Sexuality and spirituality are two of the most powerful and creative forces we experience as human beings. This work examines how men of Roman Catholic background have come to understand and integrate their homosexuality into daily life.

Homosexuality is still a topic immersed in myth and mystery. As well as providing accurate information about intimate aspects of gay men's lives such as coping with HIV and practicing safer sex, " Gay Catholics Down Under" seeks to raise awareness about spiritual issues for gay men. Each story told provides a unique perspective of what it means to be of Catholic background in Australasia and attracted to men. Several of those interviewed spoke of having no role models and of the isolation growing up not knowing of other gay people. A final chapter reviews the psychosexual implications of the study, including a model of integration of sexual and religious identification, and implications for the gay community and the Church.

Documenting an audacious Franco-German movement for moral disarmament, instigated in 1921 by war veteran and French Catholic politician Marc Sangnier, in this transnational study Gearoid Barry examines the European resonance of Sangnier's Peace Congresses and their political and religious ecumenism within France in the era of two World Wars.

Which events created the mindset and prepared the policy of the later-to-be Pope Pius XII? This study takes into account the recently declassified documents in the Vatican Archives dealing with the Catholic Church's policy regarding Germany in the 1920s and 1930s, strongly defined by Nuncio in Germany and, then, Cardinal State Secretary Eugenio Pacelli (later to become Pope Pius XII). It broadens its view to cover also the Vatican's stance towards other European dictatorships of that time, such as Fascist Italy, Franquist Spain, Salazar's Portugal, and the Dollfuss regime in Austria.

Barnett traces the Christian critique of the Church and its history in Protestant (English) and Catholic (Italian) thought from the Reformation to the Enlightenment. More than 150 years of bitter polemic between the two great confessions and their religious dissidents produced an unprecedented, comparative historical and sociological anticlericalism. In the last decades of the 17th century, English dissenting thought was pregnant with a critique of the Church, which came to be termed the "Deist" view of Church history: by 1700 the cornerstone of high "Enlightenment anticlerical thought" was in ascent. This work is intended for departments of history (courses in early modern European history, intellectual history), religious studies and philosophy.

'What does it mean to be a human being?' Given this perennial question, Alasdair MacIntyre, one of America's preeminent philosophers, presents a compelling argument on the necessity and importance of philosophy. Because of a need to better understand Catholic philosophical thought, especially in the context of its historical development and realizing that philosophers interact within particular social and cultural situations, MacIntyre offers this brief history of Catholic philosophy. Tracing the idea of God through different philosophers' engagement of God and how this engagement has played out in universities, MacIntyre provides a valuable, lively, and insightful study of the disintegration of academic disciplines with knowledge. MacIntyre then demonstrates the dangerous implications of this happening and how universities can and ought to renew a shared understanding of knowledge in their mission. This engaging work will be a benefit and a delight to all readers.

The polarization in the Church today can be traced back to a more fundamental crisis in theology, one which has failed to connect our mundane experiences and the mysteries of the Christian faith with the person of Jesus Christ. Ecclesial discourse on the so-called 'hot- button issues' of the day too often take place without considering the foundation and goal of the Church. And this is unfortunately due to a similar tendency in the academic theology that informs that ecclesial discourse. In short, much of post-conciliar Catholic theology is adrift, floating aimlessly away from the center of the Christian faith, who is Christ. The Center is Jesus Christ Himself is a collection of essays which anchor theological reflection in Jesus Christ. These diverse essays share a unified focal point, but engage with a variety of theological subdisciplines (e.g., dogmatic, moral, Biblical, etc.), areas (e.g., Christology, Pneumatology, missiology, etc.), and periods (e.g., patristic, medieval, and modern). Given the different combinations of sub-disciplines, areas, and periods, theology is susceptible to fragmentation when it is not held together by some principle of unity. A theology in which the person of Jesus Christ serves as that principle of unity is a Christocentric theology. Together, the essays illustrate not only what Christocentric theology looks like, but also what the consequences are when Christ is dislodged from the center, whether by a conspicuous silence on, or by a relativization of, his unique salvific mission. The volume is published in honor of Emeritus Professor of Systematic Theology at Boston College, Rev. Dr. Robert P. Imbelli, who dedicated his teaching and writing to bringing Christ back to the center of Catholic theological discourse.

One of the principal buzzwords of the Second Vatican Council (1963-65), along with collegiality, co-responsibility, full participation, and aggiornamento, was dialogue. This is a history of how the practices of dialogue have actually worked or failed to work at every level of the church over the past forty years. Beginning at the most basic level, that of the parish, the book moves up the ecclesiastical ladder from parish councils, to diocesan synods, to the (Roman) synod of bishops. The book moves laterally as well to include ecumenical and interreligious dialogues. A chapter is devoted to the fractious Call to Action Conference, initiated by the U.S. bishops in 1976; another to the new inclusive style of drafting pastoral letters by the U.S. bishops - "The Challenge of Peace" (1983), "Economic Justice for All" (1986), and the never approved pastoral on women ("Partners in the Mystery of Redemption"). A further chapter is devoted to Cardinal Bernardin's Catholic Common Ground Initiative, which is still going on, though it was initially publicly attacked by four U.S. cardinals. Finally, there is a chapter on what was perhaps the most radical and far-reaching exercise of dialogue of all, namely, the dialogical and democratic processes by which women religious revised their constitutions. This is a cautionary tale, filled with thick description of advances and retreats. In a curious way, the book is a sequel to the multi-volume "History of the Second Vatican Council", edited by Giuseppe Alberigo and Joseph Komonchak If those volumes tell us what transpired at the council, Hinze's volume tells us what happened when the council fathers went home and all the good ideas of the council were either put into effect or left to gather dust in the dead-letter bin. Vatican Council II is an ongoing experiment, and "Practices of Dialogue" is a series of reports from the labs.

Canon Sheehan's writings provide valuable insight into Ireland's difficult process of cultural reconstruction after independence. This astute observer of Irish society was pessimistic about the future of religion. Though himself a man of European culture, he made a case for the isolationism to become reality under the Free State. It is a case which today is easily scorned - but his works allow us to understand why it could command such support, and to appreciate its relative historical justification.

The Vatican's foreign relations, particularly their Middle Eastern aspects, are generally little known. This book attempts to clear up the misunderstandings and misconceptions in regard to the Vatican's Middle Eastern relations. For more than a thousand years, the Holy See has been inextricably involved in the Middle East; indeed, the very roots of the Roman Catholic Church originate there. Yet despite the religious overtones of the Holy Land issue, Kreutz argues that the Vatican's Middle Eastern policy is much more than an expression of its religious and secular ideology, it is a reflection of the social, political, and economic climate. The study begins with background on the Roman Catholic Church and its links to the Third World, especially the Middle East. The balance of the book provides a chronological historical analysis of the Vatican's involvement in the Palestinian problem beginning around 1900 through 1988. Kreutz examines its relations in regard to the beginning of Zionist settlement in Palestine, the Holocaust, the 1947-1948 partition plan and the creation of Israel and the Arab refugee problem. He focuses on the aftermath of the Arab-Israeli Six Day War in 1967 including the growth of the Palestinian national movement, and the present day attitude of the Vatican under Pope John Paul II.

This new volume of essays examines the relationship between Catholicism and homosexuality. Why did so many literary Modernists embrace Catholicism? What is their relationship between historical homophobia and contemporary struggles between the Church and the homosexual? Moving from the Gothic to the late Twentieth-century, from Britain to America and France, "Catholic Figures, Queer Narratives" interrogates what is queer about Catholicism and what is modern about homosexuality. The result is a radical revision of the sacred - in life and art, the body and devotion.

The purpose of this book is to provide student affairs professionals who work at Catholic colleges and universities a tool for reflection and dialogue on difficult issues they face on their campuses. It is intended to be used in staff development sessions, in training sessions with student leaders and resident assistants, and in master's level student affairs preparation programs at Catholic colleges and universities. This book is the next step in a series of projects that began in the early 1990s after the publication by the Vatican of the apostolic constitution Ex Corde Ecclesiae. This book is a collection of case studies that focus on particular issues related to Catholic identity that are faced by student affairs professionals who work at Catholic colleges and universities. By its very nature, the focus on the difficult issues we face is a limitation. The editors in no way wish to imply that Catholic identity is only about problems. Previous research and experience clearly indicates those who work at Catholic institutions understand and embrace the opportunities that this environment provides for them. But as Schaller and Boyle (2006) indicated, there is a need for dialogue around the difficult issues that we face. The editors believe that a book of case studies is particularly helpful because it allows a staff to discuss problems at fictionalized universities and then ask themselves, "What would we do here?" The editors solicited cases using a mailing list provided by the Association for Student Affairs at Catholic Colleges and Universities (ASACCU); thus, the cases included in this book represent the real concerns of those practicing in the field. Some of the cases that are included are true stories of situations that actually happened, some are fictional, and some are hybrid stories based on actual events but changed to illustrate an issue. To protect the privacy of those who were kind enough to share their difficult issues with their colleagues, the names of case contributors are listed at the beginning of the book in alphabetical order, rather than being listed with the cases they contributed.

This work explores the role of canon law in the ecclesiastical reform movement of the eleventh century, commonly known as the Gregorian Reform. Focusing on the Collectio canonum of Bishop Anselm of Lucca, it explores how the reformers came to value and employ law as as means of achieving desired ends in a time of social upheaval and revolution.

"Benedict's Rule: A Translation and Commentary" is the first line-by-line exegesis of the entire Rule of Benedict written originally in English. This full commentary - predominately a literary and historical criticism - is based on and includes a new translation, and is accompanied by essays on Benedict's spiritual doctrine.

A monk who has striven to live according to the Rule of Benedict for thirty-five years, Father Kardong relates it to modern monastic life while examining the sources (Cassian, Augustine, and Basil) Benedict used to establish his Rule. Overviews - summaries of notes, source criticism, or structural criticism - follow some chapters, and a large bibliography of the current scholarship and source references are also included. "Benedict's Rule: A Translation and Commentary" also includes the Latin text of the "Regula Benedicti."This reference work is invaluable to libraries and to those who are called to interpret the Rule. It will be opened again and again. Indexed.