In an age when physical books matter less and less, here is a thrilling story about a book that meant everything. This true-life detective story unveils the journey of a sacred text - the tenth-century annotated bible known as the Aleppo Codex - from its hiding place in a Syrian synagogue to the newly founded state of Israel. Based on Matti Friedman's independent research, documents kept secret for fifty years, and personal interviews with key players, the book proposes a new theory of what happened when the codex left Aleppo, Syria, in the late 1940s and eventually surfaced in Jerusalem, mysteriously incomplete. The codex provides vital keys to reading biblical texts. By recounting its history, Friedman explores the once vibrant Jewish communities in Islamic lands and follows the thread into the present, uncovering difficult truths about how the manuscript was taken to Israel and how its most important pages went missing. Along the way, he raises critical questions about who owns historical treasures and the role of myth and legend in the creation of a nation.

An essential introductory text for the study of the Qur'an, its content, and its place in Muslim society.
An insightful and authoritative introduction to the book at the heart of Muslim life, written by a well-known Islamic scholar
Examines the doctrines contained in the Qur'an, providing a comprehensive explanation of their significance to individual Muslims and the societies in which they live
Surveys the key themes of the Qur'an, its most significant historical interpretations, and some of the most significant figures who transmitted and taught the sacred scripture over the centuries
Considers the influence of the Qur'an on all major aspects of Muslim society, including personal relationships, popular culture, law, art and architecture, political movements, science, and literature
Helps the reader to understand the Qur'an, while throwing a much-needed light on what it means to be a Muslim.

In this revelatory volume, Roberto Calasso, whom the Paris Review has called 'a literary institution', explores the ancient texts known as the Vedas. Little is known about the Vedic people who lived more than three thousand years ago in northern India: they left behind almost no objects, images, ruins. Only a 'Parthenon of words' remains: verses and formulations suggesting a daring understanding of life. 'If the Vedic people had been asked why they did not build cities,' writes Calasso, 'they could have replied: we did not seek power, but rapture.' This is the ardor of the Vedic world, a burning intensity that is always present, both in the mind and in the cosmos. With his signature erudition and profound sense of the past, Calasso explores the enigmatic web of ritual and myth that define the Vedas. Often at odds with modern thought, he shows how these texts illuminate the nature of consciousness more than neuroscientists have been able to offer us up to now.

The Qur'an is the word of Allah, it is the most eloquent and best of all speech. The Qur'an uses different rhetorical devices and parables to convey its message. Allah says in the Qur'an: 'We have given every type of parable in this Qur'an so that they can understand and think'. Allah conveys to us facts, stories and examples as well as guidance and warnings throughout His book. Yasir Qadhi's book will take 30 parables of the Qur'an and explain its context and meaning in order for us to understand, reflect and change our lives.

The life and times of an enduring work of Jewish spirituality The Babylonian Talmud, a postbiblical Jewish text that is part scripture and part commentary, is an unlikely bestseller. Written in a hybrid of Hebrew and Aramaic, it is often ambiguous to the point of incomprehension, and its subject matter reflects a narrow scholasticism that should hardly have broad appeal. Yet the Talmud has remained in print for centuries and is more popular today than ever. Barry Scott Wimpfheimer tells the remarkable story of this ancient Jewish book, explaining why the Talmud is at once a received source of traditional teachings, a touchstone of cultural authority, and a powerful symbol of Jewishness for supporters and critics alike.

Part 1 is a comprehensive study of the Qur'anic data about each prophet, with a full portrait of every figure and dealing also with all the major scholarly literature on the subject and with the Qur'anic concept of prophetology. Part 2 is a history and study of the general Muslim literature dealing with the prophets.

"This book is nothing less than the definitive study of a text long considered central to understanding the Renaissance and its place in Western culture." -James Hankins, Harvard University Pico della Mirandola died in 1494 at the age of thirty-one. During his brief and extraordinary life, he invented Christian Kabbalah in a book that was banned by the Catholic Church after he offered to debate his ideas on religion and philosophy with anyone who challenged him. Today he is best known for a short speech, the Oration on the Dignity of Man, written in 1486 but never delivered. Sometimes called a "Manifesto of the Renaissance," this text has been regarded as the foundation of humanism and a triumph of secular rationality over medieval mysticism. Brian Copenhaver upends our understanding of Pico's masterwork by re-examining this key document of modernity. An eminent historian of philosophy, Copenhaver shows that the Oration is not about human dignity. In fact, Pico never wrote an Oration on the Dignity of Man and never heard of that title. Instead he promoted ascetic mysticism, insisting that Christians need help from Jews to find the path to heaven-a journey whose final stages are magic and Kabbalah. Through a rigorous philological reading of this much-studied text, Copenhaver transforms the history of the idea of dignity and reveals how Pico came to be misunderstood over the course of five centuries. Magic and the Dignity of Man is a seismic shift in the study of one of the most remarkable thinkers of the Renaissance.

Traditionally, the Talmud was read as law, that is, as the authoritative source for Jewish practice and obligations. To this end, it was studied at the level of its most minute details, with readers often ignoring the composite whole. Methods of reading have shifted as more readers have turned to the Talmud for evidence of rabbinic history, religion, rhetoric, or anthropology; still, few have employed a genuinely literary approach. In Reading the Rabbis, Kraemer attempts to fill this gap by developing a method for reading the Talmud as literature. He draws on the tools developed in the study of other literatures, particularly rhetorical and reader-response criticisms, to unearth previously unnoticed levels of meaning. The result is that readers will gain a new understanding of the complexity of Rabbinic Judaism, and a new model of rabbinic piety.

Exegesis and Hermeneutics in the Churches of the East contains the proceedings of the Bible in the Eastern and Oriental Orthodox Traditions unit of the Society of Biblical Literature's (SBL) 2007 meeting in San Diego, California. Biblical professors and scholars from the Eastern and Oriental Orthodox traditions (the latter including Aramaic, Syriac, Armenian, Arabic, Georgian, and Coptic, among others) gathered to engage in critical study of the role of the Bible in eastern Christianity, past and present. The collection of articles in Exegesis and Hermeneutics in the Churches of the East examines the latest scholarly findings in the field of the utilization and interpretation of the Bible in the Christian communities in the East during the first five centuries of Christianity. They offer critical evaluations of the early church's hermeneutical and exegerical tools and methodologies.

Auf der Grundlage neu entdeckter Dokumente wird die Biographie des aus einer Converso-Familie stammenden Kabbalisten Abraham Cohen de Herrera alias Alonso Nunez de Herrera (gest. 1635 in Amsterdam) im Kontext seiner spanisch verfassten Neuinterpretation der lurianischen Kabbala rekonstruiert. Im Mittelpunkt stehen seine wichtigsten Lebensstationen und die Adaption italienischer Renaissance-Philosophie, die Herrera in ein eigenes Konzept humanistischer Bildung integriert, zu der auch die judische Tradition mit lurianischen Vorstellungen aus der Schule von Israel Saruq gehoert. Insbesondere wird Herreras Einfuhrung in Logik bzw. Dialektik berucksichtigt und die These aufgestellt, dass er nicht nur als Begrunder der metaphorischen Interpretation lurianischer Symbole gelten, sondern sein spezifischer Zugang auf dem Hintergrund seiner Lebenserfahrung und Ausbildung als "humanistische Kabbala" auf den Begriff gebracht werden kann. In der Geschichte der judischen Mystik ist diese Verhaltnisbestimmung von Philosophie und Kabbala mit humanistisch-padagogischer Intention singular. Erstmals wird auch Herreras Einfluss auf die christliche Geistesgeschichte durch Christian Knorr von Rosenroths Kabbala denudata in vollem Umfang gewurdigt.

The timeless epic of Hindu faith contains a simple, vivid message of daily inspiration for millions throughout the world. This powerful, beautiful scripture is translated into clear, meaningful English which can be read as a living contemporary message that touches the most urgent personal and social problems. (July)

Praise for VALUES, PROSPERITY, AND THE TALMUD

"The ancient wisdom of the Talmud is as relevant today as it was 1,500 years ago, and its advice about business–both tactical and ethical–is as applicable to our high-tech world as it was to their world of trading mules and buying olives."
––Alan M. Dershowitz
Felix Frankfurter Professor of Law
Harvard Law School

"For too long we’ve separated business from religion and in so doing we’ve thrown the baby out with the bath water. Can religion be both relevant and use the accumulated wealth of its wisdom to be of service to business? Yes! There is a gold mine in religion for business. Come savor some of the wonderful nuggets in this book."
––Martin Rutte
Coauthor, Chicken Soup for the Soul at Work
President, Livelihood

"Gaining perspective is essential to learning. Larry Kahaner provides the reader perspective from an ancient tradition that has a surprisingly modern relevance. This well-written and cogently organized book gives the reader access to the ethical foundations of the Judeo-Christian tradition, reminding us that business ethics is not the result of Enron, but a continuing concern about society and the human condition."
––Stuart C. Gilman
President, The Ethics Resource Center

"At a time of ethical crises and global uncertainty we need leaders who blend the best of business, psychology, and spirituality. Learn the lessons of values-based management from the ancient rabbis in this thoughtful, wise guidebook. Good is good, and evil is evil; the principles still apply today."
––Bob Rosen
CEO, Healthy Companies International and bestselling author of Global Literacies

"An interesting and useful prescription for modern behavior––personal and corporate––from a very old and, for many, unfamiliar source. The wisdom and ethical guidance of those early rabbis is as relevant today as it was fifteen centuries ago."
––Mike Birck
Chairman and Chief Executive Officer, Tellabs

The enduring wisdom of the Tao Te Ching can become a companion for your own spiritual journey.

Reportedly written by a sage named Lao Tzu over 2,500 years ago, the Tao Te Ching is one of the most succinct and yet among the most profound spiritual texts ever written. Short enough to read in an afternoon, subtle enough to study for a lifetime, the Tao Te Ching distills into razor-sharp poetry centuries of spiritual inquiry into the Tao the "Way" of the natural world around us that reveals the ultimate organizing principle of the universe.

Derek Lin's insightful commentary, along with his new translation from the original Chinese a translation that sets a whole new standard for accuracy will inspire your spiritual journey and enrich your everyday life. It highlights the Tao Te Ching s insights on simplicity, balance, and learning from the paradoxical truths you can see all around you: finding strength through flexibility (because bamboo bends, it is tough to break); achieving goals by transcending obstacles (water simply flows around rocks on its way to the sea); believing that small changes bring powerful results (a sapling, in time, grows into a towering tree).

Now you can experience the wisdom and power of Lao Tzu s words even if you have no previous knowledge of the Tao Te Ching. SkyLight Illuminations provides insightful yet unobtrusive commentary that describes helpful historical background, explains the Tao Te Ching s poetic imagery, and elucidates the ancient Taoist wisdom that will speak to your life today and energize your spiritual quest."

A collection of 40 Hadith (sayings) of the Prophet Muhammad (pbuh) focusing on the notion of social justice in Islam.

A comprehensive and accessible guide to the Hebrew Bible This book brings together some of the world's most exciting scholars from across a variety of disciplines to provide a concise and accessible guide to the Hebrew Bible. It covers every major genre of book in the Old Testament together with in-depth discussions of major themes such as human nature, covenant, creation, ethics, ritual and purity, sacred space, and monotheism. This authoritative overview sets each book within its historical and cultural context in the ancient Near East, paying special attention to its sociological setting. It provides new insights into the reception of the books and the different ways they have been studied, from historical-critical enquiry to modern advocacy approaches such as feminism and liberation theology. It also includes a guide to biblical translations and textual criticism and helpful suggestions for further reading. Featuring contributions from experts with backgrounds in the Jewish and Christian faith traditions as well as secular scholars in the humanities and social sciences, The Hebrew Bible is the perfect starting place for anyone seeking a user-friendly introduction to the Old Testament, and an invaluable reference book for students and teachers.

The Jewish culture of the Hellenistic and early Roman periods established a basis for all monotheistic religions, but its main sources have been preserved to a great degree through Christian transmission. This Guide is devoted to problems of preservation, reception, and transformation of Jewish texts and traditions of the Second Temple period in the many Christian milieus from the ancient world to the late medieval era. It approaches this corpus not as an artificial collection of reconstructed texts-a body of hypothetical originals-but rather from the perspective of the preserved materials, examined in their religious, social, and political contexts. It also considers the other, non-Christian, channels of the survival of early Jewish materials, including Rabbinic, Gnostic, Manichaean, and Islamic. This unique project brings together scholars from many different fields in order to map the trajectories of early Jewish texts and traditions among diverse later cultures. It also provides a comprehensive and comparative introduction to this new field of study while bridging the gap between scholars of early Judaism and of medieval Christianity.

Luminous Essence is a complete introduction to the world of tantric thought and practice. Composed by the renowned Tibetan master Jamgon Mipham (1846-1912), the text provides an overview of the theory and experiential assimilation of a seminal tantric scripture, the Tantra of the Secret Essence (Guhyagarbha Tantra). Embodying the essence of tantric practice, this text has been a central scripture in Tibetan Buddhism for well over a thousand years. Mipham's explanation of this text, here translated for the first time, is one of the most celebrated commentaries on the Tantra of the Secret Essence, which today occupies an important place in the tantric curriculum of Tibetan monastic colleges. Luminous Essence is a specialized guide meant for initiated tantric practitioners. To fully appreciate and assimilate its message, it should be studied under the guidance of a qualified teacher by those who have received the appropriate empowerments, reading transmissions, and oral instructions.

A Critical Study of Classical Religious Texts in Global Contexts: Challenges of a Changing World challenges toxic stereotypes of world religions by providing scholarly investigations into classic sacred texts in global contexts. By engaging more perspectives, important connections, and more, complex and humanizing "stories" are developed, inviting the reader to see the face of the "Other" and, perhaps, to see a bit of oneself in that face. In today's world of increasing polarization and the rise of nationalism, the contributors to this volume welcome the reader to join them in a shared humanity that seeks understanding. A red thread that runs through each chapter relates to the challenges that globalization brings to the sacred texts in various contextual settings. The contributors describe various circumstances related to reading and interpreting sacred writings-whether historical or more recent-which continue to have an influence today. The essays in this volume view these religious texts in relation to four dichotomies: minority-majority, diaspora-homeland, center-periphery of the globalized world, and secular-religious. These elements by no means exhaust the issues, but they serve as a starting point for a discussion of relevant contexts in which sacred texts are read. The breadth of research represented stimulates a deeper understanding that is vital if we are to move beyond stereotypes and religious illiteracy to meaningfully engage the "Other" with wisdom and empathy-important virtues in today's world. A Critical Study of Classical Religious Texts in Global Contexts will appeal to scholars and graduate students of religious studies, sacred scriptures, and post-colonial studies, as well as informed and inquisitive general readers interested in exploring interfaith dialogue and broadening their religious literacy.

How the rabbis of the Talmud transformed Jewish law into a way of thinking and talking about everything Typically translated as "Jewish law," halakhah is not an easy match for what is usually thought of as law. This is because the rabbinic legal system has rarely wielded the political power to enforce its rules, nor has it ever been the law of any state. Even more idiosyncratically, the talmudic rabbis claim the study of halakhah is a holy endeavor that brings a person closer to God-a claim no country makes of its law. Chaim Saiman traces how generations of rabbis have used concepts forged in talmudic disputation to do the work that other societies assign not only to philosophy, political theory, theology, and ethics but also to art, drama, and literature. Guiding readers across two millennia of richly illuminating perspectives, this panoramic book shows how halakhah is not just "law" but an entire way of thinking, being, and knowing.

In World of Wonders, Alf Hiltebeitel addresses the Mahabharata and its supplement, the Harivamsa, as a single literary composition. Looking at the work through the critical lens of the Indian aesthetic theory of rasa, "juice, essence, or taste," he argues that the dominant rasa of these two texts is adbhutarasa, the "mood of wonder." While the Mahabharata signposts whole units of the text as "wondrous" in its table of contents, the Harivamsa foregrounds a stepped-up term for wonder (ascarya) that drives home the point that Vishnu and Krishna are one. Two scholars of the 9th and 10th centuries, Anandavardhana and Abhinavagupta, identified the Mahabharata's dominant rasa as santarasa, the "mood of peace." This has traditionally been received as the only serious contestant for a rasic interpretation of the epic. Hiltebeitel disputes both the positive claim that the santarasa interpretation is correct and the negative claim that adbhutarasa is a frivolous rasa that cannot sustain a major work. The heart of his argument is that the Mahabharata and Harivamsa both deploy the terms for "wonder" and "surprise" (vismaya) in significant numbers that extend into every facet of these heterogeneous texts, showing how adbhutarasa is at work in the rich and contrasting textual strategies which are integral to the structure of the two texts.