In Reclaiming Afrikan authors, activists and artists from Nigeria, Uganda, Zambia, Kenya and South Africa offer fresh perspectives on queer life; how gender and sexuality can be understood in Africa as ways of reclaiming identities in the continent. Africa is known to be harsh towards people with non-conforming genders and sexual identities. It is within this framework that Reclaiming Afrikan exists to respond to such violations and to offer alternative ways of thinking and being in the continent. The book appropriates “Afrika” and “queer” to affirm sexual identities that are ordinarily shamed and violated by prejudice and hatred. The use of “k” in Afrika signals an appropriation of an identity and belonging that is always detached from a “queer” person. “Queer” in this book is understood as an inquiry into the present, as a critical space that pushes the boundaries of what is embraced as normative. The artists and authors included in this text are “queer” themselves and occupy spaces that speak back to hegemony. For many, this position challenges various norms on gender, sexuality, and existence and offers a subversive way of being.

Human sexuality involves sexual attraction to another person, which for the most part is to the opposite sex (heterosexuality), some to the same sex (homosexuality) or some having both (bisexuality) or not being attracted to anyone in a sexual manner (asexuality). Human sexuality is determined by many factors, like cultural, political, legal and philosophical aspects of life, but also morality, ethics, theology, spirituality and religion. Sexuality is as old as mankind and interest in sexual activity is very much related to the onset of puberty and the period of schooling. In this book, we have gathered papers from around the world in order to discuss issues of sexuality from an international perspective.

In this innovative study, Benjamin Kahan traces the elusive history of modern celibacy. Arguing that celibacy is a distinct sexuality with its own practices and pleasures, Kahan shows it to be much more than the renunciation of sex or a cover for homosexuality. "Celibacies" focuses on a diverse group of authors, social activists, and artists, spanning from the suffragettes to Henry James, and from the Harlem Renaissance's Father Divine to Andy Warhol. This array of figures reveals the many varieties of celibacy that have until now escaped scholars of literary modernism and sexuality. Ultimately, this book wrests the discussion of celibacy and sexual restraint away from social and religious conservatism, resituating celibacy within a history of political protest and artistic experimentation. "Celibacies" offers an entirely new perspective on this little-understood sexual identity and initiates a profound reconsideration of the nature and constitution of sexuality.

Karaoke bars with prostitute hostesses are standard fare in Chinese cities, college students accept jobs as highly paid mistresses, sex stores are as common as corner convenience shops, venereal disease and HIV/AIDS are soaring, and China's social media are buzzing with conversation and debate about sex. The story of sex in China is as improbable as it is intriguing. China hand Richard Burger takes the reader on an exploration of the country's complex transformation from a once sexually open society to one of the most prudish, followed by a stunning turn in recent years towards new sexual freedoms.

Over the past decade, there has been an increasing emphasis in African scholarship and research on the importance of understanding sexuality and the issues around it, such as identity, sexual rights and sexuality, reproductive health and rights and gender and political democracy. Despite this, Africa has frequently been found by researchers to be predominantly hostile to any discussion of sexual and reproductive rights, conveying dismay at the notion of women's rights to reproductive freedom, disgusted objection to the idea that gay and lesbian people have civic and human rights and opposed to engagement with issues such as FGM (Kenya), virginity testing (South Africa), Shar'ia interpretations of appropriate sexuality (Nigeria and Sudan), and legal relationships to homosexuality and intersexuality (South Africa).

In 2004, the African Gender Institute ran a continental research project, Mapping Sexualities, among the objectives of which was the development of a research methodology suited to carrying out in-depth case studies of the dynamics of gender and contemporary sexual cultures in Ghana, Nigeria, South Africa and Uganda. This book is the result of that research. The chapters cover broad-ranging issues and include questions about what it means to research topics that are unpopular or fraught with the sense of the taboo that underpins much work in sexualities and gender studies.

Overall, the diverse pieces within the collection offer the opportunity to see qualitative research not as the 'poor cousin' of quantitative studies but as a zone which raises intellectual and political challenges.

The sexualization of girls has captured the attention of the media, advocacy groups and politicians in recent years. This prolific discourse sets alarm bells ringing: sexualization is said to lead to depression, promiscuity and compassion deficit disorder, and rob young girls of their childhood. However, measuring such claims against a wide range of data sources reveals a far more complicated picture.

"Becoming Sexual" begins with a simple question: why does this discourse feel so natural? Analyzing potent cultural and historical assumptions, and subjecting them to measured investigation, R. Danielle Egan illuminates the implications of dominant thinking on sexualization. The sexualized girl functions as a metaphor for cultural decay and as a common enemy through which adult rage, discontent and anxiety regarding class, gender, sexuality, race and the future can be expressed. Egan argues that, ultimately, the popular literature on sexualization is more reflective of adult disquiet than it is about the lives and practices of girls.

"Becoming Sexual" will be a welcome intervention into these fraught polemics for anyone interested in engaging with a high-profile contemporary debate, and will be particularly useful for students of sociology, cultural studies, childhood studies, gender studies and media studies.

Drawing on methods and approaches from anthropology, media studies, film theory, and cultural studies, the contributors to Media, Erotics, and Transnational Asia examine how mediated eroticism and sexuality circulating across Asia and Asian diasporas both reflect and shape the social practices of their producers and consumers. The essays in this volume cover a wide geographic and thematic range, and combine rigorous textual analysis with empirical research into the production, circulation, and consumption of various forms of media.Judith Farquhar examines how health magazines serve as sources of both medical information and erotic titillation to readers in urban China. Tom Boellstorff analyzes how queer zines produced in Indonesia construct the relationship between same-sex desire and citizenship. Purnima Mankekar examines the rearticulation of commodity affect, erotics, and nation on Indian television. Louisa Schein describes how portrayals of Hmong women in videos shot in Laos create desires for the homeland among viewers in the diaspora. Taken together, the essays offer fresh insights into research on gender, erotics, media, and Asia transnationally conceived. Contributors. Anne Allison, Tom Boellstorff, Nicole Constable, Heather Dell, Judith Farquhar, Sarah L. Friedman, Martin F. Manalansan IV, Purnima Mankekar, Louisa Schein, Everett Yuehong Zhang

In this book, the authors explore the psychological implications, social expectations and role of sexuality in marriage today. Topics presented from across the globe include the nature of the sexual relationship in marriage and during transition to parenthood; gender attitudes in marriage and the division of unpaid family work; health concerns of transnational marriage of immigrant women in Taiwan; couple generativity in relation to familial and social bonds; the marriage and health association; and the social structures that influence marriage and divorce.

In "Pornographic Archaeology: Medicine, Medievalism, and the Invention of the French Nation," Zrinka Stahuljak explores the connections and fissures between the history of sexuality, nineteenth-century views of the Middle Ages, and the conceptualization of modern France. This cultural history uncovers the determinant role that the sexuality of the Middle Ages played in nineteenth-century French identity.Stahuljak's provocative study of sex, blood, race, and love in nineteenth- and early twentieth-century medical and historical literature demonstrates how French medicine's obsession with the medieval past helped to define European sexuality, race, public health policy, marriage, family, and the conceptualization of the Middle Ages. Stahuljak reveals the connections between the medieval military order of the Templars and the 1830 colonization of Algeria, between a fifteenth-century French marshal and the development of Richard von Krafft-Ebing's theory of sadism, between courtly love and the 1884 law on divorce. Although the developing discipline of medieval studies eventually rejected the influence of these medical philologists, the convergence of medievalism and medicine shaped modern capitalist French society and established a vision of the Middle Ages that survives today.

For the past forty years, Cheryl Cohen Greene has worked as a surrogate partner, helping clients to confront, consider, and ultimately accept their sexuality. In this riveting memoir, Cohen Greene shares some of her most moving cases, and also reveals her own sexual coming-of-age. Beginning with a rigid Catholic upbringing in the 1950s, where she was taught to think sex and sexual desires were unnatural and wrong, Cohen Greene struggled to reconcile her sexual identity. An Intimate Life offers a candid look into the personal and professional life of a surrogate partner, examining the cultural and emotional ramifications of pursuing something most people do not immediately understand. The memoir opens with Cohen Greene's work with Berkeley-based poet and journalist Mark O'Brien, whose essay "On Seeing A Sex Surrogate" was adapted into a major motion picture titled "The Sessions," which was released nationwide in October 2012.

This book presents current research focusing on sexual minorities. Topics discussed include gay and lesbian parenthood; asexuality; media representations of trebly marginalised minorities; the effect of imaged contact on heterosexual women's attitudes toward lesbian women; the high-school experiences of sexual and gender minority youth and best practices in the development of interventions designed to attenuate homonegativity. The final entry is a "virtual discussion" in which contributors responded to a set of questions that focused on key issues in the field of sexual minority studies..

Since the 1980s, neoliberalism has had a major impact on social life and, in turn, research in the social sciences. Emerging from the crisis of the Keynesian welfare state, neoliberalism describes a social transformation that has impacted relationships between citizens and the state, consumers and the market, and individuals and groups. Neoliberal Contentions offers original essays that explore neoliberalism in its various guises. It includes chapters on economic policy and restructuring, resource extraction, multiculturalism and equality, migration and citizenship, health reform, housing policy, and 2SLGBTQ communities. Drawing on the work of influential Canadian political economist Janine Brodie, the contributors use Brodie's scholarship as a springboard for their own distinct analyses of pressing political and social issues. Acknowledging neoliberalism's crises, failures, and contradictions, this collection contends with neoliberalism by "diagnosing the present," situating the phenomenon within a broader historical and political-economic context and observing instances in which neoliberal rationality is reinforced as well as resisted.

Citizenship from Below boldly revises the history of the struggles for freedom by emancipated peoples in post-slavery Jamaica, post-independence Haiti, and the wider Caribbean by focusing on the interplay between the state, the body, race, and sexuality. Mimi Sheller offers a new theory of "citizenship from below" to describe the contest between "proper" spaces of legitimate high politics and the disavowed politics of lived embodiment. While acknowledging the internal contradictions and damaging exclusions of subaltern self-empowerment, Sheller roots out from beneath the historical archive traces of a deeper freedom, one expressed through bodily performances, familial relationships, cultivation of the land, and sacred worship.Attending to the hidden linkages among intimate realms and the public sphere, Sheller explores specific struggles for freedom, including women's political activism in Jamaica; the role of discourses of "manhood" in the making of free subjects, soldiers, and citizens; the fiercely ethnonationalist discourses that excluded South Asian and African indentured workers; the sexual politics of the low-bass beats and "bottoms up" moves in the dancehall; and the struggle for reproductive and LGBT rights and against homophobia in the contemporary Caribbean. Through her creative use of archival sources and emphasis on the connections between intimacy, violence, and citizenship, Sheller enriches critical theories of embodied freedom, sexual citizenship, and erotic agency in all post-slavery societies.

Sodom on the Thames looks closely at three episodes involving sex between men in late-nineteenth-century England. Morris Kaplan draws on extensive research into court records, contemporary newspaper accounts, personal correspondence and diaries, even a pornographic novel. He focuses on two notorious scandals and one quieter incident.

In 1871, transvestites "Stella" (Ernest Boulton) and "Fanny" (Frederick Park), who had paraded around London's West End followed by enthusiastic admirers, were tried for conspiracy to commit sodomy. In 1889 1890, the "Cleveland Street affair" revealed that telegraph delivery boys had been moonlighting as prostitutes for prominent gentlemen, one of whom fled abroad. In 1871, Eton schoolmaster William Johnson resigned in disgrace, generating shockwaves among the young men in his circle whose romantic attachments lasted throughout their lives. Kaplan shows how profoundly these scandals influenced the trials of Oscar Wilde in 1895 and contributed to growing anxiety about male friendships.

Sodom on the Thames reconstructs these incidents in rich detail and gives a voice to the diverse people involved. It deepens our understanding of late Victorian attitudes toward urban culture, masculinity, and male homoeroticism. Kaplan also explores the implications of such historical narratives for the contemporary politics of sexuality."

Comprising a sample of eight schools in three sub-Saharan African countries--Kenya, South Africa, and Tanzania--this compelling study examines the sources, contents, and processes of children's community-based sexual knowledge, questioning how their awareness falls in line with their school's AIDS education programs. The examination showcases the possibilities of consulting pupils using engaging, interactive, and visual methods, including digital still photography, mini video documentaries, interviews, and observations. These innovative means allow children to speak freely and openly in an environment where discussing sex with adults remains a cultural taboo. The study also sheds fresh light on teachers' fears and struggles with a lack of training and limited opportunities for reflection on practice. Engaging in dialogue with conflicting voices of community stakeholders, this valuable discussion reveals them as aware of the dangers faced by children living in a world with AIDS as well as afraid of the many cultural, religious, and moral restraints surrounding sex education in Africa.

Sexuality in modern western culture is central to identity but the tendency to define by sexuality does not apply to the premodern past. Before the 'invention' of sexuality, erotic acts and desires were comprehended as species of sin, expressions of idealised love, courtship, and marriage, or components of intimacies between men or women, not as outworkings of an innermost self. With a focus on c. 1100 c. 1800, this book explores the shifting meanings, languages, and practices of western sex. It is the first study to combine the medieval and early modern to rethink this time of sex before sexuality, where same-sex and opposite-sex desire and eroticism bore but faint traces of what moderns came to call heterosexuality, homosexuality, lesbianism, and pornography. This volume aims to contribute to contemporary historical theory through paying attention to the particularity of premodern sexual cultures. Phillips and Reay argue that students of premodern sex will be blocked in their understanding if they use terms and concepts applicable to sexuality since the late nineteenth century, and modern commentators will never know their subject without a deeper comprehension of sex's history.

In Lovesick Japan, Mark D. West explores an official vision of love, sex, and marriage in contemporary Japan. A comprehensive body of evidence 2,700 court opinions describes a society characterized by a presupposed absence of physical and emotional intimacy, affection, and personal connections. In compelling, poignant, and sometimes horrifying court cases, West finds that Japanese judges frequently opine on whether a person is in love, what other emotions a person is feeling, and whether those emotions are appropriate for the situation.

Sometimes judges' views about love, sex, and marriage emerge from their presentation of the facts of cases. Among the recurring elements are abortions forced by men, compensated dating, late-life divorces, termination fees to end affairs, sexless couples, Valentine's Day heartbreak, "soapland" bath-brothels, and home-wrecking hostesses.

Sometimes the judges' analysis, decisions, and commentary are as revealing as the facts. Sex in the cases is a choice among private "normal" sex, which is male-dominated, conservative, dispassionate, or nonexistent; commercial sex, which caters to every fetish but is said to lead to rape, murder, and general social depravity; and a hybrid of the two, which commodifies private sexual relationships. Marriage is contractual; judges express the ideal of love in marriage and proclaim its importance, but virtually no one in the court cases achieves it. Love usually appears as a tragic, overwhelming emotion associated with jealousy, suffering, heartache, and death."

What is the secret to making love last? Hot sex has a lot to do with it But if you want your relationship to last, you've got to make all of your love life work now. Boot Camp has over 69 ways on how to discover new ways to relate to each other. Now you can take a closer look at everyday situations that cause stress in relationships and see how easy it is to do something about it. When you make positive changes, you renew intimacy, revive love and create the long term relationship you dream of. Thirty-six years of living and loving have gone into creating this survival course for relationships. Boot Camp for Lovers, by Smith & Jones has more than 69 ways you can recycle love, renew intimacy and revive your emotional relationship together. Spend time doing a little R&R. Read and Repair your relationships All the chapters add up to making love...last forever. Eye-catching typography and magazine style layout makes a welcome change from heavily typeset pages of psychology books. Each chapter is designed as a "reading room" without distraction of the previous chapters. Finally you can understand the everyday language of long term love. About Alias Smith & Jones For this first book, it was a decision to publish this book under pen name alias Smith & Jones. This keeps the anonymity and privacy of this couples personal relationship a secret and invites unbiased readership because readers are not placing an authors faces to the text. As happens on so many relationship books...and readers will not look at the couple on the dust-jacket.. because there is no photo...yet cover to cover, Boot Camp an "unmirrored" book, it holds new insights and delivers such "knowing" of how to make love last forever. Exactly what couples who have ever wondered what the secret to making a relationship last...are looking for. This creative couple are not the couple next door by any stretch. They are arguably a dynamic team who have a depth of understanding that they believe goes beyond psychotherapy books because the authors have the rare accolade of being in a long term relationship, living together for 36 years, and by default have become self professed experts in the field of long term relationships. From experience and research they have become experts in understanding what goes into creating a long term relationship. This dynamic creative team worked together advertising agencies internationally. They problem solved major accounts, producing award winning advertising for television, radio and media. Their co-joint creative backgrounds means that they are able to work together to research and produce a definitive book about relationships. Smith & Jones are running a series of workshops based on the principles of the Boot Camp For Lovers' Survival Course.

A "CHOICE"Outstanding Academic Title of 2010

For many women around the world, their greatest risk of HIV infection comes from having sex with the very person with whom they are supposed to have sex: their spouse. "The Secret" situates marital HIV risk within a broader exploration of marital and extramarital sexuality in five diverse settings: Mexico, Nigeria, Uganda, Vietnam, and Papua New Guinea. In these settings, the authors write, men's extramarital sex, is an officially secret but actually widespread (and widely acknowledged) social practice, rather than something men do because their bodies demand it and women can't stop them.

Drawing on research conducted as part of an innovative comparative ethnographic study, and modeling a novel approach to collaborative anthropological scholarship, the authors show men's extramarital sex to be a fundamental aspect of gendered social organization. Through theoretically sophisticated yet lucid writing and vivid ethnographic description, drawing on rich data from the marital case studies conducted by research teams in each country, they trace how extramarital opportunity structures, sexual geographies, and concerns about social risk facilitate men's participation in extramarital sex. Also documented throughout is the collision between traditional ways and the new practices of romantic companionate marriage."

A "CHOICE"Outstanding Academic Title of 2010

For many women around the world, their greatest risk of HIV infection comes from having sex with the very person with whom they are supposed to have sex: their spouse. "The Secret" situates marital HIV risk within a broader exploration of marital and extramarital sexuality in five diverse settings: Mexico, Nigeria, Uganda, Vietnam, and Papua New Guinea. In these settings, the authors write, men's extramarital sex, is an officially secret but actually widespread (and widely acknowledged) social practice, rather than something men do because their bodies demand it and women can't stop them.

Drawing on research conducted as part of an innovative comparative ethnographic study, and modeling a novel approach to collaborative anthropological scholarship, the authors show men's extramarital sex to be a fundamental aspect of gendered social organization. Through theoretically sophisticated yet lucid writing and vivid ethnographic description, drawing on rich data from the marital case studies conducted by research teams in each country, they trace how extramarital opportunity structures, sexual geographies, and concerns about social risk facilitate men's participation in extramarital sex. Also documented throughout is the collision between traditional ways and the new practices of romantic companionate marriage."

The collective consciousness of World War II revolved around the virtues of bravery, sacrifice, and commitment. Members of the "Greatest Generation" toed political and social lines in hopes of winning the war. They fell into lockstep, not asking many questions and breaking few social and sexual mores. Or did they?In fact, World War II, like all wars, was an era of sexual experimentation and a general loosening of morals. During this time of conflicting emotions and messages, of great sacrifice, and of discovery, some groups, especially women, experienced a relaxing of bonds that had kept them in check. "Thanks for the Memories: Love, Sex, and World War II" is the true story of how that generation responded to the fervor of war and how those passions changed their lives-and the relationships between the sexes-forever.But this book is more than that. As Jane Mersky Leder writes, ""Thanks for the Memories" opens the hearts and memories of a generation that is dying, by one estimate, at the rate of more than 1,000 a day." It not only exposes the Greatest Generation's sexual and romantic escapades, it underscores how those four war years revolutionized relationships (including those between gays) and helped set the stage for the second wave of the women's liberation movement. "Many who never thought their stories mattered," Leder writes, "now feel the pull of limited time, and the importance of leaving an accurate account for their children and grandchildren of what it was like to be a young man or young woman during World War II. This is their collective story."

Janet Afary is a native of Iran and a leading historian. Her work focuses on gender and sexuality and draws on her experience of growing up in Iran and her involvement with Iranian women of different ages and social strata. These observations, and a wealth of historical documents, form the kernel of this book, which charts the history of the nation's sexual revolution from the nineteenth century to today. What comes across is the extraordinary resilience of the Iranian people, who have drawn on a rich social and cultural heritage to defy the repression and hardship of the Islamist state and its predecessors. It is this resilience, the author concludes, which forms the basis of a sexual revolution taking place in Iran today, one that is promoting reforms in marriage and family laws, and demanding more egalitarian gender and sexual relations.

Reforming the Moral Subject explores a movement known as "ethics reform" that flourished in Central Europe between 1890 and 1930. Tracie Matysik examines the works of German-speaking intellectuals and activists-moral philosophers, sociologists, legal theorists, pedagogy specialists, psychoanalysts, sexual liberationists, and others-who discovered in the language of ethics a means to revitalize the public sphere. Ethics reformers used the academic field of moral philosophy to contest public- and state-sponsored rhetoric that they thought equated "morality" with national loyalty, religious tradition, and repressive sexual mores. They founded organizations and periodicals, circulated brochures, and hosted lectures and conferences, all aimed at rethinking ethics for a secular modernity. Arising in a context sharply influenced by materialism, Darwinism, and the advent of sexology, ethics debates gradually focused not surprisingly on the role of sexuality in definitions of ethics and of the moral subject. Intellectuals and activists came to agree that sexuality was central to the formation of the moral subject. Some viewed the moral subject as that individual who had learned to suppress sexual drives, while others saw sexual drives and sexual autonomy as the source of moral energy and sentiment. The association of sexuality with a wide and variegated discussion of ethics made the sexualized moral subject an open concept that could not be fully regulated, confined, or conflated with national identities. Matysik's compelling intellectual and cultural history of ethics and moral subjectivity reframes the nature of German liberalism and intellectual activism from the end of the nineteenth century until the interwar period.

The Classics were core to the curriculum and ethos of the intensely homosocial Victorian and Edwardian public schools, yet ancient homosexuality and erotic pedagogy were problematic to the educational establishment, which expurgated classical texts with sexual content. This volume analyses the intimate and uncomfortable nexus between the Classics, sex, and education primarily through the figure of the schoolmaster Philip Gillespie Bainbrigge (1890-1918), whose clandestine writings not only explore homoerotic desires but also offer insightful comments on Classical education. Now a marginalized figure, Bainbrigge's surviving works - a verse drama entitled Achilles in Scyros featuring a cross-dressing Achilles and a Chorus of lesbian schoolgirls, and a Latin dialogue between schoolboys - vividly demonstrate the queer potential of Classics and are marked by a celebration of the pleasures of sex and a refusal to apologize for homoerotic desire. Reprinted here in their entirety, they are accompanied by chapters setting them in their social and literary context, including their parallels with the writings of Bainbrigge's contemporaries and near contemporaries, such as John Addington Symonds, E. M. Forster, and A. E. Housman. What emerges is a provocative new perspective on the history of sexuality and the place of the Classics within that history, which demonstrates that a highly queer version of Classics was possible in private contexts.