The Old Testament is integrally bound to the history and culture of Ancient Israeland the Ancient Middle East. This collection of essays primarily employs approaches from the fields of literary history andarcheology. It makes an important contribution to cultural and religious historical aspects of kingship and prophecy. It also casts a new light on questions regarding institutional education and worship practices, on the possibilities and limitations of religious historical comparison, and on Biblical interpretation in a Judeo-Christian context.

Millions of people who cast the I Ching to find answers to their deepest questions refer to the classic Wilhelm/Baynes translation of the ancient Chinese divinatory text, The I Ching or Book of Changes, published by Princeton University Press. The I Ching Companion: An Answer for Every Question is a study guide to be used in conjunction with the Wilhelm/Baynes translation. The I Ching oracle has survived millennia exactly because of its elusive nature. It is replete with phrases and imagery that are unfamiliar to the Western mind. The text in itself tells many stories from ancient China, when the Chou overthrew the Shang dynasty, and contains every aspect of the human experience, both secular and spiritual. Richards has compiled a concordance of the primary symbols in the Wilhelm/Baynes text -- such as "to cross the great water", "furthering", the four directions, colors, "the great man", "the inferior man", and the "superior man" -- so that students of the I Ching can conduct their own study and gain their own understanding of how the changes described by the I Ching are connected in an eternal cycle of beginning, conflict, and resolution.

Richards offers detailed, yet easy-to-follow instructions for consulting the oracle. Drawing parallels between the body's chakras and the lines of a hexagram, she reveals an entirely new way in which the I Ching can be used as a tool for achieving emotional balance. The I Ching answers questions, and in so doing, peace of mind -- our life's quest -- is attained. This guide can help facilitate that quest.

Fully revised and updated, the second edition of The Wiley Blackwell Companion to the Qur' n offers an ideal resource for anyone who wishes to read and understand the Qur' n as a text and as a vital component of Muslim life. While retaining the literary approach to the subject, this new edition extends both the theological and philosophical approaches to the Qur' n. Edited by the noted authority on the Qur' n, Andrew Rippin, and Islamic Studies scholar Jawid Mojaddedi, and with contributions from other internationally renowned scholars, the book is comprehensive in scope and written in clear and accessible language. New to this edition is material on modern exegesis, the study of the Qur' n in the West, the relationship between the Qur' n and religions prior to Islam, and much more. The Wiley Blackwell Companion to the Qur' n is a rich and wide-ranging resource, exploring the Qur' n as both a religious text and as a work of literature.

Small enough to take with you everywhere you go, this pocket Bible will ensure you have the Word of God at hand at all times. With a pastel mint soft imitation leather cover and matching zip, the Bible pages will be kept tidy and clean. This lovely gift Bible has a removable presentation sleeve, a pastel mint ribbon marker, and features a black and white hand-drawn pattern on the endpapers. First published in British English in 1979, the New International Version is the world's most popular modern English Bible. It is renowned for its combination of reliability and readability and is ideal for personal reading, public teaching and group study. This Bible also features: - clear, readable 6.75pt text - easy-to-read layout - shortcuts to key stories, events and people of the Bible - reading plan - book-by-book overview - quick links to find inspiration and help from the Bible in different life situations. This edition uses British spelling, punctuation and grammar to allow the Bible to be read more naturally. Royalties from all sales of the NIV Bible help Biblica in their work of translating and distributing Bibles around the world.

Mindfulness Mutts and Dharma DogsReaders of Start With Why, You Are Here and Whatever You Are, Be A Good One will love the quotes and teachings of Zen Dogs. Advice from Zen Leaders. Join some cuddly puppies for the timeless teachings of Buddhism along with key lessons our canine companions are here to remind us of-such as how to live in the now-in Zen Dogs. Don't let the adorable dogs fool you-they have plenty of mindfulness wisdom to share in the form of quotes and verses. These timeless verses will continue to be helpful and relevant to your life for years to come. Daily Mindfulness. Meditate along with these verses daily. Every dog is a living example of loving kindness, a central tenet of the Buddha, which they reteach us with every affectionate lick and joy-filled wag of the tail. Learn from the dutiful dog to be true in body and mind. If you appreciated the mindfulness encouragement from Peace Is Every Step, The Heart of the Buddha's Teaching and Together Is Better, get yourself a copy of Zen Dogs. Let your inner Zen Dog guide you to enlightenment.

'Hate is not conquered by hate: hate is conquered by love. This is a law eternal.' Captivating aphorisms illustrating the Buddhist dhamma, or moral system. Introducing Little Black Classics: 80 books for Penguin's 80th birthday. Little Black Classics celebrate the huge range and diversity of Penguin Classics, with books from around the world and across many centuries. They take us from a balloon ride over Victorian London to a garden of blossom in Japan, from Tierra del Fuego to 16th-century California and the Russian steppe. Here are stories lyrical and savage; poems epic and intimate; essays satirical and inspirational; and ideas that have shaped the lives of millions.

Jews have sometimes been reluctant to claim Jesus as one of their own; Christians have often been reluctant to acknowledge the degree to which Jesus' message and mission were at home amidst, and shaped by, the Judaism(s) of the Second Temple Period. In The Jewish Teachers of Jesus, James, and Jude David deSilva introduces readers to the ancient Jewish writings known as the Apocrypha and Pseudepigrapha and examines their formative impact on the teachings and mission of Jesus and his half-brothers, James and Jude. Knowledge of this literature, deSilva argues, helps to bridge the perceived gap between Jesus and Judaism when Judaism is understood only in terms of the Hebrew Bible (or ''Old Testament''), and not as a living, growing body of faith and practice. Where our understanding of early Judaism is limited to the religion reflected in the Hebrew Bible, Jesus will appear more as an outsider speaking ''against'' Judaism and introducing more that is novel. Where our understanding of early Judaism is also informed by the Apocrypha and Pseudepigrapha, Jesus and his half-brothers appear more fully at home within Judaism, and giving us a more precise understanding of what is essential, as well as distinctive, in their proclamation. This comparative study engages several critical issues. How can we recover the voices of Jesus, James, and Jude from the material purporting to preserve their speech? How can we assess a particular text's influence on Jews in early first-century Palestine? How can we be sufficiently sensitive to the meanings and nuances in both the text presumed to influence and the text presumed to be influenced so as not to distort the meaning of either? The result is a portrait of Jesus that is fully at home in Roman Judea and Galilee, and perhaps an explanation for why these extra-biblical Jewish texts continued to be preserved in Christian circles.

In Rabbinic Tales of Destruction, Julia Watts Belser examines early Jewish accounts of the Roman conquest of Judea from the perspective of the wounded body and the scarred land. Faced with stories saturated with sexual violence, enslavement, forced prostitution, disability, and bodily risk, Belser argues, our readings of rabbinic narrative must wrestle with the brutal body costs of Roman imperial domination. She brings disability studies, feminist theory, and new materialist ecological thought to accounts of rabbinic catastrophe, revealing how rabbinic discourses of gender, sexuality, and the body are shaped in the shadow of empire. Focusing on the Babylonian Talmud's longest sustained account of the destruction of the Temple, Belser reveals Bavli Gittin's distinctive sex and gender politics. While Palestinian tales frequently castigate the 'wayward woman' for sexual transgressions that imperil the nation, Bavli Gittin's stories resist portraying women's sexuality as a cause of catastrophe. The Bavli's resistance to Rome makes a critical difference. While other rabbinic texts commonly inveigh against women's beauty as the cause of sexual sin, Bavli Gittin's tales express a strikingly egalitarian discourse that laments the vulnerability of the beautiful Jewish body before the conqueror. Bavli Gittin's body politics, Belser maintains, align with a significant theological reorientation. While most early Jewish narratives link the destruction of the Temple to communal sin, Bavli Gittin's account does not explain catastrophe as divine chastisement. Instead of imagining God as the architect of Jewish suffering, it evokes God's empathy with the subjugated Jewish body. As it navigates the ruins of Jerusalem, Bavli Gittin forges a sharp critique of empire. Its critical discourse aims to pierce the power politics of Roman conquest, to protest the brutality of imperial dominance, and to make plain the scar that Roman violence leaves upon Jewish flesh.

Yitzhak Berger advances a distinctive and markedly original interpretation of the biblical book of Jonah that resolves many of the ambiguities in the text. Berger contends that the Jonah text pulls from many inner-biblical connections, especially ones relating to the Garden of Eden. These connections provide a foundation for Berger's reading of the story, which attributes multiple layers of meaning to this carefully crafted biblical book. Focusing on Jonah's futile quest and his profoundly troubled response to God's view of the sins of humanity, Berger shows how the book paints Jonah as a pacifist no less than as a moralist.

This book presents the Book of Ecclesiastes as a single coherent work, whose ideas are consistent and collectively form a comprehensive worldview. Moreover, in contrast to the prevailing view in the research literature - it presents the Book of Ecclesiastes as a work with an essentially positive outlook: Kohelet's fault-finding is aimed not at the world itself, or how it functions, but at the people who persist in missing out on the present, on what it has to offer, and of the ability to enjoy all that exists and is available. Contrasting with these are Koheleth's positive perscriptions to make the most of the present. To my mind, his remonstrations are meant to "clear the way" for his positive recommendations - to clear the path, as it were, of the obstacles to accepting reality. These two aspects, the negative and the positive, come together in this investigation into Koheleth's belief, which is founded on an acceptance of all that God has created.

Fans of the Koren Sacks Siddur: meet the Koren Sacks Rosh HaShana Mahzor. Like the Siddur, this new Mahzor weds the elegance of Koren with the wisdom of Rabbi Jonathan Sacks. Koren's sophisticated graphic layout, and Rabbi Sacks' remarkable translation, introduction and commentary jointly offer a meaningful start to the new year.

This book offers new translations of the Tiruppavai and Nacciyar Tirumoli, composed by the ninth-century Tamil mystic and poetess Kotai. Two of the most significant compositions by a female mystic, the Tiruppavai and Nacciyar Tirumoli give expression to her powerful experiences through the use of a vibrant and bold sensuality, in which Visnu is her awesome, mesmerizing, and sometimes cruel lover. Kotai's poetry is characterized by a richness of language in which words are imbued with polyvalence and even the most mundane experiences are infused with the spirit of the divine. Her Tiruppavai and Nacciyar Tirumoli are garlands of words, redolent with meanings waiting to be discovered. Today Kotai is revered as a goddess, and as a testament to the enduring relevance of her poetry, her Tiruppavai and Nacciyar Tirumoli continue to be celebrated in South Indian ritual, music, dance, and the visual arts.
This book aims to capture the lyricism, beauty, and power of Kotai's original works. In addition, detailed notes based on traditional commentaries, and discussions of the ritual and performative lives of the Tiruppavai and Nacciyar Tirumoli highlight the importance of this ninth-century poet and her two poems over the past one thousand years.

One of India's greatest epics, the Ramayana pervades the country's moral and cultural consciousness. For generations it has served as a bedtime story for Indian children, while at the same time engaging the interest of philosophers and theologians. Believed to have been composed by Valmiki sometime between the eighth and sixth centuries BC, the Ramayana tells the tragic and magical story of Rama, the prince of Ayodhya, an incarnation of Lord Visnu, born to rid the earth of the terrible demon Ravana. An idealized heroic tale ending with the inevitable triumph of good over evil, the Ramayana is also an intensely personal story of family relationships, love and loss, duty and honor, of harem intrigue, petty jealousies, and destructive ambitions. All this played out in a universe populated by larger-than-life humans, gods and celestial beings, wondrous animals and terrifying demons. With her magnificent translation and superb introduction, Arshia Sattar has successfully bridged both time and space to bring this ancient classic to modern English readers.

The Oxford Handbook of the Apocrypha addresses the Old Testament Apocrypha, known to be important early Jewish texts that have become deutero-canonical for some Christian churches, non-canonical for other churches, and that are of lasting cultural significance. In addition to the place given to the classical literary, historical, and tradition-historical introductory questions, essays focus on the major social and theological themes of each individual book. With contributions from leading scholars from around the world, the Handbook acts as an authoritative reference work on the current state of Apocrypha research, and at the same time carves out future directions of study. This Handbook offers an overview of the various Apocrypha and relevant topics related to them by presenting updated research on each individual apocryphal text in historical context, from the late Persian and early Hellenistic periods to the early Roman era. The essays provided here examine the place of the Apocrypha in the context of Early Judaism, the relationship between the Apocrypha and texts that came to be canonized, the relationship between the Apocrypha and the Septuagint, Qumran, the Pseudepigrapha, and the New Testament, as well as their reception history in the Western world. Several chapters address overarching themes, such as genre and historicity, Jewish practices and beliefs, theology and ethics, gender and the role of women, and sexual ethics.

The Mahabharata, one of the major epics of India, is a sourcebook complete by itself as well as an open text constantly under construction. This volume looks at transactions between its modern discourses and ancient vocabulary. Located amid conversations between these two conceptual worlds, the volume grapples with the epic's problematisation of dharma or righteousness, and consequently, of the ideal person and the good life through a cluster of issues surrounding the concept of agency and action. Drawing on several interdisciplinary approaches, the essays reflect on a range of issues in the Mahabharata, including those of duty, motivation, freedom, selfhood, choice, autonomy, and justice, both in the context of philosophical debates and their ethical and political ramifications for contemporary times. This book will be of interest to scholars and researchers engaged with philosophy, literature, religion, history, politics, culture, gender, South Asian studies, and Indology. It will also appeal to the general reader interested in South Asian epics and the Mahabharata.

In the last three decades, hundreds of books and essays have been published on women, gender, and Jewish Studies. This burgeoning scholarship has not been adequately theorized, contextualized, or historicized. This book argues that Jewish feminist studies is currently constrained by multiple frames of reference that require re-examination, a self-critical awareness, and a serious reflective inquiry into the models, paradigms, and assumptions that inform, shape, and define this area of academic interest. This book is the first critical analysis of Jewish feminist scholarship, tracing it from its tentative beginnings in the late 1970s to contemporary academic articulations of its disciplinary projects. It focuses on the assumptions, evasions, omissions, inconsistencies, and gaps in this scholarship, and notably the absence of debate, contestation, and interrogation of authoritative articulations of its presumed goals, investments, and priorities. The book teases out implicit thinking about mapping, direction, and orientation from introductions to leading anthologies and engages critically with the few explicitly theoretical works on Jewish feminist studies, contesting ideas that have become hegemonic in some areas, and interrogating the limitations these theories impose on future trajectories in Jewish feminist studies. Each chapter outlines the theoretical assumptions that inform salient publications in the field, providing a close reading of scholarly texts that justify certain practices. The book is divided into four chapters, each of which focuses on a different frame of reference. It outlines the way in which the various frames that have so far been imposed on Jewish feminism, the ethnocentric, liberal, personal, masculinist, and essentialist, have arrested its theoretical elaboration and articulation. The book includes both interdisciplinary anthologies on gender and Jewish identity and disciplinary publications in history, literature, philosophy, cultural studies, and Holocaust studies.

The influence of Buddhism on the Chinese language, on Chinese literature and on Chinese culture in general cannot be overstated, and the language of most Chinese Buddhist texts differs considerably from both Classical and Modern Chinese. This reader aims to help students develop familiarity with features of Buddhist texts in Chinese, including patterns of organization, grammatical features and specialized vocabulary. It also aims to familiarize students with the use of a range of resources necessary for becoming independent readers of such texts. Chinese Buddhist Texts is suitable for students who have completed the equivalent of at least one year's college level study of Modern Chinese and are familiar with roughly one thousand of the commonest Chinese characters. Previous study of Classical Chinese would be an advantage, but is not assumed. It is an ideal textbook for students taking relevant courses in Chinese studies programs and in Buddhist studies programs. However, it is also possible for a student to work through the reader on his or her own. Further online resources are available at: lockgraham.com

The influence of Buddhism on the Chinese language, on Chinese literature and on Chinese culture in general cannot be overstated, and the language of most Chinese Buddhist texts differs considerably from both Classical and Modern Chinese. This reader aims to help students develop familiarity with features of Buddhist texts in Chinese, including patterns of organization, grammatical features and specialized vocabulary. It also aims to familiarize students with the use of a range of resources necessary for becoming independent readers of such texts. Chinese Buddhist Texts is suitable for students who have completed the equivalent of at least one year's college level study of Modern Chinese and are familiar with roughly one thousand of the commonest Chinese characters. Previous study of Classical Chinese would be an advantage, but is not assumed. It is an ideal textbook for students taking relevant courses in Chinese studies programs and in Buddhist studies programs. However, it is also possible for a student to work through the reader on his or her own. Further online resources are available at: lockgraham.com

In 1143 Robert of Ketton produced the first Latin translation of the Qur'an. This translation, extant in 24 manuscripts, was one of the main ways in which Latin European readers had access to the Muslim holy book. Yet it was not the only means of transmission of Quranic stories and concepts to the Latin world: there were other medieval translations into Latin of the Qur'an and of Christian polemical texts composed in Arabic which transmitted elements of the Qur'an (often in a polemical mode). The essays in this volume examine the range of medieval Latin transmission of the Qur'an and reaction to the Qur'an by concentrating on the manuscript traditions of medieval Qur'an translations and anti-Islamic polemics in Latin. We see how the Arabic text was transmitted and studied in Medieval Europe. We examine the strategies of translators who struggled to find a proper vocabulary and syntax to render Quranic terms into Latin, at times showing miscomprehensions of the text or willful distortions for polemical purposes. These translations and interpretations by Latin authors working primarily in twelfth- and thirteenth-century Spain were the main sources of information about Islam for European scholars until well into the sixteenth century, when they were printed, reused and commented. This volume presents a key assessment of a crucial chapter in European understandings of Islam.

Dead Sea: New Discoveries in the Cave of Letters is a multidisciplinary study of the Cave of Letters in the Nahal Hever of the Judean desert, a site reputed for having contained the most important finds evidencing the Bar Kokhba revolt, including the cache of bronzes found buried there and the papers of Babatha, one of the few direct accounts of the context of the Bar Kokhba revolt in the second century CE. Chapters by diverse scholars report on and discuss the ramifications of the 1999-2001 expedition to the site, the first organized archaeological activity there since the expeditions at Nahal Hever by Yigal Yadin in 1960-1961. Using advanced technological methodologies alongside more "traditional" archaeological techniques, the team explored several research hypotheses. The expedition sought to determine whether the material collected in the cave could substantiate the hypothesis that the cave was a place of refuge during both the Bar Kokhba revolt and the earlier Great Revolt against the Roman Empire. The expedition also researched the viability of a relatively long-term occupation of the cave while under siege by Roman forces, questioning whether occupants would have been able to cook, sleep, etc., without severely degrading the cave environment as a viable place for human habitation. The individual chapters represent the result of analysis by scholars and scientists on different aspects of the material culture that the expedition uncovered.

Dhammapada means "the path of dharma," the path of truth, harmony, and righteousness that anyone can follow to reach the highest good. Easwaran's translation of this classic Buddhist text is the best-selling edition in its field, praised by Huston Smith as a "sublime rendering." The introduction gives an overview of the Buddha's teachings that is penetrating and clear - accessible for readers new to Buddhism, but also with fresh insights and practical applications for readers familiar with this text. Chapter introductions place individual verses into the context of the broader Buddhist canon. Easwaran is a master storyteller, and his opening essay includes many stories that make moving, memorable reading, bringing young Siddhartha and his heroic spiritual quest vividly to life. But Easwaran's main qualification for interpreting the Dhammapada, he said, was that he knew from his own experience that these verses could transform our lives. This faithful rendition brings us closer to the compassionate heart of the Buddha.