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Books > Religion & Spirituality > Non-Christian sacred works & liturgy > Sacred texts
In Chapter 38:21-25, the Qur'an relates a very short narrative
about the biblical King David's seeking and receiving God's
forgiveness. The earliest Muslim exegetes interpreted the qur'anic
verses as referring to the Hebrew Bible's story of David's adultery
with Bathsheba, as related in 2 Samuel 12:1-13. Later Muslims,
however, having developed the concept of prophetic impeccability,
radically reinterpreted those verses to show David as innocent of
any wrongdoing since, in the Muslim tradition, he is not only a
king, but a prophet as well. David in the Muslim Tradition: The
Bathsheba Affair outlines the approach of the Qur'an to shared
scriptures, and provides a detailed look at the development of the
exegetical tradition and the factors that influenced such exegesis.
By establishing four distinct periods of exegesis, Khaleel Mohammed
examines the most famous explanations in each stratum to show the
metamorphosis from blame to exculpation. He shows that the Muslim
development is not unique, but is very much in following the Jewish
and Christian traditions, wherein a similar sanitization of David's
image has occurred.
There is no question that the Torah is one of the most influential
documents in Western civilization. It is the source of widely known
characters like Joseph, Moses, and Noah, and timeless stories such
as the Garden of Eden and the Exodus. Jointly authored by
professors of Judaism and Christianity, The Torah: A Beginner's
Guide takes a unique approach, exploring the interplay and dynamics
of how these two religions share this common scripture. Drawing on
both scholarly and popular sources, Kaminsky and Lohr examine the
key debates, while simultaneously illustrating the importance of
the Torah in western jurisprudence, ethics, and contemporary
conceptions of the family, morality, and even politics.
Millions of non-Muslims know the name of the Muslim scripture,
whether it is written as "Qur'an" or "Quran" or "Koran." But for
most, that is all they know. Many have fallen victim to the mass of
misinformation that circulates about the Qur'an. Others may have
tried to read the Qur'an, but the text itself is tough to decipher.
With no sense of context, chronology, or interpretive history, many
would-be readers of the Qur'an quickly give up the effort. As for
those trying to find out what the Qur'an says about any particular
subject or issue, they, too, soon discover that this is not a
simple or straightforward undertaking. A clear, concise
introduction to the holy book that guides the lives of 1.6 billion
people on our planet, this brief volume opens the world of the
Qur'an to interested readers who want to know where this scripture
came from and how it has achieved a profound influence in today's
world. Writing in an easy-to-read question-and-answer format, Jane
McAuliffe, one of the world's foremost scholars of the Qur'an,
introduces readers to this important text by discussing its
origins, structure, themes, interpretations, and what it has to say
about a host of critical contemporary issues. Where did the Qur'an
come from? Do Muslims believe that the Qur'an is God's own word?
How do Muslims study the Qur'an? What does the Qur'an say about
God? About family? About ethics? About violence? By answering the
questions that many people have about the Qur'an and its role in
Muslim faith, this book offers an invaluable resource for anyone
who is curious about one of the world's most important faiths.
The Mahāratnakūta Sūtra is one of the five major sutra groups in
the Mahāyāna canon. Of the two great schools of Buddhism, Mahāyāna
has the greatest number of adherents worldwide--it prevails among
the Chinese, Japanese, Koreans, Tibetans, and Vietnamese--and
contains within it a number of movements, notably Zen, which have
been of growing interest in the West in recent decades. Yet despite
this increased attention and enormous following, translations of
Mahāyāna scriptures have been scarce and fragmentary; clearly, a
comprehensive translation of a major work within the canon was
called for.
This volume addresses that need. It contains 22 of the 49 Sūtras
of the Mahāratnakūta (or "Treasury") Sūtra, many translated for the
first time in a Western language, selected and arranged to give the
modern reader a progressive introduction to one of the world's
major religious traditions. Subjects covered include Māyā and
miracles, the teachings on Consciousness, Emptiness, and monastic
discipline, the Mystical Light of the Tathāgata, and the devotional
practice of Pure Land, making this a comprehensive source book of
Mahāyāna Buddhism hitherto unavailable in English. The book also
includes an introduction to provide historical and interpretive
guidance, annotations that assist in the comprehension of difficult
passages, and an extensive glossary that will be valuable to
specialist and layman alike. A team of scholars, working in Taiwan,
spent eight years translating the Treasury's million words from
Chinese, using Tibetan texts for comparison and checking each Sūtra
with an international board of scholars. In the course of
translating from the original, special effort was made to retain
both the devotional style appropriate for religious reading and the
precision required by the scholar, while presenting the material
with a clarity and flow that would make it accessible to the
Western layman. The editors then selected, arranged, and annotated
the 22 Sūtras presented here.
Published in cooperation with The Institute for Advanced Studies
of World Religions.
Kabbalah: The Splendor of Judaism, by David M. Wexelman, explores
the inner meanings of the commandments of the Torah. Wexelman uses
Kabbalistic sources to give insights into the secrets of the Torah
from the works of the Arizal and Chasidic literature. The author
has included recommendations from Rabbinic authorities to give the
reader complete confidence of the authenticity of his literature.
Wexelman explains the Torah in a way that reveals its mystical
splendor.
Few books have had a more profound impact on human history than the
Qur'an. It shapes the beliefs, lives and behaviour of over 1.5
billion Muslims, who regard it as the Word of God, revealed to the
Prophet Muhammad. Speaking directly to Muslims, it has been the
basic source of law, morality and politics for over 1,400 years.
Almost everything that happens in a Muslim society is a direct or
indirect product of what the Qur'an says. But what does the Qur'an
really say? How should it be read and interpreted? What is the
significance of its teachings, if any, for the 21st century? In
this enlightening and highly readable book, Ziauddin Sardar, one of
the foremost Muslim intellectuals of our time, offers a
refreshingly new interpretation of the Qur'an. Emphasising
plurality and inclusiveness, Sardar demonstrates the importance of
reading the verses of the Qur'an in the context in which they were
revealed, and highlights the relevance of its teachings for today.
Sardar reads the Qur'an from several perspectives.He begins with
the traditional, verse-by-verse interpretations and subsequently
shows how the multilayered verses and stories of the Sacred Text
are open to a number of different and more enlightening
interpretations. He also reads the Quran thematically, exploring
its basic concepts and themes, painting a dynamic picture of the
kind of society that the Qur'an aims to create. Also scrutinised is
what the Qur'an says about such contemporary topics as power and
politics, the rights of women, suicide, domestic violence, sex,
homosexuality, the veil, freedom of expression and evolution.
Throughout, Sardar uses several different methods, from traditional
exegesis to hermeneutics, critical theory and cultural analysis to
draw fresh and contemporary lessons from the Sacred Text. He shows
what the Qur'an means to individuals like himself, why its
interpretation has been so controversial throughout history, and
how translations can be used to promote misunderstanding as well as
enlightenment. Argumentative and lively, Reading the Qur'an is an
insightful guide to understanding the Sacred Text of Muslims in
these conflict-ridden and distressing times.Whatever one believes
or does not believe, the central importance of the Qur'an in
today's globalised world cannot be ignored.
This book offers new translations of the Tiruppavai and Nacciyar
Tirumoli, composed by the ninth-century Tamil mystic and poetess
Kotai. Two of the most significant compositions by a female mystic,
the Tiruppavai and Nacciyar Tirumoli give expression to her
powerful experiences through the use of a vibrant and bold
sensuality, in which Visnu is her awesome, mesmerizing, and
sometimes cruel lover. Kotai's poetry is characterized by a
richness of language in which words are imbued with polyvalence and
even the most mundane experiences are infused with the spirit of
the divine. Her Tiruppavai and Nacciyar Tirumoli are garlands of
words, redolent with meanings waiting to be discovered. Today Kotai
is revered as a goddess, and as a testament to the enduring
relevance of her poetry, her Tiruppavai and Nacciyar Tirumoli
continue to be celebrated in South Indian ritual, music, dance, and
the visual arts.
This book aims to capture the lyricism, beauty, and power of
Kotai's original works. In addition, detailed notes based on
traditional commentaries, and discussions of the ritual and
performative lives of the Tiruppavai and Nacciyar Tirumoli
highlight the importance of this ninth-century poet and her two
poems over the past one thousand years.
Qur'an Quotations Preserved on Papyrus Documents, 7th-10th
Centuries is the first book on the Qur'an's Sitz im Leben, i.e. on
how the Qur'an was quoted in Arabic original letters, legal deeds,
and amulets. Qur'an Quotations also serves as an in-depth
exploration of the radiocarbon dating of documents and Qur'anic
manuscripts. Contributors: Ursula Bsees; Tobias J. Jocham; Andreas
Kaplony; Michael Josef Marx, Daniel Potthast; Leonora Sonego; Eva
Mira Youssef-Grob.
This volume is offered as a tribute to George Brooke to mark his
sixty-fifth birthday. It has been conceived as a coherent
contribution to the question of textuality in the Dead Sea Scrolls
explored from a wide range of perspectives. These include material
aspects of the texts, performance, reception, classification,
scribal culture, composition, reworking, form and genre, and the
issue of the extent to which any of the texts relate (to) social
realities in the Second Temple period. Almost every contribution
engages with Brooke's own remarkably wide-ranging, incisive, and
innovative research on the Scrolls. The twenty-eight contributors
are colleagues and students of the honouree and include leading
scholars alongside promising new voices from across the field.
Hadith is understood here in its broader meaning as the bulk of the
texts which contain information on the prophet Muhammad and his
Companions, having the form of transmissions from them. The
reliability of this material as a source for early Islam is still a
highly debated issue. This selection of articles presents the
different points of view in this debate and the varying
methodological approaches with which scholars trained in modern
secular sciences have tried to find a solution to the problem.
Traditionally, the Talmud was read as law, that is, as the
authoritative source for Jewish practice and obligations. To this
end, it was studied at the level of its most minute details, with
readers often ignoring the composite whole. Methods of reading have
shifted as more readers have turned to the Talmud for evidence of
rabbinic history, religion, rhetoric, or anthropology; still, few
have employed a genuinely literary approach. In Reading the Rabbis,
Kraemer attempts to fill this gap by developing a method for
reading the Talmud as literature. He draws on the tools developed
in the study of other literatures, particularly rhetorical and
reader-response criticisms, to unearth previously unnoticed levels
of meaning. The result is that readers will gain a new
understanding of the complexity of Rabbinic Judaism, and a new
model of rabbinic piety.
Walk the path of holiness, stir your faith in God, and break free
from the bonds of a sinful nature with Joyce Meyer's Galatians
commentary, featuring inspiring questions and space for your
reflections. Paul's letter to the church at Galatia speaks largely
to how important it was to Paul that the people embrace unity in
Christ, no matter their differences. Galatians teaches that we're
only justified by faith in Christ only and encourages us to pursue
a life of holiness, not in our own strength, but in the knowledge
of God's empowering grace in our lives. In this comprehensive study
tool, Joyce Meyer offers an in-depth look at Galatians and
emphasizes that we are not only saved by faith, we must learn to
live by faith as well.
In Rabbinic Tales of Destruction, Julia Watts Belser examines early
Jewish accounts of the Roman conquest of Judea from the perspective
of the wounded body and the scarred land. Faced with stories
saturated with sexual violence, enslavement, forced prostitution,
disability, and bodily risk, Belser argues, our readings of
rabbinic narrative must wrestle with the brutal body costs of Roman
imperial domination. She brings disability studies, feminist
theory, and new materialist ecological thought to accounts of
rabbinic catastrophe, revealing how rabbinic discourses of gender,
sexuality, and the body are shaped in the shadow of empire.
Focusing on the Babylonian Talmud's longest sustained account of
the destruction of the Temple, Belser reveals Bavli Gittin's
distinctive sex and gender politics. While Palestinian tales
frequently castigate the 'wayward woman' for sexual transgressions
that imperil the nation, Bavli Gittin's stories resist portraying
women's sexuality as a cause of catastrophe. The Bavli's resistance
to Rome makes a critical difference. While other rabbinic texts
commonly inveigh against women's beauty as the cause of sexual sin,
Bavli Gittin's tales express a strikingly egalitarian discourse
that laments the vulnerability of the beautiful Jewish body before
the conqueror. Bavli Gittin's body politics, Belser maintains,
align with a significant theological reorientation. While most
early Jewish narratives link the destruction of the Temple to
communal sin, Bavli Gittin's account does not explain catastrophe
as divine chastisement. Instead of imagining God as the architect
of Jewish suffering, it evokes God's empathy with the subjugated
Jewish body. As it navigates the ruins of Jerusalem, Bavli Gittin
forges a sharp critique of empire. Its critical discourse aims to
pierce the power politics of Roman conquest, to protest the
brutality of imperial dominance, and to make plain the scar that
Roman violence leaves upon Jewish flesh.
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