In A Wild Constraint: The Case for Chastity, Taylor addresses the provocative subject of celibacy. Too often considered an exclusively religious option, celibacy has been reclaimed by some feminists and sociologists over the last 20 years as a radical alternative in secular society to the liberal sexual lifestyle. What, after all, is sexual liberation when so often the outcome is pain and social chaos? In the context of promiscuity, sexual abuse and confusion, celibacy can herald a different sexual freedom. Jenny Taylor draws on personal experience and interviews with men and women of all ages to demonstrate the impact of the sexual revolution and to make a case for celibacy. She argues that celibacy is a viable alternative that deserves to be taken seriously and challenges the church to speak out for sexual abstinence with confidence and certainty.

'Here is an oasis in the desert of the Anglican debate . . .This book is rightly aimed at those who are unresolved on questions about homosexuality. Its contention that these questions are important but should not be church-dividing will ring true with many.' Professor David Ford, Regius Professor of Divinity, University of Cambridge. '... an extremely useful and sympathetic guide for the ordinary lay or clerical reader who wants to learn more about the issue which seems to be pulling the Anglican Communion apart ...' David Jones, former Deputy Director of Oxfam and a member of General Synod. ""An Acceptable Sacrifice?" The answer is simple: No. It is not acceptable for us to discriminate against our brothers and sisters on the basis of sexual orientation just as it was not acceptable for discrimination to exist on the basis of skin colour under Apartheid." Archbishop Emeritus Desmond Tutu

Premarital sex, consensual relations, bigamy, polygamy, births out of wedlock, and clandestine affairs between clergy and laity were common components of everyday society in colonial Latin America. "Private Passions and Public Sins" focuses on the frequency and significance of illegitimacy and extramarital relationships in Lima, Peru, during the seventeenth century. Lima was Maria Mannarelli's selection for this study because it was the administrative, commercial, and religious center of the Viceroyalty of Peru and was home to numerous ethnic and social groups.

Chapter one deals with the Iberian family and extramarital relations in fifteenth-century Spain. Chapter two reconstructs the unequal numbers of men and women in Lima's population throughout the century. Chapter three shows the reactions of civil and church authorities and ordinary citizens to extramarital relationships. Chapter four explores adultery and chapter five follows with illegitimacy and its significance in Lima's society.

The relationship between illegitimacy and women is the focus of chapter six, with a view of colonial women and the emphasis on control of sexuality. The problem of child abandonment resulting from extramarital relationships is discussed in chapter seven.

In the first half of the twentieth century, white elites who dominated Virginia politics sought to increase state control over African Americans and lower-class whites, whom they saw as oversexed and lacking sexual self-restraint. In order to reaffirm the existing political and social order, white politicians legalized eugenic sterilization, increased state efforts to control venereal disease and prostitution, cracked down on interracial marriage, and enacted state-wide movie censorship. Providing a detailed picture of the interaction of sexuality, politics, and public policy, Pippa Holloway explores how these measures were passed and enforced. The white elites who sought to expand government's role in regulating sexual behavior had, like most southerners, a tradition of favoring small government, so to justify these new policies, they couched their argument in economic terms: a modern, progressive government could provide optimum conditions for business growth by maintaining a stable social order and a healthy, docile workforce. Holloway's analysis demonstrates that the cultural context that characterized certain populations as sexually dangerous worked in tandem with the political context that denied them the right to vote. This perspective on sexual regulation and the state in Virginia offers further insight into why white elite rule mattered in the development of southern governments.

In this revised classic text, Segal's overview of theories of masculinity considers continuities and change in hegemonic notions of masculinity and focuses on competing male identities, exemplified in black, ethnic, gay and anti-sexist groups. The contrast in power and privilege across these groups has led many to speak of 'masculinity in crisis'.

"There are more than twenty-five contributors to the Reader. The sheer pleasure that the contributors provide in the way they bring together brilliantly diverse perspectives to enlarge the limits of one's understanding is not easy to describe. Particularly stimulating among the collection are the pieces by Jeffrey Weeks and Patrick Johnson. The intellectual satisfaction derived from the study of the erotic self and the human struggle and search for meaning and means of communicating meaning is quare indeed A book to read and return from time to time." -The Book Review "This groundbreaking reader will spark the development of new courses in communication and sexuality. Students and teachers wanting to fully understand the constitutive and performative nature of communication will find few other books that meet their needs better than this one." -R. Jeffrey Ringer, St. Cloud University "Sexualities and Communication in Everyday Life provides readers with a useful typology for comprehending the various shifts in thinking about sexual identities and communication that have occurred across time while it also provides a deft synthesis of the major issues and themes. The text puts an excellent breadth of essays--some newly acquired for this book, some previously published and germinal-easily into students' and teachers' hands." -Lesa Lockford, Bowling Green State University Sexualities and Communication in Everyday Life: A Reader is a groundbreaking anthology on the role of communication in the construction and performance of sexualities in interpersonal contexts and in public discourses. Editors Karen E. Lovaas and Mercilee M. Jenkins bring together an interdisciplinary collection which include excerpts from foundational works, recent journal articles, and original pieces written specifically for this text. Key Features: This collection (1) assists students in understanding the intersections of sexuality with other identity constructions; (2) introduces the concepts and implications of queer theory; (3) challenges students to move beyond stereotypical, dichotomous views of homosexual and heterosexual identities and communication styles; and, (4) facilitates students' awareness of and ability to recognize heteronormativity. While most of the readings are written by communication researchers, there are many by scholars from various disciplines including sociology, English, psychology, gender studies, and anthropology. These works also exemplify a variety of research methods, with an emphasis on qualitative research including critical, ethnographic, and performance. An introductory chapter providing a thorough review of literature to date on communication and sexualities is followed by sections on interpersonal contexts and public discourses. There is a logical flow from the foundational materials, to the examinations of sexuality in one's everyday vocabulary, interactions, and relationships, to wider social discourses, to interventions, praxis, and future visions. In addition, discussion questions follow each reading to spark personal reflection and application.

Placing sexual culture at the center of power relations in Revolutionary-era Philadelphia, Clare A. Lyons uncovers a world where runaway wives challenged their husbands' patriarchal rights and where serial and casual sexual relationships were commonplace. By reading popular representations of sex against actual behavior, Lyons reveals the clash of meanings given to sex and illuminates struggles to recast sexuality in order to eliminate its subversive potential. Sexuality became the vehicle for exploring currents of liberty, freedom, and individualism in the politics of everyday life among groups of early Americans typically excluded from formal systems of governance - women, African Americans, and poor classes of whites. Lyons shows that men and women created a vibrant urban pleasure culture, including the eroticization of print culture, as eighteenth-century readers became fascinated with stories of bastardy, prostitution, seduction, and adultery. In the post-Revolutionary reaction, white middle-class men asserted their authority, Lyons argues, by creating a gender system that simultaneously allowed them the liberty of their passions, constrained middle-class women with virtue, and projected licentiousness onto lower-class whites and African Americans. Lyons's analysis shows how class and racial divisions fostered new constructions of sexuality that served as a foundation for gender. This gendering of sexuality in the new nation was integral to reconstituting social hierarchies and subordinating women and African Americans in the wake of the Revolution.

Sodom on the Thames looks closely at three episodes involving sex between men in late-nineteenth-century England. Morris Kaplan draws on extensive research into court records, contemporary newspaper accounts, personal correspondence and diaries, even a pornographic novel. He focuses on two notorious scandals and one quieter incident.

In 1871, transvestites "Stella" (Ernest Boulton) and "Fanny" (Frederick Park), who had paraded around London's West End followed by enthusiastic admirers, were tried for conspiracy to commit sodomy. In 1889 1890, the "Cleveland Street affair" revealed that telegraph delivery boys had been moonlighting as prostitutes for prominent gentlemen, one of whom fled abroad. In 1871, Eton schoolmaster William Johnson resigned in disgrace, generating shockwaves among the young men in his circle whose romantic attachments lasted throughout their lives. Kaplan shows how profoundly these scandals influenced the trials of Oscar Wilde in 1895 and contributed to growing anxiety about male friendships.

Sodom on the Thames reconstructs these incidents in rich detail and gives a voice to the diverse people involved. It deepens our understanding of late Victorian attitudes toward urban culture, masculinity, and male homoeroticism. Kaplan also explores the implications of such historical narratives for the contemporary politics of sexuality."

A leading expert in human sexuality and the author of Sexational Secrets combines unconventional advice and illuminating anecdotes to explain how to transform one's sex life, discussing such topics as fantasy fulfillment, foreplay, and how to put passion into one's life. Original.

Be sexy but not sexual. Don't be a prude but don't be a slut. These are the cultural messages that barrage teenage girls. In movies and magazines, in music and advice columns, girls are portrayed as the object or the victim of someone else's desire--but virtually never as someone with acceptable sexual feelings of her own. What teenage girls make of these contradictory messages, and what they make of their awakening sexuality--so distant from and yet so susceptible to cultural stereotypes--emerges for the first time in frank and complex fashion in Deborah Tolman's "Dilemmas of Desire."

A unique look into the world of adolescent sexuality, this book offers an intimate and often disturbing, sometimes inspiring, picture of how teenage girls experience, understand, and respond to their sexual feelings, and of how society mediates, shapes, and distorts this experience. In extensive interviews, we listen as actual adolescent girls--both urban and suburban--speak candidly of their curiosity and confusion, their pleasure and disappointment, their fears, defiance, or capitulation in the face of a seemingly imperishable double standard that smiles upon burgeoning sexuality in boys yet frowns, even panics, at its equivalent in girls.

As a vivid evocation of girls negotiating some of the most vexing issues of adolescence, and as a thoughtful, richly informed examination of the dilemmas these girls face, this readable and revealing book begins the critical work of understanding the sexuality of young women in all its personal, social, and emotional significance.

This book bridges the gap between the counsellor and the specialist sex therapist, by providing answers to questions raised by patients or clients about sex, gender and sexuality. It covers physiological information about genitalia, variations on sexuality, the differences between men and women in genital sexual arousal and sexual dysfunctions, an understanding of developmental sexuality and information as to whether the sex discussed is normal or pathological. By having a clearer understanding of usual sexual practices, counsellors can be readily equipped to reassure their clients, or refer to an appropriate person for specialist referral.

Topics covered include physiological difficulties like erectile problems, ejaculatory difficulties, vaginismus and dyspareunia, and loss of sexual desire; gender problems including cross-dressing, transsexualism and intersex; and psychological problems include sexual addiction, fetishism and unusual sexual practices. These are discussed in the context of individual clients and in couple dynamics, and provide a comprehensive reference for the non-specialist mental health professional.

The nineteenth century was a golden age for those people known variously as sodomites, Uranians, monosexuals, and homosexuals. Long before Stonewall and Gay Pride, there was such a thing as gay culture, and it was recognized throughout Europe and America. Graham Robb, brilliant biographer of Balzac, Hugo, and Rimbaud, examines how homosexuals were treated by society and finds a tale of surprising tolerance. He describes the lives of gay men and women: how they discovered their sexuality and accepted or disguised it; how they came out; how they made contact with like-minded people. He also includes a fascinating investigation of the encrypted homosexuality of such famous nineteenth-century sleuths as Edgar Allan Poe's Auguste Dupin and Sherlock Holmes himself (with glances forward in time to Batman and J. Edgar Hoover). Finally, Strangers addresses crucial questions of gay culture, including the riddle of its relationship to religion: Why were homosexuals created with feelings that the Creator supposedly condemns? This is a landmark work, full of tolerant wisdom, fresh research, and surprises.

This text provides an account of the changes that have taken place in the social construction of sexuality during the past century. Focusing on Sacramento, California, at the dawn of the 20th century, the author juxtaposes early cinema and vaudeville performances and popular newspapers and magazines with insights from close interpretations of transcripts from Sacramento court cases. She demonstrates how attitudes that emerged in the popular discourse - ideas about gender roles, female desire, prostitution, divorce and homosexuality - often found complex and contradictory expression in the courts. As judges, prosecutors, defence attorneys and juries all weighed in with differing opinions, the courtroom itself became a site of multiple discourses that attempted to make sense of a growing sexual chaos. In tracing the birth of modern sexuality, Ullman chronicles the dynamics of social change during a cultural moment and explains the shifts in the sexual ethos of turn-of-the-century America. Ullman blends social history, textual analysis and film and performance criticism to explain how sexuality became an essential part of social identity in this century.

Throughout the United States, groups of individuals have been confronting the issues surrounding sexually explicit materials. Many have concurred in their perceptions of what is pornographic, have assessed pornography to be a problem our society must deal with, and have made organized efforts within their communities to stop or restrict the commercial availability of such materials. Citizens for Decency is an examination of two antipornography crusades, one in the Midwest and the other in the Southwest. It examines the evolution and impact of such crusades, the satisfaction derived from participating, and the relevant characteristics of the participants and their opponents. It is the first systematic, comprehensive, and theory-oriented study of antipornography crusades and one of the few studies that analyze movements to resist change. The book begins with the assumption that the term pornography is a value judgment and that the labeling of sexually explicit materials as "pornographic" can be adequately understood only in the wider context of sociological and psychological structures and processes. In approaching the antipornography crusades, Louis A. Zurcher and R. George Kirkpatrick gathered data by observation and document search and by interviews with persons well informed about and central to the crusades. Their examination of the organizations that directed the two movements is particularly extensive, and their comparative analysis of the two organizations allows them to determine which features are the most important, how these characteristics interact, and what their relationship is to the symbolic crusade. Among their important findings, the authors show that antipornography crusaders are people discontent with their status who have mobilized to protect the dominance and prestige of their traditional life styles. The participants in the crusades are shown to differ from their opponents in a number of significant ways. In the final chapters, the authors analyze their findings with reference to social movement theory and offer predictions concerning future symbolic crusades.

Alternative Histories of the Self investigates how people re-imagined the idea of the unique self in the period from 1762 to 1917. Some used the notion of the unique self to justify their gender and sexual transgression, but others rejected the notion of the unique self and instead demanded the sacrifice of the self for the good of society. The substantial introductory chapter places these themes in the cultural context of the long 19th century, but the book as a whole represents an alternative method for studying the self. Instead of focusing on the thoughts of great thinkers, this book explores how five unusual individuals twisted conventional ideas of the self as they interpreted their own lives. These subjects include: * The Chevalier/e d'Eon, a renegade diplomat who was outed as a woman * Anne Lister, who wrote coded diaries about her attraction to women * Richard Johnson, who secretly criticized the empire that he served * James Hinton, a Victorian doctor who publicly advocated philanthropy and privately supported polygamy * Edith Ellis, a socialist lesbian who celebrated the 'abnormal' These five case studies are skilfully used to explore how the notion of the unique individual was used to make sense of sexual or gender non-conformity. Yet this queer reading will go beyond same-sex desire to analyse the issue of secrets and privacy; for instance, what stigma did men who practiced or advocated unconventional relationships with women incur? Finally, Clark ties these unusual lives to the wider questions of ethics and social justice: did those who questioned sexual conventions challenge political traditions as well? This is a highly innovative study that will be of interest to intellectual historians of modern Britain and Europe, as well as historians of gender and sexuality.

In this groundbreaking collection, editors Daina Ramey Berry and Leslie M. Harris place sexuality at the center of slavery studies in the Americas (the United States, the Caribbean, and South America). While scholars have marginalized or simply overlooked the importance of sexual practices in most mainstream studies of slavery, Berry and Harris argue here that sexual intimacy constituted a core terrain of struggle between slaveholders and the enslaved. These essays explore consensual sexual intimacy and expression within slave communities, as well as sexual relationships across lines of race, status, and power. Contributors explore sexuality as a tool of control, exploitation, and repression and as an expression of autonomy, resistance, and defiance.

For most of western history, all sex outside marriage was illegal, with the church and state punishing any dissent. Between 1600 and 1800, this entire world-view was shattered by revolutionary new ideas - that consenting adults have the freedom to do what they like with their own bodies, and morality cannot be imposed by force. This groundbreaking book shows that the creation of this modern culture of sex - broadcasted and debated in a rapidly expanding universe of public media - was a central part of the Enlightenment, and helped create a new model of western civilization whose principles of equality, privacy and individual freedom last to this day.

Winner, Ruth Benedict Prize, Association for Queer Anthropology, American Anthropological Association, 2020 Gloria E. Anzaldua Book Prize, National Women's Studies Association, 2020 Honorable Mention, Sara A. Whaley Book Prize, 2020 Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers. Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of obligar, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers-and to the guilt, power, and comfort of faith. Love in the Drug War scrutinizes not only la zona and the people who work to survive there, but also Reynosa itself-including the influences of the United States-adding nuance and new understanding to the current Mexico-US border crisis.

Public opinion about homosexuality varies substantially around the world. While residents in some nations have embraced gay rights as human rights, people in many other countries find homosexuality unacceptable. What creates such big differences in attitudes? This book shows that cross-national differences in opinion can be explained by the strength of democratic institutions, the level of economic development, and the religious context of the places where people live. Amy Adamczyk uses survey data from almost ninety societies, case studies of various countries, content analysis of newspaper articles, and in-depth interviews to examine how demographic and individual characteristics influence acceptance of homosexuality.

Ellis's mother is angry because he's been watching porn. Sheron says she hates her body. Mitchell's upset because Jack doesn't want to have sex with him... Sex affects everything. It may not be the single most important thing in a young person's life, but it's always important and a crucial means by which young people try to understand themselves, whether they're in sexual relationships, on the brink of sexual relationships or watching from afar. Yet sex and sexuality are subjects that many adults (including parents, counsellors, teachers and other professionals) are wary of talking about with young people. This book is about helping young people feel less anxious about sex and sexuality. It's also about helping professionals feel more confident. Weaving case material with theory and discussion, Nick Luxmoore describes vividly the dilemmas faced by so many young people and suggests ways of supporting them effectively at such a crucial and sensitive time in their lives.

When it comes to sex and desire, women are screwed. In film, on the page, in fashion, and in everyday life, women's desire is routinely shown as subordinate to men's - when it isn't suppressed altogether. Lili Boisvert argues that there is one dominant principle behind heterosexual encounters: that desire is a male phenomenon and women are merely its object. To change this alienating system, she contends, we must start by facing it head-on. From clothing to flirting, from our fascination with youth and innocence to the orgasm gap, every aspect of women's lives is dictated by their status as sex objects. Is it any wonder that they are feeling sexually unfulfilled? In a series of explorations of what desire looks like under patriarchy, Screwed sketches the contours of what could be true sexual liberation for women, inside - and outside - the bedroom.

In this highly original text-a collaboration between a college professor, a playwright, and an artist-graphic storytelling offers an emotionally resonant way for readers to understand and engage with feminism and resistance. Issues of gender roles, intersectionality, and privilege are explored in seven beautifully illustrated graphic vignettes. Each vignette highlights unique moments and challenges in the struggle for feminist social justice. Brief background information provides context for the uninitiated, and further readings are suggested for those who would like to learn more. Finally, carefully crafted discussion questions help readers probe the key points in each narrative while connecting specific stories to more general concepts in gender studies and feminist theory.

In this highly original work, historian Chelsea Schields illuminates how the contested management of sex and race transformed the Caribbean into a crucial site in the global oil economy. By the mid-twentieth century, the Dutch islands of Curacao and Aruba housed the world's largest oil refineries. To bolster this massive industrial experiment, oil corporations and political authorities offshored intimacy, circumventing laws regulating sex, reproduction, and the family in a bid to maximize profits and turn Caribbean subjects into citizens. Offshore Attachments reveals that, from boom to bust, Caribbean people challenged and embraced efforts to alter intimate behaviors in service of the energy economy, molding the industry from the ground up. Moving from Caribbean oil towns to European metropolises and examining such issues as sex work, contraception, kinship, and the constitution of desire, Schields narrates a surprising story of how racialized concern with sex shaped hydrocarbon industries as the age of oil met the end of empire.

""Producing Desire is a major, highly original, and often surprising presentation of sexual attitudes and practices in the Ottoman Middle East. The author uses a wide variety of contemporary sources to shed new light and draw original conclusions regarding changing attitudes toward sexuality in the Ottoman Empire before and after western influences. These influences are shown to have inhibited forms of male sexual expression that had occurred more freely in an earlier period. I recommend it enthusiastically for students, faculty, and the general public."--Nikki R. Keddie, author of "Modern Iran: Roots and Results of Revolution
"Using the concept of multiple scripts, Dror Ze'evi brings together into a powerfully analytical focus several sexual discourses to give us a historically grounded and nuanced story about Ottoman sexual thought and practices. No other work brings these 'scripts' together the way Ze'evi has attempted and successfully accomplished."--Afsaneh Najmabadi, author of "Women with Mustaches and Men without Beards: Gender and Sexual Anxieties of Iranian Modernity
"As a broad treatment of questions of sexuality over four centuries, "Producing Desire not only takes up a topic that no one else has treated systematically, but also aims ambitiously to talk about change over time, and in particular to describe the ambiguous and uneasy outlook of the nineteenth century, when various discourses about sex were challenged."--Leslie Peirce, author of "Morality Tales: Law and Gender in the Ottoman Court of Aintab