This text provides an account of the changes that have taken place in the social construction of sexuality during the past century. Focusing on Sacramento, California, at the dawn of the 20th century, the author juxtaposes early cinema and vaudeville performances and popular newspapers and magazines with insights from close interpretations of transcripts from Sacramento court cases. She demonstrates how attitudes that emerged in the popular discourse - ideas about gender roles, female desire, prostitution, divorce and homosexuality - often found complex and contradictory expression in the courts. As judges, prosecutors, defence attorneys and juries all weighed in with differing opinions, the courtroom itself became a site of multiple discourses that attempted to make sense of a growing sexual chaos. In tracing the birth of modern sexuality, Ullman chronicles the dynamics of social change during a cultural moment and explains the shifts in the sexual ethos of turn-of-the-century America. Ullman blends social history, textual analysis and film and performance criticism to explain how sexuality became an essential part of social identity in this century.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Amphibious Subjects is an ethnographic study of a community of self-identified effeminate men-known in local parlance as sasso-residing in coastal Jamestown, a suburb of Accra, Ghana's capital. Drawing on the Ghanaian philosopher Kwame Gyekye's notion of "amphibious personhood," Kwame Edwin Otu argues that sasso embody and articulate amphibious subjectivity in their self-making, creating an identity that moves beyond the homogenizing impulses of western categories of gender and sexuality. Such subjectivity simultaneously unsettles claims purported by the Christian heteronationalist state and LGBT+ human rights organizations that Ghana is predominantly heterosexual or homophobic. Weaving together personal interactions with sasso, participant observation, autoethnography, archival sources, essays from African and African-diasporic literature, and critical analyses of documentaries such as the BBC's The World's Worst Place to Be Gay, Amphibious Subjects is an ethnographic meditation on how Africa is configured as the "heart of homophobic darkness" in transnational LGBT+ human rights imaginaries.

Life narratives and fiction that represent experiences of hermaphroditism and intersex are at the core of Michaela Koch's study. The analyzed texts from the 19th to the early 21st century are embedded within and contrasted with contemporary debates in medicine, psychology, or activism to reveal the processes of negotiation about the meaning of hermaphroditism and intersex. This cultural studies-informed work challenges both strictly essentialist and constructivist notions. It argues for a differentiated perspective on intersex and hermaphrodite experiences as historically contingent, fully embodied, and nevertheless discursive subject positions.

In the 1970s a group of pioneering feminist entrepreneurs launched a movement that ultimately changed the way sex was talked about, had, and enjoyed. Boldly reimagining who sex shops were for and the kinds of spaces they could be, these entrepreneurs opened sex-toy stores like Eve's Garden, Good Vibrations, and Babeland not just as commercial enterprises, but to provide educational and community resources as well. In Vibrator Nation Lynn Comella tells the fascinating history of how these stores raised sexual consciousness, redefined the adult industry, and changed women's lives. Comella describes a world where sex-positive retailers double as social activists, where products are framed as tools of liberation, and where consumers are willing to pay for the promise of better living-one conversation, vibrator, and orgasm at a time.

An examination of why so few people suffering from environmental hazards and pollution choose to participate in environmental justice movements. In the coal-mining region of Central Appalachia, mountaintop-removal mining and coal-industry-related flooding, water contamination, and illness have led to the emergence of a grassroots, women-driven environmental justice movement. But the number of local activists is small relative to the affected population, and recruiting movement participants from within the region is an ongoing challenge. In Fighting King Coal, Shannon Elizabeth Bell examines an understudied puzzle within social movement theory: why so few of the many people who suffer from industry-produced environmental hazards and pollution rise up to participate in social movements aimed at bringing about social justice and industry accountability. Using the coal-mining region of Central Appalachia as a case study, Bell investigates the challenges of micromobilization through in-depth interviews, participant observation, content analysis, geospatial viewshed analysis, and an eight-month "Photovoice" project-an innovative means of studying, in real time, the social dynamics affecting activist involvement in the region. Although the Photovoice participants took striking photographs and wrote movingly about the environmental destruction caused by coal production, only a few became activists. Bell reveals the importance of local identities to the success or failure of local recruitment efforts in social movement struggles, ultimately arguing that, if the local identities of environmental justice movements are lost, the movements may also lose their power.

In 1957, there were over a thousand men in prison for 'homosexual offences'. A little over half a century later, homosexuality is an active part of the mainstream. Homosexuality has a public profile - on TV, in film and in literature and popular culture. When did today's fairly open discourse on homosexuality begin? Sebastian Buckle argues that homosexuality as a public identity began after the Second World War, on the release of the Wolfenden Report which recommended gay sex be decriminalised, and tells the story of homosexuality in the public eye. Buckle takes us through early images of homosexuality in the 1950s, the founding of the Gay Liberation Front, Section 28 and community radicalism under Margaret Thatcher's government, the AIDs crisis of the 1980s, the expanding musical and cultural influence of gay subcultures and the resulting partial acceptance into the mainstream of queer identities. The result is a complex and nuanced history of gay movements, society and the media, and a fresh look at how the struggle for acceptance and equality has been fought.

In Renaissance and early modern Europe, various constellations of phenomena-ranging from sex scandals to legal debates to flurries of satirical prints-collectively demonstrate, at different times and places, an increased concern with cuckoldry, impotence and adultery. This concern emerges in unusual events (such as scatological rituals of house-scorning), appears in neglected sources (such as drawings by Swiss mercenary soldier-artists), and engages innovative areas of inquiry (such as the intersection between medical theory and Renaissance comedy). Interdisciplinary analytical tools are here deployed to scrutinize court scandals and decipher archival documents. Household recipes, popular literary works and a variety of visual media are examined in the light of contemporary sexual culture and contextualized with reference to current social and political issues. The essays in this volume reveal the central importance of sexuality and sexual metaphor for our understanding of European history, politics and culture, and emphasize the extent to which erotic presuppositions underpinned the early modern world.

The Sexual History of the Global South explores the gap between sexuality studies and postcolonial, cultural critique. Featuring twelve original case studies, based on original historical and ethnographic research from countries in Africa, Asia, and Latin America, the book examines the sexual investments underlying the colonial project and the construction of modern nation-states.Covering issues of heteronormativity, postcolonial amnesia regarding non-normative sexualities, women's sexual agency, the policing of the boundaries between the public and the private realm, sexual citizenship, the connections between LGBTQ activism and processes of state formation, and the emergence of sexuality studies in the Global South, this collection is of great geographical, historical and topical significance.

From cyber porn to striptease culture, this trailblaising book uncovers the shockingly fascinating new ways that western society is being sexualized. We don't realise how far the 'pornogrification' of culture has reached - this book does and discusses it graphically but responsibly. Media interest in this subject is huge."Mainstreaming Sex" uncovers the significant impact, hitherto only half glimpsed, that striptease culture is having on our media, relationships, educational and working lives. It is a welcome and much needed book.Western culture is exhibiting its fascination with sex in new, often surprising ways. Pole dancing is a form of keep fit, porn stars find work as agony aunts, pornography itself is just 'a mouse click away', and phone sex, email affairs and cybersex are now part of our everyday lives. This sexualization of modern culture is the subject widely discussed here.In original chapters, the contributors confront the reality that in all aspects of social and cultural life, sex is being 'mainstreamed'. They explore film, print and online pornographies; representations of masturbation in film and television, supersexualized advertising, and problem page sex. They also examine young people's views of sex in mainstream media; women's use of sexual media in the home; and, pole dancing as exercise and performance and third wave feminism and the sexualization debate.

This book paints a vivid picture of women's active involvement in reshaping intimate and public sexual life in East Asia. In bringing together exciting new feminist research on sexuality from East Asia and making it available to a wider audience, East Asian Sexualities unsettles stereotypes, rectifies lack of awareness and demonstrates that East Asia matters. The chapters address the diversity and variety of everyday sexual lives and sexual politics in China, Hong Kong, Taiwan, Korea and Japan. They range from workplace sexual cultures, trans-national sexual relations, the conditions of sex-work and the emergence of new sexual desires, cultures and movements. The contributors highlight the gendered and sexual consequences of globalization and rapid social change. In doing so, they engage with western debates on late modernity while also exploring the contested understandings of modernization and westernization in the East. This is a collection which illuminates the local situations in which women's sexual lives are lived and offers fresh perspectives on global issues.

This encyclopedic book details the sexual practices and perversions of peoples and cultures throughout the world. Topics include: love and love charms, rental marriages, the bridal night of a princess, the sexual lexicon, chastity and the feeling of shame, onanism and artificial instruments, public prostitution and the sex act.

This is an encyclopaedic overview of royal scandals, covering nearly 1000 years, from the passionate Plantagenets to Henry VIII's alarming head count of wives and mistresses, to the sapphic crushes of Mary and Anne Stuart right on up to the scandal-blighted coupling of Prince Charles and Lady Diana.

The Dictatorship of Sex explores the attempts to define and control sexual behavior in the years following the Russian Revolution. It is the first book to examine Soviet "sexual enlightenment," a program of popular health and lifestyle advice intended to establish a model of sexual conduct for the men and women who would build socialism. Leftist social theorists and political activists had long envisioned an egalitarian utopia, and after 1917, the medical profession took the leading role in solving the sex question (while at the same time carving out a niche for itself among postrevolutionary social institutions). Frances Bernstein reveals the tension between the doctors' advocacy for relatively liberal social policy and the generally proscriptive nature of their advice, as well as their lack of interest in questions of personal pleasure, fulfillment, and sexual expression. While supporting the goals of the Soviet state, the enlighteners appealed to "irrefutable" biological truths that ultimately supported a very traditional gender regime. The Dictatorship of Sex offers a unique lens through which to contemplate a central conundrum of Russian history: the relationship between the supposedly "liberated" 1920s and "repressive" 1930s. Although most of the proponents of sexual enlightenment in the 1920s would suffer greatly during Stalin's purges, their writings facilitated the Stalinist approach to sexuality and the family. Bernstein's book will interest historians of Russia, gender, sexuality, and medicine, as well as anyone curious about social and ideological experiments in a revolutionary culture.

'Many people feel like a one-night stand is something to be ashamed or embarrassed of. I disagree...' We've all (well not quite all, perhaps) had at least one: a one-night stand. Often embarrassing and uncomfortable, occasionally outlandish, but most times just a necessary and irresistible evil, the one-night-stand is a social rite as old as sex itself and as common as a bar stool. Enter Chelsea Handler. Gorgeous, sharp, and anything but shy, Chelsea loves men... Lots of them. My Horizontal Life chronicles Chelsea's romps through the bedrooms of a host of potential suitors, uncovering what can happen in one night of passion between a man and a sometimes very intoxicated woman. From her short fling with a Vegas stripper named Thunder to her even shorter fling with a very short man, she recalls her myriad one-night stands with hilarious honesty. My Horizontal Life is a sensationally frank and funny memoir of sexual life, and a gloriously quirky take on why we do the things we do. Whether you have been there yourself or not, its one guilty pleasure you won't be ashamed to talk about in the morning...

A passionate and consoling study of sexual love by one of Britain's finest philosophers. "A dazzling treatise, as erudite and eloquent as Simone de Beauvoir's "The Second Sex" and considerably more sound in its conclusion." - "TLS". "He is an eloquent and practised writer" - "The Independent". When John desires Mary or Mary desires John, what does either of them want? What is meant by innocence, passion, love and arousal, desire, perversion and shame? These are just a few of the questions Roger Scruton addresses in this thought-provoking intellectual adventure. Beginning from purely philosophical premises, and ranging over human life, art and institutions, he surveys the entire field of sexuality. Equally dissatisfied with puritanism and permissiveness, he argues for a radical break with recent theories. Upholding traditional morality - though in terms that may shock many of its practitioners - his argument gravitates to that which is candid, serene and consoling in the experience of sexual love.

Using a sample collected from Ashley Madison, this book is the result of a yearlong inquiry into women's extramarital experiences. Ultimately, these women reject the binary proposition of marriage that assumes that either we work on our marriages and remain monogamous within them, or we break up the relationship and take up other relationships. These women conceive of an alternate solution to a marriage that is not wholly working, where their own needs are ignored, unmet, and not prioritized. Thus, the women in this study are engaging in secret defiance of the expectations of marriage and primary partnerships. This book gives voice to women's experiences and perceptions regarding their participation in infidelity, and glimpses into the interworkings of our most intimate relationships, and the ways women negotiate marriages that fall short of their expectations.

Rethinking Rufus is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations. To tell the story of men such as Rufus?who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated?historian Thomas A. Foster interrogates a range of sources on slavery: early American newspapers, court records, enslavers' journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster's sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. Rethinking Rufus illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.

Pleasures and Perils follows a group of young girls living on Nevis, an island society in the Eastern Caribbean. In this provocative ethnography, Debra Curtis examines their sexuality in gripping detail: why do Nevisian girls engage in sexual activity at such young ages? Where is the line between coercion and consent? How does a desire for wealth affect a girl's sexual practices?

Curtis shows that girls are often caught between conflicting discourses of Christian teachings about chastity, public health cautions about safe sex, and media enticements about consumer delights. Sexuality's contradictions are exposed: power and powerlessness, self-determination and cultural control, violence and pleasure. Pleasures and Perils illuminates the methodological and ethical issues anthropologists face when they conduct research on sex, especially among girls. The sexually explicit narratives conveyed in this book challenge not only the reader's own thoughts on sexuality but also the broader limits and possibilities of ethnography.

Taking the long view, the Christian religion for two thousand years maintained a disapproving attitude toward human sexuality ("sex is dirty"). As David Carr of Union Theological Seminary observes, "From the outset, Christianity has depicted sex as a dangerous, chaotic, anti-spiritual force." Such a negative attitude raises the question: Why has the church over the centuries exhibited a hostile attitude toward sex? Sullivan attempts to answer that question in Part One of this book. He contends that early Christian theologians failed to understand the mythic character of the Adam and Eve story and read into it ideas which are not there. In addition, early theology preached that "the soul and the body - which is inferior to the soul - are constantly at war with one another." Since human sexuality involves the body (which is inherently bad), early theologians concluded sex must be bad. In Part Two of "Rescuing Sex from the Christians", Sullivan examines the controversial subjects of masturbation, homosexuality, adultery, and prostitution and demonstrates how the Christian idea of sexuality has vilified these practices, not always for the good.

This edited collection examines pornography as a material practice that eroticises gender inequality and sexual violence towards women. It addresses the complex relationship between pornography and medicine (in particular, sexology and psycho-therapy) whereby medicine has historically, and currently, afforded pornography considerable legitimacy and even authority. Pornography naturalises women's submission and men's dominance as if gendered power is rooted in biology not politics. In contrast to the populist view that medicine is objective and rational, the contributors here demonstrate that medicine has been complicit with the construction of gender difference, and in that construction the relationship with pornography is not incidental but fundamental.A range of theoretical approaches critically engages with this topic in the light, firstly, of radical feminist ideas about patriarchy and the politics of gender, and, secondly, of the rapidly changing conditions of global capitalism and digital-technologies. In its broad approach, the book also engages with the ideas of Michel Foucault, particularly his refutation of the liberal hypothesis that sexuality is a deep biological and psychological human property which is repressed by traditional, patriarchal discourses and which can be freed from authoritarianism, for example by producing and consuming pornography.In taking pornography as a cultural and social phenomenon, the concepts brought to bear by the contributors critically scrutinise not only pornography and medicine, but also current media scholarship. The 21st century has witnessed a growth in (neo-)liberal academic literature which is pro-pornography. This book provides a critical counterpoint to this current academic trend, and demonstrates its lack of engagement with the politics of the multi-billion dollar pornography industry which creates the desire for the product it sells, the individualism of its arguments which analyse pornography as personal fantasy, and the paucity of theoretical analysis. In contrast, this book re-opens the feminist debate about pornography for a new generation of critical thinkers in the 21st century. Pornography matters politically and ethically. It matters in the real world as well as in fantasy; it matters to performers as well as to consumers; it matters to adults as well as to children; and it matters to men as well as to women.

Sex and the sexual have for far too long been consigned to the dark corners by social scientists in general and tourism and leisure scholars in particular. Sex and the Sexual During People's Leisure and Tourism Experiences seeks to begin to rectify this situation by bringing the position and nature of sex and the sexual into the light of academic debate. As such, this book is designed to highlight cross-disciplinary emerging work on sex and the sexual in leisure and tourism and provide the readers with insights into this social realm. It encompasses a broad array of sex-related issues and tourism and leisure environments from across a variety of countries. The book should appeal to researchers and students across the humanities and social sciences both for the value of the research in its own right and the ability of it to be used as a lens through which to view the position of sex and the sexual as well as tourism and leisure in today's world. Overall, it is argued that sex and the sexual should play a part in the academic discourse, especially if we wish to describe what is actually happening out there as far as tourism and leisure are concerned.

This is the most respected and authoritative college textbook available on human sexuality. Written in a direct, non-judgmental manner, OUR SEXUALITY, 12E, International Edition has been thoroughly and carefully updated to reflect the most current research findings. It is the first college text to bring cutting-edge and in-depth emphasis on the impact of politics on sexuality. Crooks and Baur keep you interested with the most exciting, emerging research and coverage, and focus on strengthening healthy communication among partners. The authors also have revised their overall coverage on maintaining a responsible and healthy sexual relationship, with greater attention to diversity and inclusiveness.