prussia, Russia, and Austria between 1772 and 1795, the interwar years, the National Socialist occupation of World War Two, and the communist and post-war communist eras-during which The Church only half-correctly presented itself as a steadfast protector of Poles, with clergy members who either stood up to foreign authorities or collaborated with those same Nazi and Communist leaders. This study ends with a consideration of how the Church has taken advantage of the fall of communism to push its own social agenda, at times against the wishes of most Poles.

Uniquely in the kingdoms of western Christendom, the Scottish bishops obtained authority, in 1225, to hold inter-diocesan meetings without a supervisory archbishop, and continued to meet in this way for nearly 250 years. Donald Watt provides an authoritative study of these church councils from the Latin and English records based on original sources.In addition to creating an original work of considerable historical interest, Professor Watt brings discussion of the councils and their significance into the broader context of Scotland's political, legal, ecclesiastical and social situation over a long period.An important contribution to Scottish church history and to its influence on contemporary affairs.

Praise for the German Edition: "This publication will spark a discussion about the role of the Catholic Church leadership in the GDR." . Frankfurter Allgemeine Zeitung

From 1945 to 1989, relations between the communist East German state and the Catholic Church were contentious and sometimes turbulent. Drawing on extensive Stasi materials and other government and party archives, this study provides the first systematic overview of this complex relationship and offers many new insights into the continuities, changes, and entanglements of policies and strategies on both sides. Previously undiscovered records in church archives contribute to an analysis of regional and sectoral conflicts within the Church and various shades of cooperation between nominal antagonists. The volume also explores relations between the GDR and the Vatican and addresses the oft-neglected communist "church business" controversially made in exchange for hard Western currency.

Bernd Schaefer is a Senior Research Scholar with the Woodrow Wilson International Center's Cold War International History Project (CWIHP) in Washington, D.C. Previously, he was a Research Fellow at the German Historical Institute in Washington, D.C., as well as a Fellow at the Nobel Institute in Oslo, Norway, and the Hannah Arendt Institute at the Technische Universitat in Dresden, Germany. His previous publications (as co-editor) include Ostpolitik, 1969-1974: Global and European Responses (2009); Historical Justice in International Perspective (2009); and American Detente and German Ostpolitik (2004). Between 1993 and 1997, he served as secretary for the East German Catholic Church's Stasi lustration commission in Berlin.

Fifty years after the Second Vatican Council, architectural historian Robert Proctor examines the transformations in British Roman Catholic church architecture that took place in the two decades surrounding this crucial event. Inspired by new thinking in theology and changing practices of worship, and by a growing acceptance of modern art and architecture, architects designed radical new forms of church building in a campaign of new buildings for new urban contexts. A focussed study of mid-twentieth century church architecture, Building the Modern Church considers how architects and clergy constructed the image and reality of the Church as an institution through its buildings. The author examines changing conceptions of tradition and modernity, and the development of a modern church architecture that drew from the ideas of the liturgical movement. The role of Catholic clergy as patrons of modern architecture and art and the changing attitudes of the Church and its architects to modernity are examined, explaining how different strands of post-war architecture were adopted in the field of ecclesiastical buildings. The church building's social role in defining communities through rituals and symbols is also considered, together with the relationships between churches and modernist urban planning in new towns and suburbs. Case studies analysed in detail include significant buildings and architects that have remained little known until now. Based on meticulous historical research in primary sources, theoretically informed, fully referenced, and thoroughly illustrated, this book will be of interest to anyone concerned with the church architecture, art and theology of this period.

How can religion contribute to democracy in a secular age? What can the millennia-old Catholic tradition say to church-state controversies in the United States and around the world? Secularism, Catholicism, and the Future of Public Life, presents a dialogue between Douglas W. Kmiec, a prominent scholar of American constitutional law and Catholic legal thought, and an international cast of experts from a range of fields. In his essay, "Secularism Crucified?," Kmiec illustrates the profound tensions around religion and secularism through an examination of the Lautsi case, a European judicial decision that supported the presence of crucifixes in Italian classrooms. Laying out a church-state typology, Kmiec argues for clarifying U.S. church-state jurisprudence, and advances principles to prudently limit the over-stretching impulse of religious conscience claims. In the process, he engages secular thinkers, popes, U.S. Supreme Court rulings, and President Barack Obama. The respondents, scholars of legal theory, international relations, journalism, religion, and social science, challenge Kmiec and illustrate ways in which both scholars and citizens should understand religion, democracy, and secularism. Their essays bring together current events in Catholic life, recent social theory, and issues such as migration, the Arab Spring, and social change.

Escaping from narrative history, this book takes a deep look at the Catholic question in 18th-century Ireland. It asks how people thought about Catholicism, Protestantism and their society, in order to reassess the content and importance of the religious conflict. In doing this, Dr Cadoc Leighton provides a study which offers thought-provoking ways of looking not only at the 18th century, but at modern Irish history in general. It also places Ireland clearly within the mainstream of European historical developments.