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Books > Humanities > Religion & beliefs > Christianity > Roman Catholicism, Roman Catholic Church
This book presents a range of perspectives on the current state of
Catholic education in the opening decades of the twenty-first
century. All of the chapters have their origin in an International
Conference on Catholic Education, held at Heythrop College
(University of London) in September 2016. The book brings together
many leading scholars to present a survey of the latest research on
Catholic education in areas such as the aims of Catholic education,
Catholic schools and Catholic identity, leadership issues in
Catholic schools and fresh thinking about the place of Religious
Education (RE) in Catholic Education. This book demonstrates how
the field of Catholic Education Studies has firmly come of age.
Rather than being a subfield of educational or theological
discourse, it is now an established field of research and study. As
such, the book invites readers to engage with much of the new
thinking on Catholic education that has grown rapidly in recent
years. It offers a broad range of contemporary perspectives on
research in Catholic Education and rich insights into current
thinking about Catholic Education.
Philip Schaff's The Creeds of Christendom is a massive set,
originally published in three volumes and here reproduced across
five volumes, cataloging and explaining the many different creeds
from the myriad Christian denominations. The differences in belief
between Calvinists, Lutherans, and Presbyterians, for example, can
often be subtle, so a thorough examination of the particulars as
well as an explanation for how those different beliefs result in a
different worldview is necessary. Volume Two covers: . Scripture
Confessions . the Anti-Nicene and Nicene Rules of Faith and
Baptismal Creeds . Symbola ecumenica . Romans Creeds . Greek and
Russian Creeds . Orthodox Confessions of the Eastern Church . the
Confession of Dositheus, or the Eighteen Decrees of the Synod of
Jerusalem . the Longer Catechism of the Orthodox, Catholic, Eastern
Church . and the Old Catholic Union Creeds. Swiss theologian PHILIP
SCHAFF (1819-1893) was educated in Germany and eventually came to
the United States to teach at the German Reformed Theological
Seminary in Pennsylvania. He wrote a number of books and hymnals
for children, including History of the Christian Church and The
Creeds of the Evangelical Protestant Churches.
In an age when few people ventured beyond their place of birth,
Andre Palmeiro left Portugal on a journey to the far side of the
world. Bearing the title Father Visitor, he was entrusted with the
daunting task of inspecting Jesuit missions spanning from
Mozambique to Japan. A global history in the guise of a biography,
The Visitor" tells the story of a theologian whose extraordinary
travels bore witness to the fruitful contact and violent collision
of East and West in the early modern era.
In India, Palmeiro was thrust into a controversy over the
missionary tactics of Roberto Nobili, who insisted on dressing the
part of an indigenous ascetic. Palmeiro walked across Southern
India to inspect Nobili s mission, recording fascinating
observations along the way. As the highest-ranking Jesuit in India,
he also coordinated missions to the Mughal Emperors and the
Ethiopian Christians, as well as the first European explorations of
the East African interior and the highlands of Tibet.
Orders from Rome sent Palmeiro farther afield in 1626, to
Macau, where he oversaw Jesuit affairs in East Asia. He played a
crucial role in creating missions in Vietnam and seized the
opportunity to visit the Chinese mission, trekking thousands of
miles to Beijing as one of China s first Western tourists. When the
Tokugawa Shogunate brutally cracked down on Christians in Japan
where neither he nor any Westerner had power to intervene Palmeiro
died from anxiety over the possibility that the last Jesuits still
alive would apostatize under torture."
Bestselling author Scott Hahn explains the 'how and why' of the
Catholic faith, drawing from Scripture, his own struggles and those
of other converts, as well as from everyday life and natural
science. Hahn shows that reason and revelation, nature and the
supernatural, are not opposed to one another; rather they offer
complementary evidence that God exists. Reasons to Believe unravels
mysteries, corrects misunderstandings, and offers thoughtful,
straightforward responses to common objections about the Catholic
faith. It is the ideal book both for Christians who want to grow
stronger in their faith and to share it with others, and for
enquirers in search of a belief that satisfies both the mind and
the heart.
An invaluable collection of primary sources for the study of
eighteenth-century convent life. Between 1728 and 1744 the Catholic
lawyer Mannock Strickland (1673-1744) acted as agent for English
nuns living on the Continent, including St Monica's, Louvain, the
Brussels Dominicans and the Dunkirk Benedictines. Most convent
archives perished at the French Revolution, but Strickland's papers
survived in the archives of Mapledurham House, Oxfordshire,
offering a unique insight into the workings of English convents.
These extraordinary documents reveal the reality of exile for a
group of formidable yet vulnerable women, "doubly dead" to English
law. Two hundred letters tell stories of hardship, isolation,
severe winters, war, starvation, Jacobite intrigue and
international finance. They show that convent bursars became
skilled at playing international exchange markets yet remained at
the mercy of unscrupulous investors. The letters are presented here
with full notes; a thorough introduction sets theletters, cash day
books, bills of exchange and other documents in context. Richard G.
Williams is Librarian and Archivist of Mapledurham House; he has
also held senior posts at the University of Warwick, Imperial
College London, Birkbeck College London and at Yale University.
This book identifies both the consistencies and disparities between
Catholic Social Teaching and the United Nation's (UN) Sustainable
Development Goals (SDGs). With Pope Francis' Laudato si'
encyclical, Catholicism seems to be engaging more than ever with
environmental and developmental concerns. However, there remains
the question of how these theological statements will be put into
practice. The ongoing involvement of the Catholic Church in social
matters makes it a significant potential partner in issues around
development. Therefore, with the use of the comparative method,
this book brings together authors from multiple disciplines to
assess how the political and legal aspects of each of the UN's 17
SDGs are addressed by Catholic Social Teaching. Chapters answer the
question of how the Catholic Church evaluates the concept of
sustainable development as defined by the Agenda 2030 Goals, as
well as assessing how and if it can contribute to shaping the
contemporary concept of global development. Examining the potential
level of cooperation between the international community and the
Catholic Church in the implementation of the Agenda 2030 Goals,
this volume will be of keen interest to scholars of Catholic
Studies, Religious Studies and the Sociology of Religion, as well
as Environmental Studies and Development Studies.
This book investigates the response of the Catholic Church in
Northern Ireland to the conflict in the region during the late
Twentieth Century. It does so through the prism of the writings of
Cardinal Cahal Daly (1917-2009), the only member of the hierarchy
to serve as a bishop throughout the entire conflict. This book uses
the prolific writings of Cardinal Daly to create a vision of the
'Peaceable Kingdom' and demonstrate how Catholic social teaching
has been used to promote peace, justice and nonviolence. It also
explores the public role of the Catholic Church in situations of
violence and conflict, as well as the importance for national
churches in developing a voice in the public square.Finally, the
book offers a reflection on the role of Catholic social teaching in
contemporary society and the ways in which the lessons of Northern
Ireland can be utilised in a world where structural violence, as
evidenced by austerity, and reactions to Brexit in the United
Kingdom, is now the norm. This work challenges and changes the
nature of the debate surrounding the role of the Catholic Church in
the conflict in Northern Ireland. It will, therefore, be a key
resource for scholars of Religious Studies, Catholic Theology,
Religion and Violence, Peace Studies, and Twentieth Century
History.
Dorothy Day died recently in New York City. With her death, the
Catholic Worker Movement lost the last of its founders and leaders.
In this insightful and well-documented study, Aronica answers the
question whether and how the Movement has survived beyond the
founders. Starting from the notion of charismatic leadership, the
author converts the Catholic Worker Movement into a test case for
the classical analysis of social organization. Through participant
observation, Aronica uncovers and explains the system of power and
authority, the process of incorporation and the services provided
to the poor by the Catholic Worker Movement. The Movement's paper,
the "Catholic Worker, "was used to help provide a typology of
membership categories. The book is more than a study in the
transformation of charismatic leadership; it is also a study of the
place of radical social thought within American Catholicism.
Aronica shows the problems that the church structure has with
grass-roots activities. She also illustrates the difficulty that a
grass-roots organization has in transforming itself into a
functioning bureaucracy. The book adds a new organizational
dimension to the growing number of books on social movements. It is
well suited for an audience interested in the sociology of religion
and for those concerned with a fruitful application of modern
ethnographic research to classical frameworks.
Presents Scotland as a case study for a fresh interpretation of
Archbishop William Laud, his career and his working partnership
with Charles I. William Laud, Archbishop of Canterbury (1633-45),
remains one of the most controversial figures in British
ecclesiastical and political history. His rise to prominence under
Charles I, his contribution to the shaping and implementation of
contentious religious policies and his subsequent and catastrophic
downfall are fundamental to our understanding of the religious and
political developments which led to the collapse of royal authority
in all three of theStuart kingdoms. Events in Scotland were central
to this chain of events, and this book presents Scotland as a case
study for a fresh interpretation of Laud, his career and his
working partnership with Charles I. Casting new andmuch-needed
light on Laud's engagement in Scottish affairs, this book reveals
that his agency in Scotland was broadly consistent with - although
differing in detail from - his approach in England and Ireland. It
represents a majorcontribution to key debates on the nature of
religion and politics in the 1630s and early 1640s and enhances
current thinking on the role of both prince and prelate in the
formulation of ecclesiastical policy, the 'British problem', and,
indeed, the causes of the British Civil Wars. LEONIE JAMES is
Lecturer in History at the University of Kent, Canterbury.
Unlike most recent studies of the Catholic Church in Latin America,
Philip William's book sets out to analyze the Church in two very
dissimilar political contexts - Nicaragua and Costa Rica, focusing
especially on the period since Vatican II.;Despite the obvious
differences, Williams uses first-hand research to argue that in
both cases the Church has responded to social change in a
remarkably similar fashion. The efforts of progressive clergy to
promote change in both countries has been largely blocked by Church
hierarchs, fearful that such change will threaten the Church's
influence in society.
An examination of the Spanish Church in transition over recent
decades, as it responded to far-reaching societal change. Having
disengaged from Francoism, it embraced democracy but found itself
somewhat at odds with various aspects of the modernisation of
Spain, the ongoing process of secularisation and the 'supermarket'
approach to doctrine of its own membership. In its goal of
maintaining influence, its long-established strategy of alliances
with secular - political and socio-economic - power groups became
pointless in a society not so much hostile as indifferent to
institutionalised religion. The challenges facing the Spanish
Church are placed in the context of Vatican and grassroots Church
developments as well as within the sweep of Spanish history.
This edited volume starts from the perspectives of Beijing in how
it sees that religion should serve the interests of the state. From
China's viewpoint, religion should act as a stabilizing force of
society, or else the Christian Churches will lose their reason for
existence. This might be incomprehensible to Western Christians,
who believe in the freedom of religion and their right to embrace
their faith. This collection of articles represents the concerted
efforts of Chinese, Italians, and an American-who live in China,
Europe, and the United States and belong to different disciplines,
such as History, Religious Studies, and Language Studies-to promote
a better understanding of the Catholic Church in the world and in
China.
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