Self-restraint or self-mastery may appear to be the opposite of erotic desire. But in this nuanced, literary analysis, Diane Lipsett traces the intriguing interplay of desire and self-restraint in three ancient tales of conversion: The Shepherd of Hermas, the Acts of Paul and Thecla, and Joseph and Aseneth. Lipsett treats "conversion"--marked change in a protagonist's piety and identity--as in part an effect of story, a function of narrative textures, coherence, and closure. Her approach is theoretically versatile, drawing on Foucault, psychoanalytic theorists, and the ancient literary critic Longinus. Well grounded in scholarship on Hermas, Thecla, and Aseneth, the closely paced readings sharpen attention to each story, while advancing discussions of ancient views of the self; of desire, masculinity, and virginity; of the cultural codes around marriage and continence; and of the textual energetics of conversion tales.

The interpretation of certain key texts in the Bible by two Dominican Friars: the celebrated preacher and author Timothy Radcliffe and the Director of the Biblical Institute in Jerusalem Lukasz Popko. When the Lord first spoke to Samuel in the Old Testament, he did not understand. So it is in the modern secular world that we too have muffled our ears. How are we, like Samuel, to hear God speaking to us in the words of hope and joy in a way that will make our ears tingle? As the Psalmist says, we have 'ears and hear not'. Some people dismiss such sentiments in the Bible as products of long-dead cultures that have nothing to do with us. As with other religions, which have sacred texts, many hear them as celestial commandments demanding unthinking submission. But God does not address us through a celestial megaphone. Revelation is God's conversation with his people through which they may become the friends of God. The novelty of Biblical revelation consists in the fact that God becomes known to us through the dialogue which he desires to have with us. How can we learn to listen to our God and join Him in the conversation?

The Hebrew Bible in Fifteenth-Century Spain: Exegesis, Literature, Philosophy, and the Arts investigates the relationship between the Bible and the cultural production of Iberian societies between the anti-Jewish riots of 1391 and the Expulsion of 1492. During this turbulent and transformative period, the Bible intersected with virtually all aspects of late medieval Iberian culture: its languages of expression, its material and artistic production, and its intellectual output in literary, philosophical, exegetic, and polemical spheres. The articles in this cross-cultural and interdisciplinary volume present instantiations of the Hebrew Bible's deployment in textual and visual forms on diverse subjects (messianic exegesis, polemics, converso liturgy, Bible translation, conversion narrative, etc.) and utilize a broad range of methodological approaches (from classical philology to Derridian analysis).

Argument and Design features fifteen essays by leading scholars of the Sanskrit epics, the Mahabharata and the Ramayana, discussing the Mahabharata's upakhyanas, subtales that branch off from the central storyline and provide vantage points for reflecting on it. Contributors include: Vishwa Adluri, Joydeep Bagchee, Greg Bailey, Adam Bowles, Simon Brodbeck, Nicolas Dejenne, Sally J. Sutherland Goldman, Robert P. Goldman, Alf Hiltebeitel, Thennilapuram Mahadevan, Adheesh Sathaye, Bruce M. Sullivan, and Fernando Wulff Alonso.

Despite the undeniable importance of anti-evolutionism in American cultural history, and the plethora of publications since the 1980s, few libraries have collected more than the occasional book or pamphlet on creationism and early creationist periodicals are almost impossible to find. This collection makes available works on creationism by such stalwarts as Arthur I. Brown, William Bell Riley, Harry Rimmer, Byron C. Nelson, George McCready Price, Harold W. Clark and Frank Lewis Marsh. It also reprints three of the earliest and rarest creationist journals in America: the Creationist, the Bulletin of Deluge Geology and the Forum for the Correlation of Science and the Bible. The collection as a whole plays an important part in the continuing debate in America over science and religion. There is a new preface to all volumes by the series editor Ronald L. Numbers.

This title identifies 'pericopal theology' as the bridge between ancient text and modern application and shows how it may be derived and how it functions in the exercise of preaching. A fundamental issue for preachers of the Bible has always been achieving an approach that is both faithful to the textual intention as well as fitting for the listening audience. What is historical and distant (the text) is, in preaching, made contemporary and near (praxis). Particularly pertinent is how this transaction may be conducted with respect to the self-contained and well-defined quantum of the scriptural text that is regularly employed in liturgical contexts - the pericope. This book answers the question: in a sermon intending to proclaim application from a pericope, what is the hermeneutical basis for moving validly from text to praxis, i.e., with authority and relevance?The concept of theology as a bridge between text and praxis has not been specifically researched or rigorously substantiated. Kuruvilla seeks to do both, utilizing as entrees language philosophy, literary criticism, and a thorough understanding of 'ordinary' language. Drawing from a variety of hermeneutical resources, he establishes 'pericopal theology' as the intermediary between text and praxis. How this theology is discerned from the text and how application may be determined therefrom form the crux of this book. This novel approach lends validity to the movement from text to praxis and promises to be useful for any approach to the biblical text intended to culminate in application. Kuruvilla's approach provides a substantial technical basis for such an operation.Thus the preacher must be a 'theologian-homiletician'. It is the working out of this nomenclature, especially the 'theologian' half of the appellation, that is the essence of this work, uniting as it does in one portfolio the responsibility of negotiating the demands of both hermeneutics and homiletics. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. "European Seminar on Christian Origins" and "Journal for the Study of the Historical Jesus Supplement" are also part of JSNTS.

This fascinating narrative illustrates and clarifies rabbinic views relating to more than 250 topics. The Talmud has been a source of study and debate for well over a millennia. What the Rabbis Said: 250 Topics from the Talmud brings that discussion out of the yeshiva to describe and clarify the views of the talmudic rabbis for modern readers. Much more than a compilation of isolated rabbinic quotations, the book intersperses talmudic statements within the narrative to provide a thoroughly engaging examination of the rabbinic point of view. Exploring the development of traditional Jewish thought during its formative period, the book summarizes the major rabbinic comments from the vast expanse of the Talmud and midrashic literature, demonstrating, among other things, that the rabbis often took divergent positions on a given issue rather than agreeing on a single "party line." As it delves into such broad topics as God, the Torah, mitzvot, law and punishment, synagogue and prayer, and life-cycle events, What the Rabbis Said will help readers understand and appreciate the views of those who developed the rabbinic Judaism that persists to the present day. Numerous endnotes provide a wealth of information for the scholarly reader without interrupting the flow of the text A glossary of lesser-known terms facilitates understanding

For anyone with an interest in the early history of Islam, this erudite anthology will prove to be informative and enlightening.
Scholars have long known that the text of the Koran shows evidence of many influences from religious sources outside Islam. For example, stories in the Koran about Abraham, Moses, Jesus, and other characters from the Bible obviously come from the Jewish Torah and the Christian Gospels. But there is also evidence of borrowing in the Koran from more obscure literature.
In this anthology, the acclaimed critic of Islam Ibn Warraq has assembled scholarly articles that delve into these unusual, little-known sources. The contributors examine the connections between pre-Islamic poetry and the text of the Koran; and they explore similarities between various Muslim doctrines and ideas found in the writings of the Ebionites, a Jewish Christian sect that existed from the second to the fourth centuries. Also considered is the influence of Coptic Christian literature on the writing of the traditional biography of Muhammad.

The phrase "Daughter of Zion" is in recent Bible translations often rendered "Daughter Zion". The discussion behind this change has continued for decades, but lacks proper linguistic footing. Parlance in grammars, dictionaries, commentaries and textbooks is often confusing. The present book seeks to remedy this defect by treating all relevant expressions from a linguistic point of view. To do this, it also discusses the understanding of Hebrew construct phrases, and finds that while there is a morphological category of genitive in Akkadian, Ugaritic and Arabic, Hebrew, Aramaic and Syriac do not display it. The use of this term as a syntactical category is unfortunate, and the term should be avoided in Hebrew grammar. Metaphor theory and the use of irony are also tools in the discussion of the phrases. As a result of the treatment, the author finds that there are some Hebrew construct phrases where nomen regens describes the following nomen rectum, and the description may be metaphorical, in some cases also ironical. This seems to be the case with "Daughter of Zion" and similar phrases. This understanding calls for a revision of the translation of the phrases, and new translations are suggested.

This volume contains the papers presented at the 2017 meeting of the SBL Program Unit on Deuterocanonical and Cognate Literature in Boston, MA. The theme of the sessions was the interpretation of Torah in deuterocanonical literature. The contributions cover a variety of concepts and themes related to Torah and trace these through the Hebrew Bible, into the Septuagintal deuterocanonical books and other relevant and cognate literature.

A study of the life and times of Bishop S.I.J. Schereschewsky (1831-1906) and his translation of the Hebrew Old Testament into northern vernacular (Mandarin) Chinese. Based largely on archival materials, missionary records and letters, the book includes an analysis of the translated Chinese text together with Schereschewsky's explanatory notes.
The book examines his Jewish youth in Eastern Europe, conversion, American seminary study, journey to Shanghai and Beijing, mission routine, the translating committee's work, his tasks as Episcopal bishop in Shanghai and the founding of St. John's University. Concluding chapters analyze the controversial "Term Question" (the Chinese term for God) and Schereschewsky's techniques of translating the Hebrew text.
Included are useful discussions of the Old Testament's Chinese reception and the role of this translation for subsequent Bible translating efforts.

In addition to three scrolls containing the Book of Joshua, the Qumran caves brought to light five previously unknown texts rewriting this book. These scrolls (4Q123, 4Q378, 4Q379, 4Q522, 5Q9), as well as a scroll from Masada (Mas 1039-211), are commonly referred to as the Apocryphon of Joshua. While each of these manuscripts has received some scholarly attention, no attempt has yet been made to offer a detailed study of all these texts. The present monograph fills this gap by providing improved editions of the six scrolls, an up-to-date commentary and a detailed discussion of the biblical exegesis embedded in each scroll. The analysis of the texts is followed by a reassessment of the widely accepted view considering 4Q123, 4Q378, 4Q379, 4Q522, 5Q9 and Mas 1039-211 as copies of a single composition. Finally, the monograph attempts to place the Qumran scrolls rewriting the Book of Joshua within the wider context of Second Temple Jewish writings concerned with the figure of Joshua.

Drawing on traditions of Jewish biblical commentary, the author employs the Creation account in Genesis to show how understanding God's creativity can give us courage to go on when we contemplate a future of continued trials and failures, because we can reaffirm that we are created in God's image.