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Books > Social sciences > Sociology, social studies > Social institutions > Family & relationships > Sexual relations
In this hard-hitting anthology, journalist Shannon T. Boodram collects the compelling and personal firsthand accounts of young people dealing with sex in today's world. Laid covers a range of important topics, from teens' first times to STIs, abstinence to unplanned pregnancies. Boodram, an up-and-coming voice for her generation, engages teens and twentysomethings in honest dialogue and explores how they see and experience sex, how and why it shapes their beliefs, and what they have learned about themselves and their sexuality through their actions. Laid is a great conversation-starter, and doesn't shy away from the personal topics. A great resource for young people, Laid invites teens and young adults to take a close-up look at sex and sexuality. Boodram's chapters offer more than 40 personal narratives, from both female and male voices, with in-depth analyses, facts, and Q&As to further the discourse. Responsible and thought-provoking, Laid offers a range of honest perspectives on young adult sexuality in today's easy access culture
Talking about toilets--in all their material, social, symbolic and discursive complexity
In A Wild Constraint: The Case for Chastity, Taylor addresses the provocative subject of celibacy. Too often considered an exclusively religious option, celibacy has been reclaimed by some feminists and sociologists over the last 20 years as a radical alternative in secular society to the liberal sexual lifestyle. What, after all, is sexual liberation when so often the outcome is pain and social chaos? In the context of promiscuity, sexual abuse and confusion, celibacy can herald a different sexual freedom. Jenny Taylor draws on personal experience and interviews with men and women of all ages to demonstrate the impact of the sexual revolution and to make a case for celibacy. She argues that celibacy is a viable alternative that deserves to be taken seriously and challenges the church to speak out for sexual abstinence with confidence and certainty.
Perestroika and the end of the Soviet Union transformed every aspect of life in Russia, and as hope began to give way to pessimism, popular culture came to reflect the anxiety and despair felt by more and more Russians. Free from censorship for the first time in Russia's history, the popular culture industry (publishing, film, and television) began to disseminate works that featured increasingly explicit images and descriptions of sex and violence. In Overkill, Eliot Borenstein explores this lurid and often-disturbing cultural landscape in close, imaginative readings of such works as You're Just a Slut, My Dear (Ty prosto shliukha, dorogaia ), a novel about sexual slavery and illegal organ harvesting; the Nympho trilogy of books featuring a Chechen-fighting sex addict; and the Mad Dog and Antikiller series of books and films recounting, respectively, the exploits of the Russian Rambo and an assassin killing in the cause of justice. Borenstein argues that the popular cultural products consumed in the post-perestroika era were more than just diversions; they allowed Russians to indulge their despair over economic woes and everyday threats. At the same time, they built a notion of nationalism or heroism that could be maintained even under the most miserable of social conditions, when consumers felt most powerless. For Borenstein, the myriad depictions of deviance in pornographic and also crime fiction, with their patently excessive and appalling details of social and moral decay, represented the popular culture industry's response to the otherwise unimaginable scale of Russia's national collapse. "The full sense of collapse," he writes, "required a panoptic view that only the media and culture industry were eager to provide, amalgamating national collapse into one master narrative that would then be readily available to most individuals as a framework for understanding their own suffering and their own fears."
The Dictatorship of Sex explores the attempts to define and control sexual behavior in the years following the Russian Revolution. It is the first book to examine Soviet "sexual enlightenment," a program of popular health and lifestyle advice intended to establish a model of sexual conduct for the men and women who would build socialism. Leftist social theorists and political activists had long envisioned an egalitarian utopia, and after 1917, the medical profession took the leading role in solving the sex question (while at the same time carving out a niche for itself among postrevolutionary social institutions). Frances Bernstein reveals the tension between the doctors' advocacy for relatively liberal social policy and the generally proscriptive nature of their advice, as well as their lack of interest in questions of personal pleasure, fulfillment, and sexual expression. While supporting the goals of the Soviet state, the enlighteners appealed to "irrefutable" biological truths that ultimately supported a very traditional gender regime. The Dictatorship of Sex offers a unique lens through which to contemplate a central conundrum of Russian history: the relationship between the supposedly "liberated" 1920s and "repressive" 1930s. Although most of the proponents of sexual enlightenment in the 1920s would suffer greatly during Stalin's purges, their writings facilitated the Stalinist approach to sexuality and the family. Bernstein's book will interest historians of Russia, gender, sexuality, and medicine, as well as anyone curious about social and ideological experiments in a revolutionary culture.
Be sexy but not sexual. Don't be a prude but don't be a slut. These are the cultural messages that barrage teenage girls. In movies and magazines, in music and advice columns, girls are portrayed as the object or the victim of someone else's desire--but virtually never as someone with acceptable sexual feelings of her own. What teenage girls make of these contradictory messages, and what they make of their awakening sexuality--so distant from and yet so susceptible to cultural stereotypes--emerges for the first time in frank and complex fashion in Deborah Tolman's "Dilemmas of Desire." A unique look into the world of adolescent sexuality, this book offers an intimate and often disturbing, sometimes inspiring, picture of how teenage girls experience, understand, and respond to their sexual feelings, and of how society mediates, shapes, and distorts this experience. In extensive interviews, we listen as actual adolescent girls--both urban and suburban--speak candidly of their curiosity and confusion, their pleasure and disappointment, their fears, defiance, or capitulation in the face of a seemingly imperishable double standard that smiles upon burgeoning sexuality in boys yet frowns, even panics, at its equivalent in girls. As a vivid evocation of girls negotiating some of the most vexing issues of adolescence, and as a thoughtful, richly informed examination of the dilemmas these girls face, this readable and revealing book begins the critical work of understanding the sexuality of young women in all its personal, social, and emotional significance.
Disorders of Desire is the only book to tell the story of the development and impact of sexology-the scientific study of sex-in the United States. In this era of sex scandals, culture wars, \u0022Sex in the City,\u0022 and new sexual enhancement technologies (like erectile dysfunction drugs), its critique of sexology is even more relevant than it was when the book was first published in 1990. This revised and expanded edition features new chapters addressing: &&LI&&The diagnosis of \u0022sex addiction\u0022in the 1970s and its social and political implications.&&/LI&& &&/UL&& &&LI&&New developments within the field of sexology, including the \u0022Viagra Revolution\u0022 that began in the 1990s. &&/LI&& &&/UL&& &&LI&&The pharmaceutical industry's role in the development of sexual enhancements and the search for the female equivalent of Viagra.&&/LI&& &&/UL&&
"In this innovative look at the sex lives of Mexican immigrants,
Gloria Gonzalez-Lopez reveals that what goes on between the sheets
is not private and isolated, but rather intimately articulated to
inequalities of gender, generation and economy. Gonzalez-Lopez
gives us a candid view of the dangerous and the pleasurable,
showing how mind-numbing employment regimes lead to the
taylorization of sex, but also to possibilities for women's
enhanced sexual power and pleasure. She also shows how the
existence of internalized sexism, valorization of female virginity,
homo-erotic desire, male prostitution, and children's sex education
respond to changes in the social organization of pre-migration and
post-migration life. This is work of tremendous originality,
sensitivity and courage. Read this book and shatter your
stereotypes."--Pierrette Hondagneu-Sotelo, author of "Domestica:
Immigrant Workers Cleaning and Caring in the Shadows of Affluence"
Answers to real-life, nitty-gritty private questions Christians are asking about sex Louis and Melissa McBurney offer frank, humorous, sensitive, and biblically grounded answers to the thousands of sex questions readers have sent to the editors of Marriage Partnership, a publication of Christianity Today International. The authors deal with sensitive issues that need to be talked about, but within a solid spiritual, psychological, and therapeutic context. This book is perfect for newlyweds, newlyweds of 25 years, or for parents to give their engaged son or daughter who is soon to be married. The McBurney s give frank, honest answers to real, honest questions that many Christians have always wanted to ask, but were too embarrassed or afraid. The author s authentic, unblushing, yet thoroughly Christian perspective is presented in a two-column format. Their humor, husband-wife dialogue, and to-the-point answers provide an ideal reference for all the stages of married sex."
The Age of Beloveds offers a rich introduction to early modern Ottoman culture through a study of its beautiful lyric love poetry. At the same time, it suggests provocative cross-cultural parallels in the sociology and spirituality of love in Europe-from Istanbul to London-during the long sixteenth century. Walter G. Andrews and Mehmet Kalpakli provide a generous sampling of translations of Ottoman poems, many of which have never appeared in English, along with informative and inspired close readings. The authors explain that the flourishing of Ottoman power and culture during the "Turkish Renaissance" manifested itself, to some degree, as an "age of beloveds," in which young men became the focal points for the desire and attention of powerful officeholders and artists as well as the inspiration for a rich literature of love.The authors show that the "age of beloveds" was not just an Ottoman, eastern European, or Islamic phenomenon. It extended into western Europe as well, pervading the cultures of Venice, Florence, Rome, and London during the same period. Andrews and Kalpakli contend that in an age dominated by absolute rulers and troubled by war, cultural change, and religious upheaval, the attachments of dependent courtiers and the longings of anxious commoners aroused an intense interest in love and the beloved. The Age of Beloveds reveals new commonalities in the cultural history of two worlds long seen as radically different.
"A brilliant, wide-ranging, masterful critique of the cultural impact of sociobiology and evolutionary psychology on popular as well as scholarly understandings of gender, sexuality and political economy. There are no cheap, trendy shots at science here, nor grandstand gestures to the prejudices of cultural relativists. Lancaster displays the skills of a science journalist while producing a major cultural studies opus."--Judith Stacey, author of "In the Name of the Family: Rethinking Family Values in the Postmodern Age "For several years now, the unsupported, illogical, and often wacky claims of evolutionary psychology and other offspring of sociobiology have creepingly--and creepily--achieved the status of legitimate science in this culture. Finally, in "The Trouble with Nature, we have a book that brilliantly exposes the speciousness of recent--and widely accepted--arguments that gender differences, parental roles, beauty ideals, male violence, and homosexuality are genetically 'hard wired.' But Lancaster's book is not just a refutation of this 'genomania.' It's also a cultural exploration of its emergence and appeal at a time when sexuality, gender, and the family, far from exhibiting some invariant, stable form, are actually in radical flux. And it's also a wonderful read, which draws on popular culture, anthropology, philosophy, history, and scientific studies with equal ease and authority to demonstrate, not that biology plays little or no role in human life, but that cultural plasticity--not uniformity--is the real law of our evolution."--Susan Bordo, author of "Unbearable Weight and "The Male Body "'What is a woman, man, homosexual or heterosexual?'--asks Roger Lancaster inthis lively, engaging new book. And well may he ask as, once again, academic pop stars hawk their biodetermined creations. Eschewing simplistic caricatures, he offers vivid examples of the ambiguities, contradictions, and complexities that characterize real people, while showing how the biomyths serve to revivify constricting ideologies about sex and family. An original and fascinating book."--Ruth Hubbard, author of "Exploding the Gene Myth and "The Politics of Women's Biology "A major advance for the science of human behavior and for thoughtful scholarship generally. Lancaster provides a comprehensive analysis of essentialized ideas about sexuality, gender, and sexual preference that are out there in American popular culture, and--alas!--reinforced by crappy science. He provides an immensely valuable counterpoint to the evolutionary psychology and behavioral genetics that everyone knows about, but that few are competent to consider critically. What a fun book!"--Jonathan Marks, author of "What It Means to Be 98% Chimpanzee "Provocative, witty, illuminating and politically pointed, "The Trouble with Nature shows us how the flat-footed fixities of biological reductionism limit and constrain us, and why we need an expansive progressive political imagination to free us."--Lisa Duggan, co-author of "Sex Wars: Sexual Dissent and Political Culture "A funny, ironic, and learned account of a deeply serious topic: how the media and popular culture appropriate facts--real ones and fake ones--about biology in order to make claims about how human societies ought to be organized and understood. One might have hoped that David Hume back in the eighteenth century would have put a stop to suchfoolishness, but apparently not. Anyone needing an antidote to the current crop of popular socio-biology books flooding the market, anyone who needs convincing of the power of culture, should read this wonderful book."--Thomas Laqueur, author of "Making Sex: Body and Gender from the Greeks to Freud "Sex, lies and videotape. Culture wars, science wars, and it's the economy, stupid. With interdisciplinary brilliance and biting wit, Lancaster makes sad sense of sociobiology's contemporary renaissance while dissecting its popular and scholarly practitioners. But Lancaster's decidedly queer perspective connects science to shifting sexuality, family, and economic inequality in the cultural stew of the present. E.M. Forster famously adjured us to 'only connect.' What do Will and Grace have to do with post-Fordist economies? Journalists' 'just-so' stories about ducks and sex with the 9/11 terror? The Trouble with Nature connects us all, in surprisingly new ways."--Micaela di Leonardo, author of Exotics at Home: Anthropologies, Others, American Modernity ""The Trouble with Nature will be a valuable addition to my library. It is a book I will want to share with colleagues and students. A pleasure to read, it is full of insights about the place of sexuality in popular consciousness. Lancaster has written a personal and a political study, while avoiding many of the cliches too common in contemporary cultural criticism."--Lawrence Grossberg, Distinguished Professor of Communication Studies and Cultural Studies, University of North Carolina, Chapel Hill
Academic and popular opinions agree that Canadian public life has become wholly secularized during the last hundred years. As this book acknowledges, religion has indeed lost most of its influence in education, politics and various interest groups. But this rigorously researched volume argues that religion was one of the early institutional bases of the public sphere, and although it has since become differentiated from the state, it should not be overlooked or underestimated by historians and sociologists of modern Canada. A compilation of scholarly case studies, it addresses the continuing influence of religion on modern, 'secular' institutions and thus on shaping communal identities. Van Die's book brings together some of Canada's leading historians of religion - including an entry by distinguished US historian, Mark Noll. Religion and Public Life in Canada shows an awareness of the effects of issues such as gender, ethnicity, and regionalism, and considers the recent influence of previously 'outsider' religions such as Judaism and Sikhism. By challenging the assumption that religion has become a matter only of private concern, and by showing its historical and continued relevance to public life, the book takes the debate over secularization on to an entirely new plane of concern.
This text provides an account of the changes that have taken place in the social construction of sexuality during the past century. Focusing on Sacramento, California, at the dawn of the 20th century, the author juxtaposes early cinema and vaudeville performances and popular newspapers and magazines with insights from close interpretations of transcripts from Sacramento court cases. She demonstrates how attitudes that emerged in the popular discourse - ideas about gender roles, female desire, prostitution, divorce and homosexuality - often found complex and contradictory expression in the courts. As judges, prosecutors, defence attorneys and juries all weighed in with differing opinions, the courtroom itself became a site of multiple discourses that attempted to make sense of a growing sexual chaos. In tracing the birth of modern sexuality, Ullman chronicles the dynamics of social change during a cultural moment and explains the shifts in the sexual ethos of turn-of-the-century America. Ullman blends social history, textual analysis and film and performance criticism to explain how sexuality became an essential part of social identity in this century.
Life narratives and fiction that represent experiences of hermaphroditism and intersex are at the core of Michaela Koch's study. The analyzed texts from the 19th to the early 21st century are embedded within and contrasted with contemporary debates in medicine, psychology, or activism to reveal the processes of negotiation about the meaning of hermaphroditism and intersex. This cultural studies-informed work challenges both strictly essentialist and constructivist notions. It argues for a differentiated perspective on intersex and hermaphrodite experiences as historically contingent, fully embodied, and nevertheless discursive subject positions.
Men and Sex provides a comprehensive yet accessible account of male sexuality by using the theoretical concept of the 'sexual script' to illuminate different aspects of men's sexual behaviour. Graham begins by discussing different theories of sexuality, before providing a more detailed description of sexual script theory. This proposes how male sexual behaviour can be explained as a result of cultural influences modified by individual experience and personality as well as by interaction with others. Individual chapters detail the development of sexual scripts in childhood and adolescence, masturbation, cultural influences on sexuality, heterosexual behaviour, variations and problems in sexual functioning, homosexual behaviour, transsexualism, procreative sex, coercive sexual behaviour, the impact of physical and mental health problems on sexuality, and sexuality and pornography. The concluding chapter looks at the future of male sexuality. The book makes a valuable contribution to the burgeoning literature on masculinity studies.
An examination of why so few people suffering from environmental hazards and pollution choose to participate in environmental justice movements. In the coal-mining region of Central Appalachia, mountaintop-removal mining and coal-industry-related flooding, water contamination, and illness have led to the emergence of a grassroots, women-driven environmental justice movement. But the number of local activists is small relative to the affected population, and recruiting movement participants from within the region is an ongoing challenge. In Fighting King Coal, Shannon Elizabeth Bell examines an understudied puzzle within social movement theory: why so few of the many people who suffer from industry-produced environmental hazards and pollution rise up to participate in social movements aimed at bringing about social justice and industry accountability. Using the coal-mining region of Central Appalachia as a case study, Bell investigates the challenges of micromobilization through in-depth interviews, participant observation, content analysis, geospatial viewshed analysis, and an eight-month "Photovoice" project-an innovative means of studying, in real time, the social dynamics affecting activist involvement in the region. Although the Photovoice participants took striking photographs and wrote movingly about the environmental destruction caused by coal production, only a few became activists. Bell reveals the importance of local identities to the success or failure of local recruitment efforts in social movement struggles, ultimately arguing that, if the local identities of environmental justice movements are lost, the movements may also lose their power.
Being Gorgeous explores the ways in which extravagance, flamboyance and dressing up can open up possibilities for women to play around anarchically with familiar stereotypical tropes of femininity. This is protest through play - a pleasurable misbehaviour that reflects a feminism for the twenty first century. Willson discusses how, whether through pastiche, parody, or pure pleasure, artists, artistes and indeed the spectators themselves can operate in excess of the restrictive images which saturate our visual culture. By referring to a wide spectrum of examples, including Sofia Coppola's Marie Antoinette, Matthew Barney, Dr Sketchy's, Audacity Chutzpah, Burly Q and Carnesky's Ghost Train, Being Gorgeous demonstrates how contemporary female performers embody, critique and thoroughly relish their own representation by inappropriately re-appropriating femininity.
In Renaissance and early modern Europe, various constellations of phenomena-ranging from sex scandals to legal debates to flurries of satirical prints-collectively demonstrate, at different times and places, an increased concern with cuckoldry, impotence and adultery. This concern emerges in unusual events (such as scatological rituals of house-scorning), appears in neglected sources (such as drawings by Swiss mercenary soldier-artists), and engages innovative areas of inquiry (such as the intersection between medical theory and Renaissance comedy). Interdisciplinary analytical tools are here deployed to scrutinize court scandals and decipher archival documents. Household recipes, popular literary works and a variety of visual media are examined in the light of contemporary sexual culture and contextualized with reference to current social and political issues. The essays in this volume reveal the central importance of sexuality and sexual metaphor for our understanding of European history, politics and culture, and emphasize the extent to which erotic presuppositions underpinned the early modern world.
This encyclopedic book details the sexual practices and perversions of peoples and cultures throughout the world. Topics include: love and love charms, rental marriages, the bridal night of a princess, the sexual lexicon, chastity and the feeling of shame, onanism and artificial instruments, public prostitution and the sex act.
Sex is usually assumed to be a closely guarded secret of prison life. But it has long been the subject of intense scrutiny by both prison administrators and reformers--as well as a source of fascination and anxiety for the American public. Historically, sex behind bars has evoked radically different responses from professionals and the public alike. In "Criminal Intimacy," Regina Kunzel tracks these varying interpretations and reveals their foundational influence on modern thinking about sexuality and identity. Historians have held the fusion of sexual desire and identity to be the defining marker of sexual modernity, but sex behind bars, often involving otherwise heterosexual prisoners, calls those assumptions into question. By exploring the sexual lives of prisoners and the sexual culture of prisons over the past two centuries--along with the impact of a range of issues, including race, class, and gender; sexual violence; prisoners' rights activism; and the HIV epidemic--Kunzel discovers a world whose surprising plurality and mutability reveals the fissures and fault lines beneath modern sexuality itself. Drawing on a wide range of sources, including physicians, psychiatrists, sociologists, correctional administrators, journalists, and prisoners themselves--as well as depictions of prison life in popular culture--Kunzel argues for the importance of the prison to the history of sexuality and for the centrality of ideas about sex and sexuality to the modern prison. In the process, she deepens and complicates our understanding of sexuality in America.
This is an encyclopaedic overview of royal scandals, covering nearly 1000 years, from the passionate Plantagenets to Henry VIII's alarming head count of wives and mistresses, to the sapphic crushes of Mary and Anne Stuart right on up to the scandal-blighted coupling of Prince Charles and Lady Diana.
The Dictatorship of Sex explores the attempts to define and control sexual behavior in the years following the Russian Revolution. It is the first book to examine Soviet "sexual enlightenment," a program of popular health and lifestyle advice intended to establish a model of sexual conduct for the men and women who would build socialism. Leftist social theorists and political activists had long envisioned an egalitarian utopia, and after 1917, the medical profession took the leading role in solving the sex question (while at the same time carving out a niche for itself among postrevolutionary social institutions). Frances Bernstein reveals the tension between the doctors' advocacy for relatively liberal social policy and the generally proscriptive nature of their advice, as well as their lack of interest in questions of personal pleasure, fulfillment, and sexual expression. While supporting the goals of the Soviet state, the enlighteners appealed to "irrefutable" biological truths that ultimately supported a very traditional gender regime. The Dictatorship of Sex offers a unique lens through which to contemplate a central conundrum of Russian history: the relationship between the supposedly "liberated" 1920s and "repressive" 1930s. Although most of the proponents of sexual enlightenment in the 1920s would suffer greatly during Stalin's purges, their writings facilitated the Stalinist approach to sexuality and the family. Bernstein's book will interest historians of Russia, gender, sexuality, and medicine, as well as anyone curious about social and ideological experiments in a revolutionary culture.
Taking the long view, the Christian religion for two thousand years maintained a disapproving attitude toward human sexuality ("sex is dirty"). As David Carr of Union Theological Seminary observes, "From the outset, Christianity has depicted sex as a dangerous, chaotic, anti-spiritual force." Such a negative attitude raises the question: Why has the church over the centuries exhibited a hostile attitude toward sex? Sullivan attempts to answer that question in Part One of this book. He contends that early Christian theologians failed to understand the mythic character of the Adam and Eve story and read into it ideas which are not there. In addition, early theology preached that "the soul and the body - which is inferior to the soul - are constantly at war with one another." Since human sexuality involves the body (which is inherently bad), early theologians concluded sex must be bad. In Part Two of "Rescuing Sex from the Christians", Sullivan examines the controversial subjects of masturbation, homosexuality, adultery, and prostitution and demonstrates how the Christian idea of sexuality has vilified these practices, not always for the good. |
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