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Books > Social sciences > Sociology, social studies > Social institutions > Family & relationships > Sexual relations
"A brilliant, wide-ranging, masterful critique of the cultural
impact of sociobiology and evolutionary psychology on popular as
well as scholarly understandings of gender, sexuality and political
economy. There are no cheap, trendy shots at science here, nor
grandstand gestures to the prejudices of cultural relativists.
Lancaster displays the skills of a science journalist while
producing a major cultural studies opus."--Judith Stacey, author of
"In the Name of the Family: Rethinking Family Values in the
Postmodern Age
"For several years now, the unsupported, illogical, and often
wacky claims of evolutionary psychology and other offspring of
sociobiology have creepingly--and creepily--achieved the status of
legitimate science in this culture. Finally, in "The Trouble with
Nature, we have a book that brilliantly exposes the speciousness of
recent--and widely accepted--arguments that gender differences,
parental roles, beauty ideals, male violence, and homosexuality are
genetically 'hard wired.' But Lancaster's book is not just a
refutation of this 'genomania.' It's also a cultural exploration of
its emergence and appeal at a time when sexuality, gender, and the
family, far from exhibiting some invariant, stable form, are
actually in radical flux. And it's also a wonderful read, which
draws on popular culture, anthropology, philosophy, history, and
scientific studies with equal ease and authority to demonstrate,
not that biology plays little or no role in human life, but that
cultural plasticity--not uniformity--is the real law of our
evolution."--Susan Bordo, author of "Unbearable Weight and "The
Male Body
"'What is a woman, man, homosexual or heterosexual?'--asks Roger
Lancaster inthis lively, engaging new book. And well may he ask as,
once again, academic pop stars hawk their biodetermined creations.
Eschewing simplistic caricatures, he offers vivid examples of the
ambiguities, contradictions, and complexities that characterize
real people, while showing how the biomyths serve to revivify
constricting ideologies about sex and family. An original and
fascinating book."--Ruth Hubbard, author of "Exploding the Gene
Myth and "The Politics of Women's Biology
"A major advance for the science of human behavior and for
thoughtful scholarship generally. Lancaster provides a
comprehensive analysis of essentialized ideas about sexuality,
gender, and sexual preference that are out there in American
popular culture, and--alas!--reinforced by crappy science. He
provides an immensely valuable counterpoint to the evolutionary
psychology and behavioral genetics that everyone knows about, but
that few are competent to consider critically. What a fun
book!"--Jonathan Marks, author of "What It Means to Be 98%
Chimpanzee
"Provocative, witty, illuminating and politically pointed, "The
Trouble with Nature shows us how the flat-footed fixities of
biological reductionism limit and constrain us, and why we need an
expansive progressive political imagination to free us."--Lisa
Duggan, co-author of "Sex Wars: Sexual Dissent and Political
Culture
"A funny, ironic, and learned account of a deeply serious topic:
how the media and popular culture appropriate facts--real ones and
fake ones--about biology in order to make claims about how human
societies ought to be organized and understood. One might have
hoped that David Hume back in the eighteenth century would have put
a stop to suchfoolishness, but apparently not. Anyone needing an
antidote to the current crop of popular socio-biology books
flooding the market, anyone who needs convincing of the power of
culture, should read this wonderful book."--Thomas Laqueur, author
of "Making Sex: Body and Gender from the Greeks to Freud
"Sex, lies and videotape. Culture wars, science wars, and it's
the economy, stupid. With interdisciplinary brilliance and biting
wit, Lancaster makes sad sense of sociobiology's contemporary
renaissance while dissecting its popular and scholarly
practitioners. But Lancaster's decidedly queer perspective connects
science to shifting sexuality, family, and economic inequality in
the cultural stew of the present. E.M. Forster famously adjured us
to 'only connect.' What do Will and Grace have to do with
post-Fordist economies? Journalists' 'just-so' stories about ducks
and sex with the 9/11 terror? The Trouble with Nature connects us
all, in surprisingly new ways."--Micaela di Leonardo, author of
Exotics at Home: Anthropologies, Others, American Modernity
""The Trouble with Nature will be a valuable addition to my
library. It is a book I will want to share with colleagues and
students. A pleasure to read, it is full of insights about the
place of sexuality in popular consciousness. Lancaster has written
a personal and a political study, while avoiding many of the
cliches too common in contemporary cultural criticism."--Lawrence
Grossberg, Distinguished Professor of Communication Studies and
Cultural Studies, University of North Carolina, Chapel Hill
Rethinking Rufus is the first book-length study of sexual violence
against enslaved men. Scholars have extensively documented the
widespread sexual exploitation and abuse suffered by enslaved
women, with comparatively little attention paid to the stories of
men. However, a careful reading of extant sources reveals that
sexual assault of enslaved men also occurred systematically and in
a wide variety of forms, including physical assault, sexual
coercion, and other intimate violations. To tell the story of men
such as Rufus?who was coerced into a sexual union with an enslaved
woman, Rose, whose resistance of this union is widely
celebrated?historian Thomas A. Foster interrogates a range of
sources on slavery: early American newspapers, court records,
enslavers' journals, abolitionist literature, the testimony of
formerly enslaved people collected in autobiographies and in
interviews, and various forms of artistic representation. Foster's
sustained examination of how black men were sexually violated by
both white men and white women makes an important contribution to
our understanding of masculinity, sexuality, the lived experience
of enslaved men, and the general power dynamics fostered by the
institution of slavery. Rethinking Rufus illuminates how the
conditions of slavery gave rise to a variety of forms of sexual
assault and exploitation that affected all members of the
community.
How much sex should a person have? With whom? What do we make of
people who choose not to have sex at all? As present as these
questions are today, they were subjects of intense debate in the
early American republic. In this richly textured history, Kara
French investigates ideas about, and practices of, sexual restraint
to better understand the sexual dimensions of American identity in
the antebellum United States. French considers three groups of
Americans-Shakers, Catholic priests and nuns, and followers of
sexual reformer Sylvester Graham-whose sexual abstinence provoked
almost as much social, moral, and political concern as the idea of
sexual excess. Examining private diaries and letters, visual
culture and material artifacts, and a range of published works,
French reveals how people practicing sexual restraint became
objects of fascination, ridicule, and even violence in
nineteenth-century American culture. Against Sex makes clear that
in assessing the history of sexuality, an expansive view of sexual
practice that includes abstinence and restraint can shed important
new light on histories of society, culture, and politics.
Representing Kink raises awareness about non-normative texts and
non-normative erotic practices and desires. It defines "kink"
broadly, encompassing a range of "inappropriate" texts and
understanding it in frequent reference to non-normative erotic
fantasies and experiences. Kink is treated as both a set of
practices as well as a category of texts at the nexus of subject
and form. In addition to canonical texts that take up erotic and
marginalized themes, the collection also studies forms that are
themselves fringe and feature kink: taboo literature,
self-published erotica, SM narratives, fan fiction, role-playing
games, and other disavowed texts. The purpose of this study is to
focus attention on the margins of an already marginalized subject,
in order to highlight the extent to which non-normative textuality
and eroticism both shape and are shaped by culture and context. It
sheds light on a category of subjects that is at once mainstream in
the form of texts such as Fifty Shades of Grey and yet nevertheless
repeatedly disparaged and undertheorized. This book advocates for
conversations about kinky texts that transcend dichotomous
frameworks of good and bad, and normal and deviant--thinking
instead in new, theoretically rigorous and flexible directions.
Intimate relationships exist in social domains, in which there are
cultural rules regarding appropriate behaviors. But they also
inhabit psychological domains of thoughts, feelings, and desires.
How are intimate relationships experienced by people living in
various types of romantic or sexual relationships and in various
cultural regions around the world? In what ways are they similar,
and in what ways are they different? This book presents a
cross-cultural extension of the findings originating from the
classic Boston Couples Study. Amassing a wealth of new data from
almost 9,000 participants worldwide, Hill explores the factors that
predict having a current partner, relationship satisfaction, and
relationship commitment. These predictions are compared across
eight relationship types and nine cultural regions, then uniquely
combined in a Comprehensive Partner Model and a Comprehensive
Commitment Model. The findings test the generalizability of
previous theories about intimate relationships, with implications
for self-reflection, couples counseling, and well-being.
Among our greatest leaders are those driven by impulses they cannot
completely control - by lust. Lust is not, however, an abstraction,
it has definition. Definition that, given the impact of leaders who
lust, is essential to extract. This book identifies six types of
lust with which leaders are linked: 1. Power: the ceaseless craving
to control. 2. Money: the limitless desire to accrue great wealth.
3. Sex: the constant hunt for sexual gratification. 4. Success: the
unstoppable need to achieve. 5. Legitimacy: the tireless claim to
identity and equity. 6. Legacy: the endless quest to leave a
permanent imprint. Each of the core chapters focuses on different
lusts and features a cast of characters who bring lust to life. In
the real world leaders who lust can and often do have an enduring
impact. This book therefore is counterintuitive - it focuses not on
moderation, but on immoderation.
While hook-up culture on university campuses represents a part of
the story, it is only part of the story. It is important to add to
this and investigate the way the university itself brokers and
seeks out specific forms of sexuality, sex, and connection amongst
students. This book sheds light on how the university as an
institution endorses certain forms of sociality, sexuality, and
coupling, while excluding others. Building on extensive
ethnographic fieldwork, this book furthers the discussion on the
impact these institutional measures have on students, and how
students work through and around them - while simultaneously
establishing relations outside of and beyond hooking-up.
Why is 'love' taken for granted as a part of human experience? And
why is sexual or romantic love in particular so important to us?
This book aims to find out, tracing the intellectual history of
sexual love, from the ancient Greeks to the modern day. Erotic Love
in Sociology, Philosophy and Literature shows how discourses of
love have intersected with social and cultural trends, as well as
with personal events and experiences. Beginning with the queering
of love in Greek antiquity, it looks at how sexual love has been
sung about, fictionalized and theorized as a cornerstone of the
formation of Western culture. From the courtly love of
twelfth-century troubadours and the rise of affective individualism
in the eighteenth century, to the way the novel helped catalyze and
crystallize the hopes and contradictions of love and marriage,
these are decisive episodes in the history of romantic love.
Lastly, the book deals with how sociologists and feminist theorists
have made sense of the liberalization of sexuality over the last
fifty years, especially given the post-romantic pragmatism of
commercialized dating practices. Arguing against the
over-rationalism of intimate life, Erotic Love in Sociology,
Philosophy and Literature recognizes the need to liberate love from
patriarchal, racist and homophobic prejudices, and highlights the
value of literary and sociological traditions to emphasize how they
dignify the rhapsodies and the sufferings of love.
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