In this highly original work, historian Chelsea Schields illuminates how the contested management of sex and race transformed the Caribbean into a crucial site in the global oil economy. By the mid-twentieth century, the Dutch islands of Curacao and Aruba housed the world's largest oil refineries. To bolster this massive industrial experiment, oil corporations and political authorities offshored intimacy, circumventing laws regulating sex, reproduction, and the family in a bid to maximize profits and turn Caribbean subjects into citizens. Offshore Attachments reveals that, from boom to bust, Caribbean people challenged and embraced efforts to alter intimate behaviors in service of the energy economy, molding the industry from the ground up. Moving from Caribbean oil towns to European metropolises and examining such issues as sex work, contraception, kinship, and the constitution of desire, Schields narrates a surprising story of how racialized concern with sex shaped hydrocarbon industries as the age of oil met the end of empire.

When it comes to sex and desire, women are screwed. In film, on the page, in fashion, and in everyday life, women's desire is routinely shown as subordinate to men's - when it isn't suppressed altogether. Lili Boisvert argues that there is one dominant principle behind heterosexual encounters: that desire is a male phenomenon and women are merely its object. To change this alienating system, she contends, we must start by facing it head-on. From clothing to flirting, from our fascination with youth and innocence to the orgasm gap, every aspect of women's lives is dictated by their status as sex objects. Is it any wonder that they are feeling sexually unfulfilled? In a series of explorations of what desire looks like under patriarchy, Screwed sketches the contours of what could be true sexual liberation for women, inside - and outside - the bedroom.

Freewheeling sexuality and gender experimentation defined the social and moral landscape of 1890s San Francisco. Middle class whites crafting titillating narratives on topics such as high divorce rates, mannish women, and extramarital sex centered Chinese and Japanese immigrants in particular. Amy Sueyoshi draws on everything from newspapers to felony case files to oral histories in order to examine how whites' pursuit of gender and sexual fulfillment gave rise to racial caricatures. As she reveals, white reporters, writers, artists, and others conflated Chinese and Japanese, previously seen as two races, into one. There emerged the Oriental-a single pan-Asian American stereotype weighted with sexual and gender meaning. Sueyoshi bridges feminist, queer, and ethnic studies to show how the white quest to forge new frontiers in gender and sexual freedom reinforced-and spawned-racial inequality through the ever evolving Oriental. Informed and fascinating, Discriminating Sex reconsiders the origins and expression of racial stereotyping in an American city.

From time to time we all tend to wonder what sort of "story" our life might comprise: what it means, where it is going, and whether it hangs together as a whole. In The Stories We Are, William Lowell Randall explores the links between literature and life and speculates on the range of storytelling styles through which people compose their lives. In doing so, he draws on a variety of fields, including psychology, psychotherapy, theology, philosophy, feminist theory, and literary theory. Using categories like plot, character, point of view, and style, Randall plays with the possibility that we each make sense of the events of our lives to the extent that we weave them into our own unfolding novel, as simultaneously its author, narrator, main character, and reader. In the process, he offers us a unique perspective on features of our day-to-day world such as secrecy, self-deception, gossip, prejudice, intimacy, maturity, and the proverbial "art of living." First published in 1995, this second edition of The Stories We Are includes a new preface and afterword by the author that offer insight into his argument and evolution as a scholar, as well as an illuminating foreword by Ruthellen Josselson.

Our lives are full of small tensions, our closest relationships full of struggle: between woman and man, artist and customer, purist and commercialist, professional and client - and between the dominant and the submissive. In "Dominatrix", Danielle J. Lindemann draws on extensive fieldwork and interviews with professional dominatrices in New York City and San Francisco to offer a sophisticated portrait of these unusual specialists, their work, and their clients. Prior research on sex work has focused primarily on prostitutes and most studies of BDSM absorb prodomme/client relationships without exploring the professional aspect that makes them unique. Lindemann satisfies our curiosity about these paid encounters, shining a light on one of the most secretive and least understood of personal relationships and unthreading a heretofore unexamined patch of our social tapestry. Upending the idea that these erotic laborers engage in simple exchanges and revealing the therapeutic and analytic nature of their work, Lindemann makes a major contribution to cultural studies, sociology, and queer studies with her analysis of how gender, power, sexuality, and hierarchy shape all of our social experiences.

In exploring an array of intimacies between strangers, this book reveals how human relationships, dignity, and collaborations are experienced among global migrants. Nayan Shah takes a novel approach by examining both the legal histories of hundreds of interracial marriages involving South Asians and the countless court cases documenting illicit sexual contact between South Asian men and white, Chinese, and Native American men. Shah illuminates a stunning, transient world of heterogeneous social relations. At the same time, he demonstrates how the United States and Canada, in collusion with each other, actively sought to exclude and dispossess nonwhite "races." "Stranger Intimacy" reveals the intersections between capitalism, the state's treatment of immigrants, sexual citizenship, and racism in the first half of the twentieth century.

Christians Under Covers shifts how scholars and popular media talk about religious conservatives and sex. Moving away from debates over homosexuality, premarital sex, and other perceived sexual sins, Kelsy Burke examines Christian sexuality websites to show how some evangelical Christians use digital media to promote the idea that God wants married, heterosexual couples to have satisfying sex lives. These evangelicals maintain their religious beliefs while incorporating feminist and queer language into their talk of sexuality-encouraging sexual knowledge, emphasizing women's pleasure, and justifying marginal sexual practices within Christian marriages. This illuminating ethnography complicates the boundaries between normal and subversive, empowered and oppressed, and sacred and profane.

'Funny, angry, urgent. Ghodsee is going to start a revolution' Daisy Buchanan, author of The Sisterhood

A witty, fiercely intelligent exploration of why capitalism is rigged against women and what we can do about it.

Unregulated capitalism is bad for women. Socialism, if done properly, leads to economic independence, better labour conditions, better work/family balance and, yes, even better sex.

If you like the idea of such outcomes, then come along for an exploration of how we can change women’s lives for the better.

The Age of Beloveds offers a rich introduction to early modern Ottoman culture through a study of its beautiful lyric love poetry. At the same time, it suggests provocative cross-cultural parallels in the sociology and spirituality of love in Europe-from Istanbul to London-during the long sixteenth century. Walter G. Andrews and Mehmet Kalpakli provide a generous sampling of translations of Ottoman poems, many of which have never appeared in English, along with informative and inspired close readings. The authors explain that the flourishing of Ottoman power and culture during the "Turkish Renaissance" manifested itself, to some degree, as an "age of beloveds," in which young men became the focal points for the desire and attention of powerful officeholders and artists as well as the inspiration for a rich literature of love.The authors show that the "age of beloveds" was not just an Ottoman, eastern European, or Islamic phenomenon. It extended into western Europe as well, pervading the cultures of Venice, Florence, Rome, and London during the same period. Andrews and Kalpakli contend that in an age dominated by absolute rulers and troubled by war, cultural change, and religious upheaval, the attachments of dependent courtiers and the longings of anxious commoners aroused an intense interest in love and the beloved. The Age of Beloveds reveals new commonalities in the cultural history of two worlds long seen as radically different.

In this book, Bonnie Lander Johnson explores early modern ideas of chastity, demonstrating how crucial early Stuart thinking on chastity was to political, medical, theological and moral debates, and that it was also a virtue that governed the construction of different literary genres. Drawing on a range of materials, from prose to theatre, theological controversy to legal trials, and court ceremonies - including royal birthing rituals - Lander Johnson unearths previously unrecognised opinions about chastity. She reveals that early Stuart theatrical and court ceremonies were part of the same political debate as prose pamphlets and religious sermons. The volume also offers new readings of Milton's Comus, Shakespeare's The Winter's Tale, Henrietta Maria's queenship and John Ford's plays. It will appeal to scholars of early modern literature, theatre, political, medical and cultural history, and gender studies.

Like the Green Revolution of the 1960s, a "Blue Revolution" has taken place in global aquaculture. Geared towards quenching the appetite of privileged consumers in the global North, it has come at a high price for the South: ecological devastation, displacement of rural subsistence farmers, and labour exploitation. The uncomfortable truth is that food security for affluent consumers depends on a foundation of social and ecological devastation in the producing countries.

In Confronting the Blue Revolution, Md Saidul Islam uses the shrimp farming industry in Bangladesh and across the global South to show the social and environmental impact of industrialized aquaculture. The book pushes us to reconsider our attitudes to consumption patterns in the developed world, neoliberal environmental governance, and the question of sustainability.

Whether you've barely recovered from spending lockdown with your other half or desperately heading to the clubs to meet 'the one', SH**GED. MARRIED. ANNOYED. is here to see you through . . . THE SUNDAY TIMES BESTSELLER FROM THE STARS OF THE CHART-TOPPING PODCAST NOW FEATURING A BONUS CHAPTER 'An absolute triumph' Daisy May Cooper 'These two are bloody hilarious' Zoe Sugg 'A hilarious look at the highs and lows of relationships' Sun __________ SH**GED. Hitting the bars, necking drinks and necking strangers, stumbling home, one-night-stands, nightmare dates, thinking this one's alright, ghosting, tears, more drinking, living off late-night chips. MARRIED. Meeting 'the one', weekends away, moving in, declaring life-long love, stags and hens, the perfect wedding, the honeymoon period, getting through the hard bits together, starting a family. ANNOYED. Can you close the bathroom door if you're doing that? Sleepless nights, arguing about whose turn it is to change the baby's nappy, toys everywhere, only having two drinks, still being hungover, wondering when it all stopped being easy. Whether you're sh**ged, married, annoyed, or all of the above, Chris and Rosie Ramsey write hilariously and with honesty about the ups and downs of dating, relationships, arguing, parenting and everything in between.

This study of sexuality in seventeenth-century Latin America takes the reader beneath the surface of daily life in a colonial city. Cartagena was an important Spanish port and the site of an Inquisition high court, a slave market, a leper colony, a military base, and a prison colony--colonial institutions that imposed order by enforcing Catholicism, cultural and religious boundaries, and prevailing race and gender hierarchies. The city was also simmering with illegal activity, from contraband trade to prostitution to heretical religious practices. Nicole von Germeten's research uncovers scandalous stories drawn from archival research in Inquisition cases, criminal records, wills, and other legal documents. The stories focus largely on sexual agency and honor: an insult directed at a married woman causes a deadly street battle; a young dona uses sex to manipulate a lustful, corrupt inquisitor. Scandals like these illustrate the central thesis of this book: women in colonial Cartagena de Indias took control of their own sex lives and used sex and rhetoric connected to sexuality to plead their cases when they had to negotiate with colonial bureaucrats.

Over time, sexuality in America has changed dramatically. Frequently redefined and often subject to different systems of regulation, it has been used as a means of control; it has been a way to understand ourselves and others; and it has been at the center of fierce political storms, including some of the most crucial changes in civil rights in the last decade. Edited by Thomas A. Foster, "Documenting Intimate Matters" features seventy-two documents that collectively highlight the broad diversity inherent in the history of American sexuality. Complementing the third edition of "Intimate Matters", by John D'Emilio and Estelle B. Freedman - often hailed as the definitive survey of sexual history in America - the multiple narratives presented by these documents reveal the complexity of this subject in US history. The historical moments captured in this volume will show that, contrary to popular misconception, the history of sexuality is not a simple story of increased freedoms and sexual liberation, but an ongoing struggle between change and continuity.

In this classic work, Abdelwahab Bouhdiba asserts that Islam is a lyrical view of life in which sexuality enjoys a privileged status. Drawing on both Arabic and Western sources and seeking to integrate the religious and the sexual, Bouhdiba describes the place of sexuality in the traditional Islamic view of the world and examines whether a harmony of sexuality and religious faith is achieved in practice. Beginning with the Quran, Bouhdiba confronts the question of male supremacy in Islam and the strict separation of the masculine and the feminine. He considers purification practices; Islamic attitudes towards homosexuality, concubinage and legal marriage; and sexual taboos laid down by the Quran. Bouhdiba assesses contemporary sexual practice, including eroticism, misogyny and mysticism, and concludes that the ideal Islamic model of sexuality has been debased.

Talking about toilets--in all their material, social, symbolic and discursive complexity

In Virtual Activism: Sexuality, the Internet, and a Social Movement in Singapore, cultural anthropologist Robert Phillips provides a detailed, yet accessible, ethnographic case study that looks at the changes in LGBT activism in Singapore in the period 1993-2019. Based on extensive fieldwork conducted with activist organizations and individuals, Phillips illustrates key theoretical ideas - including illiberal pragmatics and neoliberal homonormativity - that, in combination with the introduction of the Internet, have shaped the manner by which LGBT Singaporeans are framing and subsequently claiming rights. Phillips argues that the activism engaged in by LGBT Singaporeans for governmental and societal recognition is in many respects virtual. His analysis documents how the actions of activists have resulted in some noteworthy changes in the lives of LGBT Singaporeans, but nothing as grand as some would have hoped, thus indexing the "not quite" aspect of the virtual. Yet, Virtual Activism also demonstrates how these actions have encouraged LGBT Singaporeans to fight even harder for their rights, signalling the "possibilities" that the virtual holds.

After the Great War, British men and women, grappled with their ignorance about sexuality and desire. This book shows how readers embraced popular media - self-help books, fetish magazines, and advice columns - as a source of information about sexuality and a means for telling their own stories.

'It's the kind of book that makes you wonder, 'why wasn't this written before?' It could change lives' EVENING STANDARD 'Turns everything you've been taught about sex on its head' RUBY RARE An urgent, myth-busting book that dismantles sex misinformation and reimagines sexual freedom for today. Clueless about everything from her own anatomy to relationships, Sophia Smith Galer's sex education classes left her with more questions than answers. But what she didn't know was that this lack of knowledge was about to turn her life upside down - as it does to countless people in the UK every year. Thanks to inadequate sex education, many of us are finishing school knowing more about STDs and condoms than the bigger sexual picture - our own physicality, pleasure and consent. And the effects can last a lifetime. In Losing It, Smith Galer shares the eye-opening stories of ordinary people affected by sex misinformation and finds that many of us are unable to access the world of sexual freedom that we've been promised. She draws on her own experiences - and the expertise of a new generation of sex educators - to uncover a world that subscribes to a wide catalogue of sex myths. This book tackles: The Virginity Myth: Does having sex for the first time alter us biologically? The Sexlessness Myth: Who is abstaining and why? The Virility Myth: Why do men feel so much pressure to have sex? The Consent Myth: Is there more to it than just saying no? Losing It challenges the status quo and empowers people from all backgrounds and any age to rewrite the story of their sex lives.

Academic and popular opinions agree that Canadian public life has become wholly secularized during the last hundred years. As this book acknowledges, religion has indeed lost most of its influence in education, politics and various interest groups. But this rigorously researched volume argues that religion was one of the early institutional bases of the public sphere, and although it has since become differentiated from the state, it should not be overlooked or underestimated by historians and sociologists of modern Canada. A compilation of scholarly case studies, it addresses the continuing influence of religion on modern, 'secular' institutions and thus on shaping communal identities.

Van Die's book brings together some of Canada's leading historians of religion - including an entry by distinguished US historian, Mark Noll. Religion and Public Life in Canada shows an awareness of the effects of issues such as gender, ethnicity, and regionalism, and considers the recent influence of previously 'outsider' religions such as Judaism and Sikhism. By challenging the assumption that religion has become a matter only of private concern, and by showing its historical and continued relevance to public life, the book takes the debate over secularization on to an entirely new plane of concern.

The Middle East has not, historically, been a first-order priority for Canadian foreign and defence policy. Most major Canadian decisions on the Middle East have come about through ad hoc decision-making rather than strategic necessity. Balancing international obligations with domestic goals, Canadian relations with this region try to find a balance between meeting alliance obligations and keeping domestic constituents content. Middle Power in the Middle East delves into some of Canada's key bilateral relations with the Middle East and explores the main themes in Canada's regional presence: arms sales, human rights, defence capacity-building, and mediation. Contributors analyse the key drivers of Canada's foreign and defence policies in the Middle East, including diplomatic relations with the United States, ideology, and domestic politics. Bringing together many of Canada's foremost experts on Canada-Middle East relations, this collection provides a fresh perspective that is particularly timely and important following the Arab uprisings.

"A thought-provoking piece of scholarship that sheds light on the complex history of slave breeding in America. Smithers's book will be hotly debated in the profession."--Michael L. Ondaatje, University of Newcastle, Australia "As engaging as it is compelling, bold, and captivating, Smithers's Slave Breeding pulls the reader through its pages with heart-wrenching exposition of the dark and ugly chapter of what could rightly be characterized as the sexual zeitgeist of American national history."--Tunde Adeleke, Iowa State University For over two centuries, the topic of slave breeding has occupied a controversial place in the master narrative of American history. From nineteenth-century abolitionists to twentieth-century filmmakers and artists, Americans have debated whether slave owners deliberately and coercively manipulated the sexual practices and marital status of enslaved African Americans to reproduce new generations of slaves for profit. In this bold and provocative book, historian Gregory Smithers investigates how African Americans have narrated, remembered, and represented slave-breeding practices. He argues that while social and economic historians have downplayed the significance of slave breeding, African Americans have refused to forget the violence and sexual coercion associated with the plantation South. By placing African American histories and memories of slave breeding within the larger context of America's history of racial and gender discrimination, Smithers sheds much-needed light on African American collective memory, racialized perceptions of fragile black families, and the long history of racially motivated violence against men, women, and children of color. Gregory D. Smithers teaches American history at the Virginia Commonwealth University. He is the author of "Science, Sexuality, and Race in the United States and Australia, 1780s-1890s" and coauthor of "The Preacher and the Politician: Jeremiah Wright, Barack Obama and Race in America."

Intimacy between blacks and whites in the United States is a crucial point of inquiry because this color line has historically been the most rigorously surveilled and restricted. Because of this history, social scientists use interracial intimacy as a barometer of the social distance between racial groups, and view growing numbers of interracial couples as evidence of racial progress. But are interracial couples really able to carve out a 'raceless' intimate sphere? Or are interracial relationships microcosms of broader-level racial hierarchies? In this book, Amy Steinbugler challenges the widespread assumption that interracial intimacy represents the ultimate erasure of racial differences. She finds that while interracial partners may be more racially progressive, they are not necessarily enlightened subjects who have managed to get beyond race. Instead, for many partners interracial intimacy represents not the end, but the beginning of a sustained process of negotiating racial differences. Using qualitative interviews and ethnographic case studies with both heterosexual and same-sex black/white couples, Steinbugler explores the social practices through which interracial partners respond to and negotiate racial difference in their relationship, what she calls "racework." Even though these processes unfolded in very similar ways for every interracial partner she interviewed, racial identities and attitudes remained generally stable and issues of power and privilege crept into even the most ordinary situations. Intimacy, Steinbugler finds, does not necessarily erode racial differences. In addition, the interviews with same-sex interracial couples-a topic on which there is very little research-allow Steinbulger to examine for the first time how everyday racial practices are shaped by sexuality and gender. Our racial present is a complex mix of enduring inequalities and new cultural messages. Beyond Loving adeptly examines how interracial couples experience race in their everyday lives and how they engage one another to address fundamental questions about the significance of race in contemporary life.

This visionary volume examines how queer bodies are theatrically represented on the Cuban stage in ways that challenge one of the state's primary revolutionary tools, the categorization and homogenization of individuals. Bretton White critically analyzes contemporary performances that upset traditional understandings of performer and spectator, as well as what constitutes the ideal Cuban citizenry.Following the 1959 revolution, nonconformists were monitored and reported by local committees and punished or reformed by the government. Censorship was rampant, and Cuban art suffered as the state tried to control the national message. Through the lens of queer theory, White explores how the body has been central to the state's fear-based marginalization of gay life and looks at the ways these theatrical performances defuse that fear. She highlights the revolutionary model of masculinity and the role it plays in excluding people based upon visible queer difference. White finds that, through experimental performances of sexuality, actors create connections with audiences to evoke shared feelings of discomfort, intimacy, shame, longing, frustration, and failure, which echo the prevalence of these feelings in other Cuban spaces. By performing queerness, these plays question the state's narrative of heteronormativity and empower citizens to negotiate alternative understandings of Cuban identity.