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Books > Humanities > Religion & beliefs > Christianity > Roman Catholicism, Roman Catholic Church
In 1789, the French Revolution took place and launched a host of religious, political and social errors which the Popes for over 160 years afterwards wrote and legislated against. Yet most of these errors have spread and today have filtered down to the common man... with the result that most people now take for granted many fundamental assumptions that are positively false But almost from the beginning of these errors, the Popes spoke out as with one voice, inveighing against them. Today, as we see these errors bearing evil fruit, many thoughtful Catholics are returning to those Papal documents which condemned these modern errors, to examine what the Popes have said all along about them. Here, in one handy volume, are the best and most famous of those papal denunciations: On Liberalism (Mirari Vos). Gregory XVI. 1832. On Current Errors (Quanta Cura). Pius IX. 1864. The Syllabus of Errors. Pius IX. 1864. On Government Authority (Diuturnum Illud). Leo XIII. 1881. On Freemasonry and Naturalism (Humanum Genus). Leo XIII. 1884. On the Nature of True Liberty (Libertas Praestantissimum). Leo XIII. 1888. On the Condition of the Working Classes (Rerum Novarum). Leo XIII. 1891. On Christian Democracy (Graves de Communi Re). Leo XIII. 1901. Syllabus Condemning the Errors of the Modernists (Lamentabili Sane). St. Pius X. 1907. On Modernism (Pascendi Dominici Gregis). St. Pius X. 1907. Our Apostolic Mandate (On the "Sillon"). St. Pius X. 1910. The Oath Against Modernism. St. Pius X. 1910. On the Feast of Christ the King (Quas Primas). Pius XI. 1925. On Fostering True Religious Unity (Mortalium Animos). Pius XI. 1928. On Atheistic Communism (Divini Redemptoris). Pius XI. 1937. On Certain False Opinions (Humani Generis). Pius XII. 1950. After this book, the reader will be forced to conclude: "The Popes were right all along " Only by heeding the advice and counsel of these enlightened Roman Pontiffs will the world be able to cast off its yoke of error and enjoy once more the true freedom Our Lord spoke of when He said, "If you continue in my word, you shall be my disciples indeed. And you shall know the truth, and the truth shall make you free." (John 8:31-32).
This volume is part two of a two-volume set. It may be purchased separately or in conjunction with volume one. Includes substantial selections from the Second Part of the Summa Theologica and the Summa Contra Gentiles. Pegis's revision and correction of the English Dominican Translation renders Aquinas' technical terminology consistently as it conveys the directness and simplicity of Aquinas' writing; the Introduction, notes, and index aim at giving the text its proper historical setting, and the reader the means of studying St. Thomas within that setting.
This book, based on extensive research including in the Russian and Vatican archives, charts the development of relations between the Catholic Church and the Soviet Union from the Bolshevik Revolution of 1917 to the death of Pope Pius XI in 1939. It provides background information on the animosity between the Orthodox and Catholic churches and moves towards reconciliation between them, discusses Soviet initiatives to eradicate religion in the Soviet Union and spread atheist international communism throughout the world, and explores the Catholic Church's attempts to survive in the face of persecution within the Soviet Union and extend itself. Throughout the book reveals much new detail on the complex interaction between these two opposing bodies and their respective ideologies.
This book presents the first debate between the contemporary movement Radical Orthodoxy and Eastern Orthodox theologians. Leading international scholars offer new insights and reflections on a wide range of contemporary issues from a specifically theological and philosophical perspective. The ancient notion of divine Wisdom (Sophia) serves as a common point of reference in this encounter. Both Radical and Eastern Orthodoxy agree that the transfiguration of the world through the Word is at the very centre of the Christian faith. The book explores how this process of transformation can be envisaged with regard to epistemological, ontological, aesthetical, ecclesiological and political questions. Contributors to this volume include Rowan Williams, John Milbank, Antoine Arjakovsky, Michael Northcott, Nicholas Loudovikos, Andrew Louth and Catherine Pickstock.
Published in over 6,000 editions before the year 1900, "The Imitation of Christ" has been more widely read than any other book in human history except the Bible itself. It has been called "the most influential work in Christian literature," "a landmark in the history of the human mind," and "the fifth gospel."Now, and for the first time, comes an exhaustive edition of this classic work, a work that is bound to become a classic in its own right. Fr. John-Julian introduces Kempis and his "Imitation" in ways that will shock many who have read the book before. For example, Protestant devotees to the book may be astounded to discover that Thomas was not only a Roman Catholic but an ardent traditionalist contemplative monk as well. And devoted Catholic readers may be amazed to discover that he was a radical moral reformer and part of a group twice formally charged with heresy. Notes and introductions to every aspect of "The Imitation" open the meaning of this classic to the next generation of readers.
In his comprehensive overview of 17th century Italy, Professor
Sella challenges the old view that Italy was in general decline,
instead he shows it to have been a time of sharp contrasts and
shifts in fortune. He starts with a balanced and critical analysis
of political developments (placing the Italian states in their
wider European context) before assessing the state of the economy.
He then looks in depth at society, religion, and culture and
science and in particular reassesses the influence of the Counter
Reformation on Italian life. His book ends with an engrossing
account of the life and work of Galileo as well as an overview of
the important and often neglected contributions made by other
scientists in the later part of the century. This rich and balanced
volume is an ideal introduction to early modern Italy, and provides
a critical revaluation of a much misunderstood period in the
country's history.
Ferdinand III played a crucial role both in helping to end the Thirty Years' War and in re-establishing Habsburg sovereignty within his hereditary lands, and yet he remains one of the most neglected of all Habsburg emperors. The underlying premise of Sacred Music as Public Image for Holy Roman Emperor Ferdinand III is that Ferdinand's accomplishments came not through diplomacy or strong leadership but primarily through a skillful manipulation of the arts, through which he communicated important messages to his subjects and secured their allegiance to the Catholic Church. An important locus for cultural activity at court, especially as related to the Habsburgs' political power, was the Emperor's public image. Ferdinand III offers a fascinating case study in monarchical representation, for the war necessitated that he revise the image he had cultivated at the beginning of his reign, that of a powerful, victorious warrior. Weaver argues that by focusing on the patronage of sacred music (rather than the more traditional visual and theatrical means of representation), Ferdinand III was able to uphold his reputation as a pious Catholic reformer and subtly revise his triumphant martial image without sacrificing his power, while also achieving his Counter-Reformation goal of unifying his hereditary lands under the Catholic church. Drawing upon recent methodological approaches to the representation of other early modern monarchs, as well as upon the theory of confessionalization, this book places the sacred vocal music composed by imperial musicians into the rich cultural, political, and religious contexts of mid-seventeenth-century Central Europe. The book incorporates dramatic productions such as opera, oratorio, and Jesuit drama (as well as works in other media), but the primary focus is the more numerous and more frequently performed Latin-texted paraliturgical genre of the motet, which has generally not been considered by scholars as a vehicle for monarchical representation. By examining the representation of this little-studied emperor during a crucial time in European history, this book opens a window into the unique world view of the Habsburgs, allowing for a previously untold narrative of the end of the Thirty Years' War as seen through the eyes of this important ruling family.
El evento guadalupano esta intimamente vinculado a la
evangelizacion del continente y al nacimiento de la cultura hispana
en America. Este libro, escrito por uno de los mas reconocidos
expertos en los temas guadalupanos explica detalladamente los
simbolos y signos que se esconden en la narracion del Nican Mopohua
(la historia de las apariciones) y en el cuadro mismo de la
Morenita. Available for the Amazon Kindle:
This collection of essays by American and British authors discusses how the methods and issues of Catholic schooling are becoming of increasing interest to non-Catholic schools - due to the Catholic method of schooling being perceived as more humane.
From one of our foremost church historians comes an overarching analysis of the three modern Catholic councils-an assessment of what Catholicism was and has become today. Catholic councils are meetings of bishops. In this unprecedented comparison of the three most recent meetings, John O'Malley traverses more than 450 years of Catholic history and examines the councils' most pressing and consistent concerns: questions of purpose, power, and relevance in a changing world. By offering new, sometimes radical, even troubling perspectives on these convocations, When Bishops Meet analyzes the evolution of the church itself. The Catholic Church today is shaped by the historical arc starting from Trent in the sixteenth century to Vatican II. The roles of popes, the laity, theologians, and others have varied from the bishop-centered Trent, to Vatican I's declaration of papal infallibility, to a new balance of power in the mid-twentieth century. At Trent, lay people had direct influence on proceedings. By Vatican II, their presence was token. At each gathering, fundamental issues recurred: the relationship between bishops and the papacy, the very purpose of a council, and doctrinal change. Can the teachings of the church, by definition a conservative institution, change over time? Councils, being ecclesiastical as well as cultural institutions, have always reflected and profoundly influenced their times. Readers familiar with John O'Malley's earlier work as well as those with no knowledge of councils will find this volume an indispensable guide for essential questions: Who is in charge of the church? What difference did the councils make, and will there be another?
A social history of reception, this study focuses on sacred art and Catholicism in Rome during the late sixteenth and seventeenth centuries. The five altarpieces examined here were painted by artists who are admired today - Caravaggio, Guercino, and Guido Reni - and by the less renowned but once influential Tommaso Laureti and Andrea Commodi. By shifting attention from artistic intentionality to reception, Pamela Jones reintegrates these altarpieces into the urban fabric of early modern Rome, allowing us to see the five paintings anew through the eyes of their original audiences, both women and men, rich and poor, pious and impious. Because Italian churchmen relied, after the Council of Trent, on public altarpieces more than any other type of contemporary painting in their attempts to reform and inspire Catholic society, it is on altarpieces that Pamela Jones centers her inquiry. Through detailed study of evidence in many genres - including not only painting, prints, and art criticism, but also cheap pamphlets, drama, sermons, devotional tracts, rules of religious orders, pilgrimages, rituals, diaries, and letters - Jones shows how various beholders made meaning of the altarpieces in their aesthetic, devotional, social, and charitable dimensions. This study presents early modern Catholicism and its art in an entirely new light by addressing the responses of members of all social classes - not just elites - to art created for the public. It also provides a more accurate view of the range of religious ideas that circulated in early modern Rome by bringing to bear both officially sanctioned religious art and literature and unauthorized but widely disseminated cheap pamphlets and prints that were published without the mandatory religious permission. On this basis, Jones helps to illuminate further the insurmountable problems churchmen faced when attempting to channel the power of sacred art to elicit orthodox responses.
From the most basic terms to the structures and practices of the Church, this book offers a plain-speaking introduction to Roman Catholicism. Now in a second edition, it contains new sections on relations with other faiths, coverage of recent controversies in the Church and an expanded section on social teaching. It covers: Roman Catholic beliefs and traditions practices and devotional life - rituals, prayer, mass Church structures and authorities - from Vatican to parish church Church hierarchies and people - from bishops to the laity the role of the Church in society. With a glossary, further reading sections and reference to official documents of the Church, this is the perfect guide for students approaching the study of Roman Catholicism for the first time.
This book, based on extensive original research, examines the nature of Catholicism in the contemporary Philippines. It shows how Catholicism is apparently flourishing, with good attendance at Sunday Masses, impressive religious processions and flourishing charismatic groups, and with interventions by the Catholic hierarchy in national and local politics. However, focusing in particular on the beliefs and practices of young people, the book shows that young people are often adopting a different, more individualised approach to Catholicism, which is frequently out of step with the official position. It considers the features of this: a more personal and experiential relationship with God; a new approach to morality, in which right living is seen as more important than right believing; and a critical view of what is seen as the Catholic hierarchy's misguidedness. The book argues that this reinterpreting of religion by young people has the potential to alter fundamentally the nature of Catholicism in the Philippines, but that, nevertheless, young people's new approach involves a solid, enduring commitment and a strong view of their own Catholic, religious identity.
First published in 1968, this book provides an introduction to the subject of anti-Catholicism in Victorian England and a selection of illustrative documents. It demonstrates that Victorian 'No Popery' agitations were in fact almost the last expressions of a long English tradition of anti-Catholic intolerance and, in reality, the legal and socia
Richard Sipe examines the continuing sexual crisis facing the Catholic Church today. Has the storm of publicity and controversy caused the church to acknowledge any of the accusations? Will the church accept statistical evidence or alter the way it trains its clergy? How has it come to grips with reforming or retraining abusers? Has it acknowledged the spread of AIDS among its ranks? Why does the church oppress women and react with hostility and fear towards them? Sex, Priests, and Power: Anatomy of a Crisis addresses these and other questions.
This book arose from commissioned research by the National Catholic Education Commission (NCEC) on the alignment and effectiveness of 'A Framework for Formation for Mission in Catholic Education' (NCEC, 2017). It articulates contemporary best practice, and traces the experience of the Catholic Church in pursuing formation as integral to mission. This book also reviews and reports on formation within the context of the Catholic school. Its research validates 'The Framework' in Catholic education, and provides a complementary narrative for enhancing formation alignment and effectiveness, specifically with a focus on the Catholic school, but also with implications for formation in the wider context of ministry applications. This book is developed based on three questions, which also serve as thematic chapters that structure the narrative: what is the context and culture in which formation occurs; how is formation presented and enacted within the Australian context; and how can the understanding and practice of formation be advanced beyond its context and culture, policy, programs and 'The Framework' principles.
This is a study of the ways in which changing social expectations among Indian Catholics confronted the Roman Church with new questions, as well as giving fresh urgency to the old problem of the persistence of caste among Christians. Low-caste restiveness prompted different reactions among European missionaries and high-caste Indian priests, and the socio-economic significance of religious conversion became a problem that reached the level of the Apostolic Delegate, and eventually of the Pope. The English brought their social attitudes to India, where they became racial attitudes while retaining their triple functions of supporting authority structures, protecting vested interests and providing psychological reinforcement, Roman Catholic missionaries came from different European countries and brought with them different national attitudes to social mores. A major question asked in this book is how far such national differences were reflected in attitudes to caste, class and sexual behaviour, how similar were the attitudes of Indian Christians, and how far the functions of such attitudes remained constant.
Though proportionally small, India's Christians are a populous and significant minority. Focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past, this book investigates the phenomenon of Catholic renewal in India. The author tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai and details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. Insodoing, the book considers Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India.
The Fifth Lateran Council (1512-17), whose 500th anniversary is being commemorated, has left a legacy little studied by scholars. The council's status as an ecumenical council was questioned by its opponents and its decrees ignored, resisted, or only slowly implemented. This new collection of articles by Nelson H. Minnich examines: what is an ecumenical council, the reasons Lateran V qualifies as such, the roles the popes played in it, the council as a theater for demonstrating papal power, what was proposed as its agenda, what decrees were issued, and to what extent they were implemented. The decrees that receive special attention are those: affirming the legitimacy of the credit organizations known as montes pietatis that charged management fees, imposing prepublication censorship on printed works, abrogating the Pragmatic Sanction of Bourges (1438), reining in the privileges of mendicant friars, and closing the council while imposing a crusade tithe. These decrees were gradually implemented and Carlo Borromeo incorporated some of the Lateran reform decrees into his conciliar legislation that was taken up by other bishops. Lateran V did leave a lasting legacy and Leo X considered the council one of his great achievements. The volume includes four studies not previously published in English. (CS1060).
Hundreds of traditional prayers are here, all in a compact and durable volume that slips easily into a purse or pocket. |
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