This book is a cultural and intellectual history of anti-Catholicism in the period 1840-1870. The book will have two major themes: trans-nationalism and gender. Previous approaches to anti-Catholicism in the United States have adopted an exclusively national focus. This book breaks new ground by exploring the trans-Atlantic ties joining opponents of Catholicism in the United States and in France. The anticlerical works of major French writers such as Jules Michelet and Edgar Quinet flowed into the United States in the middle decades of the century. From the French perspective, the United States offered a model in combating the alleged ambitions of the Church. The literature and ideas which passed through this trans-Atlantic channel were overwhelmingly concerned with masculinity, femininity and domesticity. On both sides of the Atlantic, anti-Catholic literature was filled with images of priests or Jesuits craftily usurping the authority of fathers, of young girls tricked into entering convents and then subjected to merciless sexual and physical abuse, of families torn apart by the agents of the Church. Of course, the gender and domestic ideals underlying this opposition to Catholicism were not identical across the two societies. Nevertheless, gender and domesticity acted as a platform on which the trans-Atlantic case against Catholicism was built.

Vecsey, a professor of religion and Native American studies at Colgate University, concludes his trilogy on Native American Catholicism with a study of how Indian Catholics have tried to follow the route of two separate traditions, each with its own expectations and identities. He examines the lives of American Indian Catholics who have been leaders in their communities and in the Church and considers how these men and women have brought together their Indian and Catholic identities to accomplish a cultural and religious syncretism within themselves.

This work provides a comprehensive examination of Christian Democracy in Latin America from its nineteenth-century origins to the events of the 1990s. Lynch treats the record of Christian Democratic parties in the most crucial areas of economic concern in Latin America: chapters on land reform, nationalization, and the emergence of free market capitalism point up the relationship between politics and economics. Lynch concludes that had Latin America's Christian Democrats followed their own policy prescriptions, both they and Latin America would be better off. Instead, Christian Democrats abandoned their roots in Catholic social thought, embraced statism, and left their countries completely unprepared for the upsurge in liberal economic reform that swept Latin America in the 1980s.

This work provides a comprehensive examination of Christian Democracy in Latin America from its nineteenth-century origins to the events of the 1990s. The author treats the record of Christian Democratic parties in the most crucial areas of economic concern in Latin America: chapters on land reform, nationalization, and the emergence of free market capitalism point up the relationship between politics and economics. Lynch concludes that had Latin America's Christian Democrats followed their own policy prescriptions, both they and Latin America would be better off. Instead, Christian Democrats abandoned their roots in Catholic social thought, embraced statism, and left their countries completely unprepared for the upsurge in liberal economic reform that swept Latin America in the 1980s.

This work will be of interest to scholars and students in Latin American studies, Third World studies, political economy, comparative politics, and religion and politics.

In Crossings and Dwellings, Kyle Roberts and Stephen Schloesser, S.J., bring together essays by eighteen scholars in one of the first volumes to explore the work and experiences of Jesuits and their women religious collaborators in North America over two centuries following the Jesuit Restoration. Long dismissed as anti-liberal, anti-nationalist, and ultramontanist, restored Jesuits and their women religious collaborators are revealed to provide a useful prism for looking at some of the most important topics in modern history: immigration, nativism, urbanization, imperialism, secularization, anti-modernization, racism, feminism, and sexual reproduction. Approaching this broad range of topics from a variety of disciplinary perspectives, this volume provides a valuable contribution to an understudied period.

Cardinal James Gibbons' famous and eloquent defense of Catholicism stands as one of the finest religious documents of his era, employing the Bible and devotional wisdom much more than arcane or complex theology. Writing in the 19th century, Cardinal Gibbons was moved to author this book after working for years in the priesthood. Seeking to remind readers of the vitality and merits of Catholicism, Gibbons attempts to both clarify the principles of the faith and spurn unjust criticisms. Religious concepts such as The Holy Trinity, and the important relationship the Bible has to the life of the church is investigated. The festivals and ritual sacraments that Catholics undertake, such as the taking of bread and wine to symbolize the flesh and the blood of Christ, are described in detail for their founding principles. Other traits of Catholicism, such as celibacy among the priesthood and the customs of matrimony, are explained.

An archive-based account of the developmental years of the University of Notre Dame. During these years, university leaders strove to find the additional resources needed to transform their succesful boarding school into an ethically diverse modern Catholic university. The history of the University of Notre Dame from 1842 to 1934 mirrors in many ways the history of American Catholicism during those years. For reasons having to do more with football than religion, most Americans think first of Notre Dame when they think of Catholic universities. Burns, a former Notre Dame faculty member and longtime columnist for U.S. Catholic magazine, traces the emergence of American Catholics from a minority status in society to the elevation of Notre Dame as a great American university. He argues that having one of the most successful college football teams in history helped establish Notre Dame's popularity and reputation in American culture and history. Burns keeps the reader entranced with a narrative filled with lively characters and events. Here we meet Notre Dame founder Reverend Edward Sorin, the KKK in Indiana, Knute Rockne and a host of other heroes and cowards, mountebanks and millionaires, all of whom played a part in the astonishing years covered by this story.

The papacy of Pius XII (1939-1958) has been a source of near-constant debate and criticism since his death over half a century ago. Powerful myths have arisen around him, and central to them is the dispute surrounding his alleged silence during the years of the Holocaust. In this groundbreaking work, historian Paul O'Shea examines the papacy as well as the little-studied pre-papal life of Eugenio Pacelli in order to illuminate his policies, actions, and statements during the war. Drawing carefully and comprehensively on the historical record, O'Shea convincingly demonstrates that Pius was neither an anti-Semitic villain nor a "lamb without stain." Ultimately, Pius's legacy reveals the moral crisis within many parts of the fractured Christian Commonwealth as well as the personal culpability of Pacelli, the man and pope.

Complete edition of the Story of a Soul by Saint Therese of Lisieux, translated by Thomas Taylor.

This edition includes over 288 footnotes, and many additional letters, counsels, and prayers, creating a study edition for readers to better understand St. Therese’s ‘little way’ to deepening a relationship with God. Read with an open heart, this book is helpful to read again and again at various stages of life.

No student of thought should be without this historic book.

2022 Catholic Media Association honorable mention Pope Francis 2022 Catholic Media Association honorable mention in English translation edition One element of the church that Pope Francis was elected to lead in 2013 was an ideology that might be called the "American" model of Catholicism-the troubling result of efforts by intellectuals like Michael Novak, George Weigel, and Richard John Neuhaus to remake Catholicism into both a culture war colossus and a prop for ascendant capitalism. After laying the groundwork during the 1980s and armed with a selective and manipulative reading of Pope John Paul II's 1991 encyclical Centesimus Annus, these neoconservative commentators established themselves as authoritative Catholic voices throughout the 1990s, viewing every question through a liberal-conservative ecclesial-political lens. The movement morphed further after the 9/11 terror attacks into a startling amalgamation of theocratic convictions, which led to the troubling theo-populism we see today. The election of the Latin American pope represented a mortal threat to all of this, and a poisonous backlash was inevitable, bringing us to the brink of a true "American schism." This is the drama of today's Catholic Church. In Catholic Discordance: Neoconservatism vs. the Field Hospital Church of Pope Francis, Massimo Borghesi-who masterfully unveiled the pope's own intellectual development in his The Mind of Pope Francis-analyzes the origins of today's Catholic neoconservative movement and its clash with the church that Francis understands as a "field hospital" for a fragmented world.

The history of HVJ, Vatican Radio, is discussed in this work along with its role in propagating church policies in all areas. Central to the discussion is the interrelation between leadership and social change as well as the necessity of creating a propaganda machine to maintain the existing system or to create a new order. Vatican Radio has served as one of the major media instruments of the Pope and the Roman Catholic Church since its beginning in 1931. Scholars in either media or religion will be interested in this ground-breaking work.

The papacy of John Paul II was phenomenal, and not least for the fact that many evangelicals came to honor and respect him. Tim Perry calls on some of the best evangelical minds to offer their assessments of the thought of John Paul II as expressed in his major encyclicals.

Church Ethics and Its Organizational Context is the first book to provide a broadly interdisciplinary approach to understanding the leadership crisis in the Catholic Church in the wake of the sex abuse scandal and how it was handled. Well-known scholars, religious clergy, and laymen in the trenches of church formation and leadership come together from the disciplines of organizational behavior, theology, sociology, history, and law, to foster the creation of a new code of ethics that is both ecclesial and professional. Touching on issues of governance, authority, accountability, and transparency, this volume goes on to specifically explore whether and how professional ethics can shape the identity and actions of Church leaders, ministers, and their congregations. While evoked by the sex scandal in the Church, the essays in this book raise questions that have implications far beyond this current issue, to much broader issues such as the role of professionalism in ethics and what it means for an organization to engage in moral action.

"Practicing Catholic "brings together top scholars from various backgrounds to explore methodologies for studying ritual and Catholicism. The essays focus on particular aspects of ritual within Catholic practice, such as liturgy and performance and healing rituals.

In Sexuality in the Confessional: A Sacrament Profaned, Stephen Haliczer places the current debate on sex, celibacy, and the Catholic Church in a historical context by drawing upon a wealth of actual case studies and trial evidence to document how, from 1530 to 1819, sexual transgression attended the heightened significance of the Sacrament of Penance. Attempting to reassert its moral and social control over the faithful, the Counter-Reformation Church underscored the importance of communion and confession. Priests were asked to be both exemplars of celibacy and "doctors of souls", and the Spanish Inquisition was there to punish transgressors. Haliczer relates the stories of these priests as well as their penitents, using the evidence left by Inquisition trials to vividly depict sexual misconduct during and after confession, and the punishments wayward priests were forced to undergo. In the process, he sheds new light on the Church of the period, the repressed lives of priests, and the lives of their congregations; coming to a conclusion as startling as it is timely. Both Inquisition and the Church, he finds, must shoulder much of the blame for eroticizing the confessional. The increased scrutiny of clerical celibacy and the disciplinary and consolatory function of the Sacrament, created and intensified sexual tensions, anxiety, and guilt for both priests and penitents, sexually charging the confessional and laying the groundwork for the Sacrament to be profaned. Based on an exhaustive investigation of Inquisition cases involving soliciting confessors as well as numerous confessors' manuals and other works, Sexuality in the Confessional makes a significant contribution to the history ofsexuality, women's history, and the sociology of religion.