How much sex should a person have? With whom? What do we make of people who choose not to have sex at all? As present as these questions are today, they were subjects of intense debate in the early American republic. In this richly textured history, Kara French investigates ideas about, and practices of, sexual restraint to better understand the sexual dimensions of American identity in the antebellum United States. French considers three groups of Americans-Shakers, Catholic priests and nuns, and followers of sexual reformer Sylvester Graham-whose sexual abstinence provoked almost as much social, moral, and political concern as the idea of sexual excess. Examining private diaries and letters, visual culture and material artifacts, and a range of published works, French reveals how people practicing sexual restraint became objects of fascination, ridicule, and even violence in nineteenth-century American culture. Against Sex makes clear that in assessing the history of sexuality, an expansive view of sexual practice that includes abstinence and restraint can shed important new light on histories of society, culture, and politics.

At what age do girls gain the maturity to make sexual choices? This question provokes especially vexed debates in India, where early marriage is a widespread practice. India has served as a focal problem site in NGO campaigns and intergovernmental conferences setting age standards for sexual maturity. Over the last century, the country shifted the legal age of marriage from twelve, among the lowest in the world, to eighteen, at the high end of the global spectrum. Ashwini Tambe illuminates the ideas that shaped such shifts: how the concept of adolescence as a sheltered phase led to delaying both marriage and legal adulthood; how the imperative of population control influenced laws on marriage age; and how imperial moral hierarchies between nations provoked defensive postures within India. Tambe's transnational feminist approach to legal history shows how intergovernmental debates influenced Indian laws and how expert discourses in India changed UN terminology about girls. Ultimately, the well-meaning focus on child marriage became tethered less to the well-being of girls themselves and more to parents' interests, population control targets, and the preservation of national reputation.

Rethinking Rufus is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations. To tell the story of men such as Rufus?who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated?historian Thomas A. Foster interrogates a range of sources on slavery: early American newspapers, court records, enslavers' journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster's sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. Rethinking Rufus illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.

Rethinking Rufus is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations. To tell the story of men such as Rufus?who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated?historian Thomas A. Foster interrogates a range of sources on slavery: early American newspapers, court records, enslavers' journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster's sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. Rethinking Rufus illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.

One of the great transformations presently sweeping the Muslim world involves not just political and economic change but the reshaping of young Muslims' styles of romance, courtship, and marriage. Nancy J. Smith-Hefner takes up the personal lives and sexual attitudes of educated Muslim Javanese youth in the city of Yogyakarta to explore the dramatic social and ethical changes taking place in Indonesian society. Drawing on more than 250 interviews over a fifteen-year period, her vivid, well-crafted ethnography is full of insights into the real-life struggles of young Muslims and framed by a deep understanding of Indonesia's wider debates on gender and youth culture. The changes among Muslim youth reflect an ongoing if at times unsteady attempt to balance varied ideals, ethical concerns, and aspirations. On the one hand, growing numbers of young people show a deep and pervasive desire for a more active role in their Islamic faith. On the other, even as they seek a more self-conscious and scripture-based profession of faith, many educated youth aspire to personal relationships similar to those seen among youth elsewhere-a greater measure of informality, openness, and intimacy than was typical for their parents' and grandparents' generations. Young women in particular seek freedom for self-expression, employment, and social fulfillment outside of the home. Smith-Hefner pays particular attention to their shifting roles and perspectives because it is young women who have been most dramatically affected by the upheavals transforming this Muslim-majority country. Although deeply personal, the changing aspirations of young Muslims have immense implications for social and public life throughout Indonesia. The fruit of a longitudinal study begun shortly after the fall of the authoritarian New Order government and the return to democracy in 1998-1999, the book reflects Smith-Hefner's nearly forty years of anthropological engagement with the island of Java and her continuing exploration into what it means to be both "modern" and Muslim. The culture of the new Muslim youth, the author shows, through all its nuances and variations, reflects the inexorable abandonment of traditions and practices deemed incompatible with authentic Islam and an ongoing and profound Islamization of intimacies.

Civil War soldiers enjoyed unprecedented access to obscene materials of all sorts, including mass-produced erotic fiction, cartes de visite, playing cards, and stereographs. A perfect storm of antebellum legal, technological, and commercial developments, coupled with the concentration of men fed into armies, created a demand for, and a deluge of, pornography in the military camps. Illicit materials entered in haversacks, through the mail, or from sutlers; soldiers found pornography discarded on the ground, and civilians discovered it in abandoned camps. Though few examples survived the war, these materials raised sharp concerns among reformers and lawmakers, who launched campaigns to combat it. By the war's end, a victorious, resurgent American nation-state sought to assert its moral authority by redefining human relations of the most intimate sort, including the regulation of sex and reproduction-most evident in the Comstock laws, a federal law and a series of state measures outlawing pornography, contraception, and abortion. With this book, Judith Giesberg has written the first serious study of the erotica and pornography that nineteenth-century American soldiers read and shared and links them to the postwar reaction to pornography and to debates about the future of sex and marriage.

The term ""swinging"" calls to mind a bygone era of 1970s sexual liberation-images of shag carpet, hot tubs and married couples swapping motel keys. In the Internet age, swinging is alive and well and has become accessible and discreet for participants who may be married, single or neither, or of any sexual orientation. Some pursue the excitement of spontaneous, noncommittal sex with strangers. Many others seek a certain intimate connection they find unattainable by conventional dating or romantic relationships. Casey Donatello's frank memoir describes her transition from inexperienced 20-something through the ups and downs of first swinging as a couple with her boyfriend to her maturation as a single female swinger-known in the lifestyle as a ""unicorn""-in her 30s. Her frank narrative goes beyond the physical acts to explore the psychology and life lessons of self-discovery through sex.

This book reviews research studies on the perceptions, discrimination and acceptance based on sexual orientation. The first chapter begins with an overview of social reaction, etiological perceptions and spiritual perspectives in LGBTQ Mormons. Chapter Two studies an attempt to integrate theoretical models and provides a review of the empirical evidence of impression formation of applicants differing in sexual orientation. Chapter Three compares the mental health of those who live in neighborhoods with relatively high concentrations of sexual minorities to that of those who live in neighborhoods with relatively low concentrations. Chapter Four tests the initiation of a self-regulatory cycle for avoidance of future homonegative behavior.

According to the Youth Suicide Prevention Program, more than 50% of transgender youth will have had at least one suicide attempt by their 20th birthday. This data demonstrates a dire need for caregivers, educators and providers to have a better understanding of youths experiencing gender dysphoria (and gender non-conforming youth, who are often mistaken for transgender youth). Presently, our binary society makes the lives of transgender youth more challenging than they need be. Childhood and adolescence mark the start of our gender identity development, our sexual orientation development, and our racial identity development. Those intersections create enough interpersonal and intrapersonal challenges without the added stress of rejection for belonging to a minority group in one or more of those three developmental areas. These transgender youth are growing into transgender adults who own businesses, become politicians, join the military, and become parents. They are a natural and needed part of our society. This book was created to give a voice to these individuals as they are being silenced by some of their caregivers, school officials, religious leaders, and politicians. Transgender Youth: Perceptions, Media Influences and Social Challenges is about the experience of child development, adolescent development and gender identity development as well as societys positive and unnecessary negative responses. Transgender youth have some experiences that their 1950s and 1960s counterparts did not encounter or have access to hormone blockers, celebrity role models, and social media. This book brings readers closer to empathy for transgender youth and transgender young adults with the ultimate goal of improving the quality of life for these exceptional children and adolescents. The book introduces the topic of gender dysphoria and explains various terms important to this conversation regarding gender identity. It describes the challenges transgender adolescents experience to include barriers and obstacles not faced by their cisgender counterparts. Some parents and their transgender Christian children discuss gender dysphoria, gender identity development, their families response to their gender expression, and their experiences within their faith communities. We review the literature on transgender youth and the use of sexual activity as commerce. The audience gets to read narratives of individuals who identify as transgender or transsexual. There are discussions about transgender youth within the foster care system, transgender youth athletes, and the issues they face in school-based and intramural sports programs. Readers are offered suggestions to implement and support transgender youth in their schools and communities.

In 1957, there were over a thousand men in prison for 'homosexual offences'. A little over half a century later, homosexuality is an active part of the mainstream. Homosexuality has a public profile - on TV, in film and in literature and popular culture. When did today's fairly open discourse on homosexuality begin? Sebastian Buckle argues that homosexuality as a public identity began after the Second World War, on the release of the Wolfenden Report which recommended gay sex be decriminalised, and tells the story of homosexuality in the public eye. Buckle takes us through early images of homosexuality in the 1950s, the founding of the Gay Liberation Front, Section 28 and community radicalism under Margaret Thatcher's government, the AIDs crisis of the 1980s, the expanding musical and cultural influence of gay subcultures and the resulting partial acceptance into the mainstream of queer identities. The result is a complex and nuanced history of gay movements, society and the media, and a fresh look at how the struggle for acceptance and equality has been fought.

Is heterosexual sex inherently damaging to women? Is it possible for women to enjoy sensuality and pleasure with men that does not increase male power? Lynne Segal's unflinching examination of feminist thinking on sexuality over the past twenty-five years tackles these questions head on. Only two decades ago, politically aware women often declared themselves both sexual liberationists and feminists - their right to sexual fulfillment symbolized their right to selfhood. However, the most positive women's writing on female sexuality in recent years has come primarily from the lesbian community. Segal addresses the silence of heterosexual feminists on questions of sex and love and notes the shift toward sexual conservatism. She looks at the trends that followed Sixties radicalism: sex as a subversive activity, the "liberated orgasm," sex advice literature, gender uncertainties, Queer politics, antipornography campaigns, and the rise of the moral right.

Who decides where "normal" stops and "perverse" begins? In Vicarious Kinks, Ummni Khan looks at the mass of claims that film, feminism, the human sciences, and law make about sadomasochism and its practitioners, and the way those claims become the basis for the legal regulation of sadomasochist pornography and practice. Khan's audacious proposal is that for film, feminism, law, and science, the constant focus on taboo sexuality is a form of "vicarious kink" itself.

Rather than attempt to establish the "truth" about sadomasochism, Vicarious Kinks asks who decides that sadomasochism is perverse, examining how various fields present their claims to truth when it comes to sadomasochism. The first monograph by a new scholar working at the juncture of law and sexuality, Vicarious Kinks challenges the myth of law as an objective adjudicator of sexual truth.

Like the Green Revolution of the 1960s, a "Blue Revolution" has taken place in global aquaculture. Geared towards quenching the appetite of privileged consumers in the global North, it has come at a high price for the South: ecological devastation, displacement of rural subsistence farmers, and labour exploitation. The uncomfortable truth is that food security for affluent consumers depends on a foundation of social and ecological devastation in the producing countries.

In Confronting the Blue Revolution, Md Saidul Islam uses the shrimp farming industry in Bangladesh and across the global South to show the social and environmental impact of industrialized aquaculture. The book pushes us to reconsider our attitudes to consumption patterns in the developed world, neoliberal environmental governance, and the question of sustainability.

'The Sexual History of the Global South' explores the gap between sexuality studies and postcolonial, cultural critique. Featuring twelve original case studies, based on original historical and ethnographic research from countries in Africa, Asia, and Latin America, the book examines the sexual investments underlying the colonial project and the construction of modern nation-states. Covering issues of heteronormativity, postcolonial amnesia regarding non-normative sexualities, women's sexual agency, the policing of the boundaries between the public and the private realm, sexual citizenship, the connections between LGBTQ activism and processes of state formation, and the emergence of sexuality studies in the Global South, this collection is of great geographical, historical and topical significance.

The Sexual History of the Global South explores the gap between sexuality studies and postcolonial, cultural critique. Featuring twelve original case studies, based on original historical and ethnographic research from countries in Africa, Asia, and Latin America, the book examines the sexual investments underlying the colonial project and the construction of modern nation-states.Covering issues of heteronormativity, postcolonial amnesia regarding non-normative sexualities, women's sexual agency, the policing of the boundaries between the public and the private realm, sexual citizenship, the connections between LGBTQ activism and processes of state formation, and the emergence of sexuality studies in the Global South, this collection is of great geographical, historical and topical significance.

The mainstreaming of pornographic imagery into fashion and popular culture at the turn of the millennium in Britain and the US signalled a dramatic cultural shift in construction of both femininity and masculinity. For men and women, raunch became the new cool. This engaging book draws from a diverse range of examples including film, popular tabloids, campus culture, mass media marketing campaigns, facebook profiles, and art exhibits to explore expressions and meanings of porn chic. Bringing a cultural and feminist lens to the material, this book challenges the reader to question the sexual agency of the 12-year-old girl dressed to seduce in fashions inspired by Katie Price, the college co-ed flashing her breasts for a film maker during Spring break, and the waitress making her customer happy with chicken wings and a nice set of Hooters. Further it explores the raunchy bad boys being paid handsomely to tell the world about their sexual exploits, online, on film, and in popular press bestsellers. The book also contains thought-provoking artwork by Nicola Bockelmann which focuses on the permeable border between pornography and mainstream culture and urges viewers to question everyday explicitness. Balancing a popular culture approach and a strong analytic lens, Porn Chic will engage a wide audience of readers interested in popular culture, fashion, and gender studies.

A Working History of Working Girls (and Guys) Have you ever wondered how Heidi Fleiss came to be the face of upscale prostitution or if Casanova really was the world's greatest lover? How about why Latin playboy Rubi Rubirosa got the nickname "The Ding Dong Daddy"? Anything but judgmental, Whore Stories sheds light on one of our more stigmatized icons: The Prostitute. Featuring the true stories of famous streetwalkers, call girls, rent boys, and go-go dancers, this book offers a revealing look at the men and women who have blazed the bawdy trail of prostitution since the dawn of time. While you may think that you know everything about this occupation, Whore Stories includes plenty of details and even celebrities, such as Maya Angelou and Bob Dylan, that will leave you in awe. From private schools and child preachers to mime fantasies and unfortunate amputations, this book uncovers the truth behind the world's oldest profession.

Citizenship from Below boldly revises the history of the struggles for freedom by emancipated peoples in post-slavery Jamaica, post-independence Haiti, and the wider Caribbean by focusing on the interplay between the state, the body, race, and sexuality. Mimi Sheller offers a new theory of "citizenship from below" to describe the contest between "proper" spaces of legitimate high politics and the disavowed politics of lived embodiment. While acknowledging the internal contradictions and damaging exclusions of subaltern self-empowerment, Sheller roots out from beneath the historical archive traces of a deeper freedom, one expressed through bodily performances, familial relationships, cultivation of the land, and sacred worship.Attending to the hidden linkages among intimate realms and the public sphere, Sheller explores specific struggles for freedom, including women's political activism in Jamaica; the role of discourses of "manhood" in the making of free subjects, soldiers, and citizens; the fiercely ethnonationalist discourses that excluded South Asian and African indentured workers; the sexual politics of the low-bass beats and "bottoms up" moves in the dancehall; and the struggle for reproductive and LGBT rights and against homophobia in the contemporary Caribbean. Through her creative use of archival sources and emphasis on the connections between intimacy, violence, and citizenship, Sheller enriches critical theories of embodied freedom, sexual citizenship, and erotic agency in all post-slavery societies.

Sex can be an oppressive force, a tool to shame, divide, and control a population. But it can also be a force for change, for the legal and physical challenge of inequity and injustice. In "West of Sex", Pablo Mitchell uses court transcripts and criminal cases to provide the first coherent picture of Mexican-American sexuality at the turn of the twentieth century, and a truly revelatory look at sexual identity in the borderlands. As Mexicans faced a rising tide of racial intolerance in the American West, some found cracks in the legal system that enabled them to assert their rights as full citizens, despite institutional hostility. In these chapters, Mitchell offers a rare glimpse into the inner workings of ethnicity and power in the United States, placing ordinary Mexican women and men at the center of the story of American sex, colonialism, and belonging. Other chapters discuss topics like prostitution, same-sex intimacy, sexual violence, interracial romance, and marriage with an impressive level of detail and complexity. Written in vivid and accessible prose, "West of Sex" offers readers a new vision of sex and race in American history.