Few people these days would oppose making the public realm of space, social services and jobs accessible to women and men with disabilities. But what about access to the private realm of desire and sexuality? How can one also facilitate access to that, in ways that respect the integrity of disabled adults, and also of those people who work with and care for them? Loneliness and Its Opposite documents how two countries generally imagined to be progressive engage with these questions in very different ways. Denmark and Sweden are both liberal welfare states, but they diverge dramatically when it comes to sexuality and disability. In Denmark, the erotic lives of people with disabilities are acknowledged and facilitated. In Sweden, they are denied and blocked. Why do these differences exist, and how do both facilitation and hindrance play out in practice? Loneliness and Its Opposite charts complex boundaries between private and public, love and sex, work and intimacy, and affection and abuse. It shows how providing disabled adults with access to sexual lives is not just crucial for a life with dignity. It is an issue of fundamental social justice with far reaching consequences for everyone.

'2021's most important book about sex.' Stylist 'You need to read this.' Mashable A bad sexual experience. A grey area. Not rape but... A violation - these are the terms we use to describe the experiences we don't have words for. The way we talk about topics such as sex, consent, assault aren't fit for purpose. Rough is a revolutionary non-fiction work exploring the narratives of sexual violence that we don't talk about. Through powerful testimony from 50 women and non-binary people, this book shines a light on the sexual violence that takes place in our bedrooms and beyond, sometimes at the hands of people we know, trust, or even love. Rough investigates violations such as 'stealthing,' non-consensual choking, and non-consensual rough sex acts that our culture is only starting to recognise as sexual violence. The book explores the ways in which systems of oppression manifest in our sexual culture - from racist microaggressions, to fatphobic acts of aggression, and ableist dehumanising behaviour. An intersectional, sex-positive, kink-positive work, the book also examines how white supremacy, transphobia, biphobia, homophobia, and misogyny are driving forces behind sexual violence. Rough is an urgent, timely call for change to the systems that oppress us all. It's time for a societal shift. As individuals with agency within our sexual culture we have the power to remodel our behaviour and this book shows us how. Praise for Rough 'An incredible investigation into a frighteningly common part of our sexual experience; determined to give ownership back to those who have had their agency stolen from them.' Dr Fern Riddell 'Unflinching. Important, thought-provoking read.' Nataliya Deleva 'Rough speaks to how many women often feel after sexual encounters - violated but unsure of exactly why, and whether our feelings are valid. This book is excellent and demonstrating just how valid those feelings are, and how the cultures of violence within sex that have been normalised intersect with wider systems of patriarchy, racism and misogyny.' Adele Walton, founder of Humanitarian Hotgirl

Prior to the Spanish conquest, the Nahua indigenous peoples of central Mexico did not have a notion of "sex" or "sexuality" equivalent to the sexual categories developed by colonial society or those promoted by modern Western peoples. In this innovative ethnohistory, Pete Sigal seeks to shed new light on Nahua concepts of the sexual without relying on the modern Western concept of sexuality. Along with clerical documents and other Spanish sources, he interprets the many texts produced by the Nahua. While colonial clerics worked to impose Catholic beliefs--particularly those equating sexuality and sin--on the indigenous people they encountered, the process of cultural assimilation was slower and less consistent than scholars have assumed. Sigal argues that modern researchers of sexuality have exaggerated the power of the Catholic sacrament of confession to change the ways that individuals understood themselves and their behaviors. At least until the mid-seventeenth century, when increased contact with the Spanish began to significantly change Nahua culture and society, indigenous peoples, particularly commoners, related their sexual lives and imaginations not just to concepts of sin and redemption but also to pleasure, seduction, and rituals of fertility and warfare.

'No brief survey can do justice to the richness, complexity and detail of Foucault's discussion' New York Review of Books The second volume of Michel Foucault's pioneering analysis of the changing nature of desire explores how sexuality was perceived in classical Greek culture. From the stranger byways of Greek medicine (with its advice on the healthiest season for sex, as well as exercise and diet) to the role of women, The Use of Pleasure is full of extraordinary insights into the differences - and the continuities - between the Ancient, Christian and Modern worlds, showing how sex became a moral issue in the west. 'Required reading for those who cling to stereotyped ideas about our difference from the Greeks in terms of pagan license versus Christian austerity' Los Angeles Times Book Review

'One of the most electrifying writers at work in America today, among the sharpest and most supple thinkers of her generation' OLIVIA LAING What can freedom really mean? In this invigorating, essential book, Maggie Nelson explores how we might think, experience or talk about the concept in ways that are responsive to our divided world. Drawing on pop culture, theory and the intimacies and plain exchanges of daily life, she follows freedom - with all its complexities - through four realms: art, sex, drugs and climate. On Freedom offers a bold new perspective on the challenging times in which we live. 'Tremendously energising' Guardian 'This provocative meditation...shows Nelson at her most original and brilliant' New York Times 'Nelson is such a friend to her reader, such brilliant company... Exhilarating' Literary Review * A New York Times Notable Book * * A Guardian and TLS 'Books of 2021' Pick *

Is it time to take a break from feminism? In this pathbreaking book, Janet Halley reassesses the place of feminism in the law and politics of sexuality. She argues that sexuality involves deeply contested and clashing realities and interests, and that feminism helps us understand only some of them. To see crucial dimensions of sexuality that feminism does not reveal--the interests of gays and lesbians to be sure, but also those of men, and of constituencies and values beyond the realm of sex and gender--we might need to take a break from feminism.

Halley also invites feminism to abandon its uncritical relationship to its own power. Feminists are, in many areas of social and political life, partners in governance. To govern responsibly, even on behalf of women, Halley urges, feminists should try taking a break from their own presuppositions.

Halley offers a genealogy of various feminisms and of gay, queer, and trans theories as they split from each other in the United States during the 1980s and 1990s. All these incommensurate theories, she argues, enrich thinking on the left not despite their break from each other but because of it. She concludes by examining legal cases to show how taking a break from feminism can change your very perceptions of what's at stake in a decision and liberate you to decide it anew.

'Bristles with provocative insights into the tangled liaisons of sex and self' Times Higher Education In the third volume of his acclaimed examination of sexuality in modern Western society, Foucault investigates the Golden Age of Rome to reveal a decisive break from the classical Greek version of sexual pleasure. Exploring the moral reflections of philosophers and physicians of the era, he identifies a growing anxiety over sexual activity and its consequences. At the core of this transformation Foucault found the principles of the 'care of the self': the belief that the self is an object of knowledge to be cultivated over time, and the implications this has for ethics and behaviour. 'Magnificent ... Foucault's great achievement is to illuminate an entire and cohesive body of thought. It is brilliantly done' Daily Telegraph

"Anna Clark has pioneered research on sex, scandal, and democracy. Here she shows why scandal is not just engaging, nay fascinating, but how sexual politics is important to power, to political discourse, and the constitution, how it disturbs the fiction of public and private, and how it connects with the contradictions of everyday life-the life that we all live."--Beatrix Campbell, writer and broadcaster, author of "Diana, Princess of Wales: How Sexual Politics Shook the Monarchy"

"In this original and engaging work, we are shown a series of detailed, gripping scandals and how they were instrumental in shaping the world of Georgian politics and in laying the ground for Britain's move toward a modern democracy. The stories are vividly told-the actors move across the stage in all their flawed humanity. Clark's insights into the reforming of acceptable masculine and feminine behavior and the role of sexual innuendo in struggles for power are particularly original. With the publication of "Scandal," all types of political scandal, including those based on or attributed to what current opinion defines as sexual misdemeanors, will have to be taken with the seriousness they deserve, no longer written off as the quaint by-ways of history."--Leonore Davidoff, coauthor of "Family Fortunes: Men and Women of the English Middle Class 1780-1850"

"In her fresh and exciting study, Anna Clark reframes a set of well-known episodes in British political history during the reign of George III and the Regency period. Combining political, cultural, and gender history, she demonstrates in superb fashion the importance of scandal, particularly sexual scandal, to understanding the politics of the age.Clark has written a work of originality that deserves a wide readership."--James Epstein, author of "In Practice: Studies in the Language and Culture of Popular Politics in Modern Britain"

Published by Sinauer Associates, an imprint of Oxford University Press. In this textbook, Simon LeVay and Janice Baldwin aim to help students understand the diversity of human sexual expression as well as the diversity of perspectives from which sexuality can be studied. Well known for its high-quality presentation of biological aspects of sexuality, Human Sexuality, Fourth Edition, devotes rich coverage to the insights gained from cognitive science, social psychology, sociology, feminism, and cross-cultural studies, along with both moral and political discourse on sexual themes. The fourth edition provides up-to-date coverage of all topics, ranging from gay marriage in New York to the latest developments in contraceptive technology and exciting findings on pre-exposure prophylaxis against HIV. Still the leader in terms of its biological coverage, the fourth edition also has expanded coverage of many other issues, ranging from sex-therapy exercises to learning theories of gender and paraphilias.

How does Shakespeare's treatment of human sexuality relate to the sexual conventions and language of his times? Pre-eminent Shakespearean critic Stanley Wells draws on historical and anecdotal sources to present an illuminating account of sexual behaviour in Shakespeare's time, particularly in Stratford-upon-Avon and London. He demonstrates what we know or can deduce of the sex lives of Shakespeare and members of his family. He also provides a fascinating account of depictions of sexuality in the poetry of the period and suggests that at the time Shakespeare was writing most of his non-dramatic verse a group of poets catered especially for readers with homoerotic tastes. The second part of Shakespeare, Sex, and Love focuses on the variety of ways in which Shakespeare treats sexuality in his plays and at how he relates sexuality to love. Wells shows that Shakespeare's attitude to sex developed over the course of his writing career, and devotes whole chapters to 'The Fun of Sex' - to how he raises laughter out of the matter of sex in both the language and the plotting of some of his comedies; portrayals of sexual desire; to Romeo and Juliet as the play in which Shakespeare focuses most centrally on issues relating to sex, love, and the relationship between them; to sexual jealousy, traced through four major plays; 'Sexual Experience'; and 'Whores and Saints'. A final chapter, 'Just Good Friends' examines Shakespeare's rendering of same-gender relationships.

This book aims to reflect on how to translate "queer" in the context of Latin America. Queer theory is becoming consolidated on an international scale as an effort to understand dissident bodies and their inventions. But how can we utilize such a rich body of literature and proposals without merely applying in the Global South what has been formulated in the Global North?Through meetings between dissident bodies in the Global South, the book suggests that the theoretical-poetic inventions formulated in this part of the world cannot be forgotten and proposes a discussion on how to approach queer theory from a decolonial point of view. There is still only a scant body of literature that systematizes and approaches these questions from a Latin American point of view; or, to use the term that gives this book its name, the "tropics." The book points out the necessity of staying aware of the connections between western modernity and colonial practices. The book therefore invites us to pass through borders, to question limits, and to allow ourselves to be affected by Others, a fundamental exercise in the context of social inequality as drastic as that in which the majority of the population live in Latin America and in the Global South in general. Theories, like bodies, travel; in being translated, they transform themselves. The movements and the bending of bodies and theories are disturbing and subversive. Queer in the Tropics arises from these translations, from this bending, and from these subversions.

Here is a lively look at how Shakespeare's treatment of human sexuality in his plays and poems relates to the sexual conventions, sexual mores, and actual sexual behaviors of his day.
Pre-eminent Shakespeare critic Stanley Wells draws on historical and anecdotal sources to present an illuminating account of sexual behavior--and its consequences--in Shakespeare's time, particularly in Stratford-upon-Avon and London. Shakespeare's Stratford was a hotbed of small-town gossip; the town's records reveal many cases of slander involving accusations of cuckoldry and whoredom, as well as many prosecutions for fornication, sexual "incontinence," and adultery. Wells thoroughly explores this milieu, demonstrating what we know or can deduce of the sex lives of Shakespeare and members of his family and providing a fascinating account of depictions of sexuality in the poetry of the period. Wells even points to specific recorded events that find their way into lines and subplots in the plays.
In the second half of the book, Wells goes on to explore the variety of ways in which Shakespeare treats sexuality in his plays and how he relates sexuality to love. Chapters cover everything from the fun that Shakespeare gets out of sex in his comedies; to the ways he relates sexual desire to both lust and love; to sexual jealousy in four major plays; and to Romeo and Juliet as the play in which Shakespeare focuses most centrally on issues relating to sex, love, and the relationship between them. "Whores and Saints" looks at his portrayals of the extremes of womanhood, and a final chapter, "Just Good Friends," investigates his depiction of same-gender relationships.
Whether as a source of comedy, drama, debate, or passion, sex in Shakespeare's plays and poems is always intriguing, and there is no better guide to this subject than Stanley Wells.

What happens when enemies work to advance similar goals? Who wins, who loses, and why? In Frenemies, Nancy Whittier addresses this question through a study of feminist and conservative opposition to pornography, campaigns against child sexual abuse, and engagement on the Violence Against Women Act. Drawing on extensive research, Whittier shows how feminist and conservative activists interacted with each other and with the federal government, how their interaction affected them, and what each side achieved. Whittier re-conceptualizes relationships between social movements, presenting a model of how "frenemies"-groups that are neither allies nor opponents-work toward related goals. She outlines the dynamics and paths of frenemy relationships, describing the unintended consequences for the groups involved and for their respective movements at large. With high levels of political polarization across the U.S., Frenemies provides a crucial look at both the promise and the risk of cooperation across political differences.

Sex is cheap. Coupled sexual activity has become more widely available than ever. Cheap sex has been made possible by two technologies that have little to do with each other-the wide uptake of the Pill and high-quality pornography-and its distribution made more efficient by a third, the uptake of online dating. Together, they drive down the cost of real sex, have created a massive slow-down in the development of significant relationships, put women's fertility at risk, and have even taken a toll on men's marriageability. What the West has witnessed of late is not the social construction of sexuality or marriage or family forms toward different possibilities as a product of political will, but technology-driven social change. This revolution in sexual autonomy also ushered in an era of plastic sexuality and prompted the flourishing on non-heterosexual identities. This book takes readers on a tour inside the American mating market, and highlights key patterns that characterize young adults' experience today, including the early timing of first sex in relationships, overlapping partners, the hazards of online dating, frustrating returns on their relational investments, and a failure to link future goals like marriage with how they are conducting their current relationships. Drawing upon several large nationally-representative surveys, in-person interviews with 100 men and women, and the assertions of scholars ranging from evolutionary psychologists to gender theorists, what emerges is a story about social change, technological breakthroughs, and the unintended consequences of women's economic success. Sex and its satisfactions are becoming increasingly important in contemporary life. No longer playing a supporting role in enduring relationships, sex has emerged as a central priority in relationship development and continuation. But unravel the layers, and it is obvious that the emergence of "industrial sex" is far more a reflection of men's interests than women's.

First published in 1988, Peter Brown's "The Body and Society" was a groundbreaking study of the marriage and sexual practices of early Christians in the ancient Mediterranean and Near East. Brown focuses on the practice of permanent sexual renunciation-continence, celibacy, and lifelong virginity-in Christian circles from the first to the fifth centuries A.D. and traces early Christians' preoccupations with sexuality and the body in the work of the period's great writers.

"The Body and Society" questions how theological views on sexuality and the human body both mirrored and shaped relationships between men and women, Roman aristocracy and slaves, and the married and the celibate. Brown discusses Tertullian, Valentinus, Clement of Alexandria, Origen, Constantine, the Desert Fathers, Jerome, Ambrose, and Augustine, among others, and considers asceticism and society in the Eastern Empire, martyrdom and prophecy, gnostic spiritual guidance, promiscuity among the men and women of the church, monks and marriage in Egypt, the ascetic life of women in fourth-century Jerusalem, and the body and society in the early Middle Ages. In his new introduction, Brown reflects on his work's reception in the scholarly community.

Beginning in the early nineteenth century, Cubans migrated to New York City to organize and protest against Spanish colonial rule. While revolutionary wars raged in Cuba, expatriates envisioned, dissected, and redefined meanings of independence and nationhood. An underlying element was the concept of Cubanidad, a shared sense of what it meant to be Cuban. Deeply influenced by discussions of slavery, freedom, masculinity, and United States imperialism, the question of what and who constituted "being Cuban" remained in flux and often, suspect. The first book to explore Cuban racial and sexual politics in New York during the nineteenth and twentieth centuries, Suspect Freedoms chronicles the largely unexamined and often forgotten history of more than a hundred years of Cuban exile, migration, diaspora, and community formation. Nancy Raquel Mirabal delves into the rich cache of primary sources, archival documents, literary texts, club records, newspapers, photographs, and oral histories to write what Michel Rolph Trouillot has termed an "unthinkable history." Situating this pivotal era within larger theoretical discussions of potential, future, visibility, and belonging, Mirabal shows how these transformations complicated meanings of territoriality, gender, race, power, and labor. She argues that slavery, nation, and the fear that Cuba would become "another Haiti" were critical in the making of early diasporic Cubanidades, and documents how, by the late nineteenth and early twentieth centuries, Afro-Cubans were authors of their own experiences; organizing movements, publishing texts, and establishing important political, revolutionary, and social clubs. Meticulously documented and deftly crafted, Suspect Freedoms unravels a nuanced and vital history.

Across the world, 2 billion people experience menstruation, yet menstruation is seen as a mark of shame. We are told not to discuss it in public, that tampons and sanitary pads should be hidden away, the blood rendered invisible. In many parts of the world, poverty, culture and religion collide causing the taboo around menstruation to have grave consequences. Younger people who menstruate are deterred from going to school, adults from work, infections are left untreated. The shame is universal and the silence a global rule. In It's Only Blood Anna Dahlqvist tells the shocking but always moving stories of why and how people from Sweden to Bangladesh, from the United States to Uganda, are fighting back against the shame.

Sara Moslener sheds light on the contemporary purity movement by examining how earlier movements established the rhetorical and moral frameworks utilized by two of today's leading purity organizations, True Loves Waits and Silver Ring Thing. Her investigation reveals that purity work over the last two centuries has developed in concert with widespread fears of changing traditional gender roles and sexual norms, national decline, and global apocalypse. In Virgin Nation Moslener highlights various points in U.S. history when evangelical beliefs and values have seemed to provide viable explanations for and solutions to widespread cultural crises, resulting in the growth of their cultural and political influence. By asserting a causal relationship between sexual immorality, national decline, and apocalyptic anticipation, leaders have shaped a purity rhetoric that positions Protestant evangelicalism as the salvation of American civilization. Nineteenth-century purity reformers, Moslener shows, utilized a nationalist discourse that drew upon racialized and sexualized fears of national decline and pointed to sexual immorality as the cause of Anglo-Saxon decline, and national decay. In the early to mid-twentieth century, fundamentalist leaders such as Billy Graham and Carl F.H. Henry sought to establish an intellectually sound millennialist theology that linked sexual immorality, national vulnerability, and the expectation of imminent nuclear apocalypse. Then with the resurgence of Christian fundamentalism in the 1970s, formerly apolitical social conservatives found themselves swayed by the nationalist and prophetic ideologies of the Moral Majority, which also linked sexual immorality to national decline and pending apocalypse. However, millennialist theologies, relevant at the height of the cold war, had mostly disappeared from political discourse by the 1970s when the Red Scare began to fade from popular consciousness. For contemporary purity advocates, says Moslener, the main obstacle to moral and national restoration is sexual immorality, a cultural blight traceable to the excesses of the sexual revolution of the 1960s. Today the movement positions the adolescents who embody sexual purity as an embattled sexual minority poised to save America from the repercussions of its own moral turpitude, with or without government assistance.

Barebacking--when gay men deliberately abandon condoms and embrace unprotected sex--has incited a great deal of shock, outrage, anger, and even disgust, but very little contemplation. Purposely flying in the face of decades of safe-sex campaigning and HIV/AIDS awareness initiatives, barebacking is unquestionably radical behavior, behavior that most people would rather condemn than understand. Thus the time is ripe for "Unlimited Intimacy," Tim Dean's riveting investigation into barebacking and the distinctive subculture that has grown around it.

Audacious and undeniably provocative, Dean's profoundly reflective account is neither a manifesto nor an apology; instead, it is a searching analysis that tests the very limits of the study of sex in the twenty-first century. Dean's extensive research into the subculture provides a tour of the scene's bars, sex clubs, and Web sites; offers an explicit but sophisticated analysis of its pornography; and documents his own personal experiences in the culture. But ultimately, it is HIV that animates the controversy around barebacking, and "Unlimited Intimacy" explores how barebackers think about transmitting the virus--especially the idea that deliberately sharing it establishes a new network of kinship among the infected. According to Dean, intimacy makes us vulnerable, exposes us to emotional risk, and forces us to drop our psychological barriers. As a committed experiment in intimacy without limits--one that makes those metaphors of intimacy quite literal--barebacking thus says a great deal about how intimacy works.

Written with a fierce intelligence and uncompromising nerve, "Unlimited Intimacy" will prove to be a milestone in our understanding of sexual behavior.

His first book, "The Great Immigration Scandal" (2004), blew the whistle on abuses within the Home Office and led to the resignation of the immigration minister, Beverley Hughes. Although attacked at the time by the government and the 'liberal' media for alarmism, Moxon's analysis has now been adopted by most of the major political parties. Indeed his views on the dangers of multiculturalism were even echoed by the Chairman of the Commission for Racial Equality, leading the Evening Standard to claim 'Moxon appears not so much a racist as a visionary'. But immigration was never his primary interest, in fact he joined the Home Office in order to study its HR policy, as part of a decade-long investigation of men-women. This book is the result. Notwithstanding its provocative title, "The Woman Racket" is a serious scientific investigation into one of the key myths of our age - that women are oppressed by the 'patriarchal' traditions of Western societies. Drawing on the latest developments in evolutionary psychology, Moxon finds that the opposite is true - men, or at least the majority of low-status males - have always been the victims of deep-rooted prejudice. As the prejudice is biologically derived, it is unconscious and can only be uncovered with the tools of scientific psychology. The book reveals this prejudice in fields as diverse as healthcare, employment, family policy and politics: compared to the long and bloody struggle for universal male suffrage, women were given the vote 'in an historical blink of the eye'.

Don't let the title fool you. this IS a serious, thoughtful (and thought-provoking) comprehensive introduction to, and examination of, a much misunderstood and misused practice. But more than that, it is a witty, provocative, damn fine read, with as much to offer to the faithfully monogamous as to those looking for a bit more out of life, love and relationships. Go on. Dive in. "Wendy-O tackles a touchy subject with clarity and creativity. She is wise beyond her years. This guide teaches you how you can have it all. I gave the jealousy tips to my lover immediately." [Annie Sprinkle]

Ten years after its original publication, Roman Homosexuality remains the definitive statement of this interesting but often misunderstood aspect of Roman culture. Learned yet accessible, the book has reached both students and general readers with an interest in ancient sexuality. This second edition features a new foreword by Martha Nussbaum, a completely rewritten introduction that takes account of new developments in the field, a rewritten and expanded appendix on ancient images of sexuality, and an updated bibliography.

aAt her best, Moore has a frank, breezy manner that may be partly due to her practical experience outside academe. . . . Sperm Counts is a lively, funny read.a
--Camille Paglia in "The Chronicle Review"

aWhile nearly every point she makes about the hidden significance of sperm is a home run, ultimately, this is an academic sociological study written in an appropriately starchy style. . . . [that] results in a fascinating read packed with conclusions.a -- "City Paper"

aSo fascinating and fresh. . . . Should be required reading for scholars in sexuality/queer studies, womenas and gender studies, social studies of science and cultural studies. . .. Essential.a--"Choice"

aSperm Counts is careful to include the history of semen research, as well as examining its role today. . . . [Moore] approach[es] the topic of semen with precision and diligence.a
--"Bitch"

aCartoon line-drawings of sperm wriggle over each page of text in this dissection of the ways societal views of sperm shape culture. A feminist account backed by sociological and scientific research, Mooreas academic tome is accessible to the masses.a
--"Bust"

Moore has analyzed religious, social, erotic and medical-scientifc investments in sperm, singular and plural.a--"Feminist Review"

aIn Sperm Counts, Moore's new book about the cultural meanings of sperm, she tells this story to illustrate her own childhood naivetA(c) about a substance that, as she now sees it, is far from simple. These days, according to Moore, sperm has tremendous cultural meaning--and looking at it in its many contexts, from children's books to pornography, can tell us a great deal about the skittish state of American masculinity. . . .Sperm Counts is a serious book, and the first on its subject. But it also includes anecdotes from Mooreas life, lending it a more conversational tone than most academic works. The bookas margins are even squiggled with sketches of sperm--flip the pages and they swim around. (This is a subject matter, after all, that requires a certain degree of levity.) Moore happily lists spermatic nicknames (ababy gravy, a agentlemenas relish, a apimp juicea) before skewering, in a later chapter, the burgeoning home sperm-test industry (sample ad slogan: aI donat know how that semen got in my underwear!a).a
--"Salon.com"

a[Moore] examines how sperm is seen through a variety of social lenses, including pornography, sperm banking, childrenas books on reproduction and criminal DNA evidence.a
--"Between the Lines Magazine"

aIrresistable. . . . A really rich read.a
--feministing.com

aIncredibly well researched and captivating read.a
--Girlwithpen.blogspot.com

aA clever yet comprehensive look at the asubstancea of manhood. Moore goes where few scholars dare to tread, and uses bodily fluids as a revealing window through which to observe the current nature of sexuality and gender relations.a
--Michael S. Kimmel, author of "Manhood in America: A Cultural Study"

aSperm Counts is a serious book, and the first on its subject. But it also includes anecdotes from Moore's life, lending it a more conversational tone than most academic works. The book's margins are even squiggled with sketches of sperm -- flip the pages and they swim around. (This is a subject matter, after all, that requires a certain degree of levity.) Moore happily lists spermatic nicknames ("baby gravy," "gentlemen'srelish," "pimp juice") before skewering, in a later chapter, the burgeoning home sperm-test industry (sample ad slogan: "I don't know how that semen got in my underwear!").a
--Salon.com

"In this intriguing feminist sociological account of sperm, Moore takes a subject we think we knew all about and proceeds to examine the multi-dimensional facets of its cultural subtexts. What is so unusual about this provocative book is the way Moore meshes history, technology, medicine, criminology, gender studies, children's books, and porn in her depiction of sperm as a manifestation of masculinity. Sperm Counts is witty, erudite, and informative-- a gem of social constructionist scholarship."
--Judith Lorber, author of "Paradoxes of Gender" and "Breaking the Bowls"

aMoore has crafted a smart and surprisingly funny book about semen. Original and refreshing, Sperm Counts follows the alittle guysa through laboratories, childrenas books, sex work, crime scenes, and bodies, illuminating varied meanings and representations of manhood and masculinity. This is engaged feminist scholarship at its best.a
--Monica J. Casper, author of "The Making of the Unborn Patient: A Social Anatomy of Fetal Surgery"

It has been called sperm, semen, seed, cum, jizz, spunk, gentlemen's relish, and splooge. But however the "tacky, opaque liquid that comes out of the penis" is described, the very act of defining "sperm" and "semen" depends on your point of view. For Lisa Jean Moore, how sperm comes to be known is based on who defines it (a scientist vs. a defense witness, for example), under what social circumstances it is found (a doctor's office vs. a crime scene), and for what purposes it will be used (invitro fertilization vs. DNA analysis). Examining semen historically, medically, and culturally, Sperm Counts is a penetrating exploration of its meaning and power.

Using a "follow that sperm" approach, Moore shows how representations of sperm and semen are always in flux, tracing their twisting journeys from male reproductive glands to headline news stories and presidential impeachment trials. Much like the fluid of semen itself can leak onto fabrics and into bodies, its meanings seep into our consciousness over time. Moore's analytic lens yields intriguing observations of how sperm is "spent" and "reabsorbed" as it spurts, swims, and careens through penises, vaginas, test tubes, labs, families, cultures, and politics.

Drawn from fifteen years of research, Sperm Counts examines historical and scientific documents, children's "facts of life" books, pornography, the Internet, forensic transcripts and sex worker narratives to explain how semen got so complicated. Among other things, understanding how we produce, represent, deploy and institutionalize semen-biomedically, socially and culturally-provides valuable new perspectives on the changing social position of men and the evolving meanings of masculinity. Ultimately, as Moore reveals, sperm is intimately involved in not only the physical reproduction of males and females, but in how we come to understand ourselves as men and women.

At publication date, a free ebook version of this title will be available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. The Erotics of History challenges long-standing notions of sexuality as stable and context-free--as something that individuals discover about themselves. Rather, Donald L. Donham argues that historical circumstance, local social pressure, and the cultural construction of much beyond sex condition the erotic. Donham makes this argument in relation to the centuries-old conversation on the fetish, applied to a highly unusual neighborhood in Atlantic Africa. There, local men, soon to be married to local women, are involved in long-term sexual relationships with European men. On the African side, these couplings are motivated by the pleasures of cosmopolitan connection and foreign commodities. On the other side, Europeans tend to fetishize Africans' race, while a few search to become slaves in master/ slave relationships. At its most wide ranging, The Erotics of History attempts to show that it is history, both personal and collective, in reversals and reenactments, that finally produces sexual excitement.