This book aims to reflect on how to translate "queer" in the context of Latin America. Queer theory is becoming consolidated on an international scale as an effort to understand dissident bodies and their inventions. But how can we utilize such a rich body of literature and proposals without merely applying in the Global South what has been formulated in the Global North?Through meetings between dissident bodies in the Global South, the book suggests that the theoretical-poetic inventions formulated in this part of the world cannot be forgotten and proposes a discussion on how to approach queer theory from a decolonial point of view. There is still only a scant body of literature that systematizes and approaches these questions from a Latin American point of view; or, to use the term that gives this book its name, the "tropics." The book points out the necessity of staying aware of the connections between western modernity and colonial practices. The book therefore invites us to pass through borders, to question limits, and to allow ourselves to be affected by Others, a fundamental exercise in the context of social inequality as drastic as that in which the majority of the population live in Latin America and in the Global South in general. Theories, like bodies, travel; in being translated, they transform themselves. The movements and the bending of bodies and theories are disturbing and subversive. Queer in the Tropics arises from these translations, from this bending, and from these subversions.

Here is a lively look at how Shakespeare's treatment of human sexuality in his plays and poems relates to the sexual conventions, sexual mores, and actual sexual behaviors of his day.
Pre-eminent Shakespeare critic Stanley Wells draws on historical and anecdotal sources to present an illuminating account of sexual behavior--and its consequences--in Shakespeare's time, particularly in Stratford-upon-Avon and London. Shakespeare's Stratford was a hotbed of small-town gossip; the town's records reveal many cases of slander involving accusations of cuckoldry and whoredom, as well as many prosecutions for fornication, sexual "incontinence," and adultery. Wells thoroughly explores this milieu, demonstrating what we know or can deduce of the sex lives of Shakespeare and members of his family and providing a fascinating account of depictions of sexuality in the poetry of the period. Wells even points to specific recorded events that find their way into lines and subplots in the plays.
In the second half of the book, Wells goes on to explore the variety of ways in which Shakespeare treats sexuality in his plays and how he relates sexuality to love. Chapters cover everything from the fun that Shakespeare gets out of sex in his comedies; to the ways he relates sexual desire to both lust and love; to sexual jealousy in four major plays; and to Romeo and Juliet as the play in which Shakespeare focuses most centrally on issues relating to sex, love, and the relationship between them. "Whores and Saints" looks at his portrayals of the extremes of womanhood, and a final chapter, "Just Good Friends," investigates his depiction of same-gender relationships.
Whether as a source of comedy, drama, debate, or passion, sex in Shakespeare's plays and poems is always intriguing, and there is no better guide to this subject than Stanley Wells.

In 2003, Lebanese writer Rashid al-Daif spent several weeks in Germany as part of the "West-East Divan" program, a cultural exchange effort meant to improve mutual awareness of German and Middle Eastern cultures. He was paired with German author Joachim Helfer, who then returned the visit to al-Daif in Lebanon. Following their time together, al-Daif published in Arabic a literary reportage of his encounter with Helfer in which he focuses on the German writer's homosexuality. His frank observations have been variously read as trenchant, naive, or offensive. In response, Helfer provided an equally frank point-by-point riposte to al-Daif's text. Together these writers offer a rare exploration of attitudes toward sex, love, and gender across cultural lines. By stretching the limits of both fiction and essay, they highlight the importance of literary sensitivity in understanding the Other.

Rashid al-Daif's "novelized biography" and Joachim Helfer's commentary appear for the first time in English translation in What Makes a Man? Sex Talk in Beirut and Berlin. Also included in this volume are essays by specialists in Arabic and German literature that shed light on the discourse around sex between these two authors from different cultural contexts.

What happens when enemies work to advance similar goals? Who wins, who loses, and why? In Frenemies, Nancy Whittier addresses this question through a study of feminist and conservative opposition to pornography, campaigns against child sexual abuse, and engagement on the Violence Against Women Act. Drawing on extensive research, Whittier shows how feminist and conservative activists interacted with each other and with the federal government, how their interaction affected them, and what each side achieved. Whittier re-conceptualizes relationships between social movements, presenting a model of how "frenemies"-groups that are neither allies nor opponents-work toward related goals. She outlines the dynamics and paths of frenemy relationships, describing the unintended consequences for the groups involved and for their respective movements at large. With high levels of political polarization across the U.S., Frenemies provides a crucial look at both the promise and the risk of cooperation across political differences.

Sex is cheap. Coupled sexual activity has become more widely available than ever. Cheap sex has been made possible by two technologies that have little to do with each other-the wide uptake of the Pill and high-quality pornography-and its distribution made more efficient by a third, the uptake of online dating. Together, they drive down the cost of real sex, have created a massive slow-down in the development of significant relationships, put women's fertility at risk, and have even taken a toll on men's marriageability. What the West has witnessed of late is not the social construction of sexuality or marriage or family forms toward different possibilities as a product of political will, but technology-driven social change. This revolution in sexual autonomy also ushered in an era of plastic sexuality and prompted the flourishing on non-heterosexual identities. This book takes readers on a tour inside the American mating market, and highlights key patterns that characterize young adults' experience today, including the early timing of first sex in relationships, overlapping partners, the hazards of online dating, frustrating returns on their relational investments, and a failure to link future goals like marriage with how they are conducting their current relationships. Drawing upon several large nationally-representative surveys, in-person interviews with 100 men and women, and the assertions of scholars ranging from evolutionary psychologists to gender theorists, what emerges is a story about social change, technological breakthroughs, and the unintended consequences of women's economic success. Sex and its satisfactions are becoming increasingly important in contemporary life. No longer playing a supporting role in enduring relationships, sex has emerged as a central priority in relationship development and continuation. But unravel the layers, and it is obvious that the emergence of "industrial sex" is far more a reflection of men's interests than women's.

One of the twentieth century's most controversial sexologists--or "fuckologists," to use his own memorable term--John Money was considered a trailblazing scientist and sexual libertarian by some, but damned by others as a fraud and a pervert. Money invented the concept of gender in the 1950s, yet fought its uptake by feminists. He backed surgical treatments for transsexuality, but argued that gender roles were set by reproductive capacity. He shaped the treatment of intersex, advocating experimental sex changes for children with ambiguous genitalia. He pioneered drug therapy for sex offenders, yet took an ambivalent stance towards pedophilia. In his most publicized case study, Money oversaw the reassignment of David Reimer as female following a circumcision accident in infancy. Heralded by many as proof that gender is pliable, the case was later discredited when Reimer revealed that he had lived as a male since his early teens.
In "Fuckology," the authors contextualize and interrogate Money's writings and practices. The book focuses on his three key diagnostic concepts, "hermaphroditism," "transsexualism," and "paraphilia," but also addresses his lesser-known work on topics ranging from animal behavior to the philosophy of science. The result is a comprehensive collection of new insights for researchers and students within healthcare, the humanities, and the social sciences, as well as for practitioners and activists in sexology, psychology, and patient rights.

Sex and Punishment tells the story of the struggle throughout millennia to regulate the most powerful engine of human behaviour: sex. From the savage impalement of an Ancient Mesopotamian adulteress to the imprisonment of Oscar Wilde for `gross indecency' in 1895, Eric Berkowitz evokes the entire sweep of Western sex law. The cast of Sex and Punishment is as varied as the forms taken by human desire itself: royal mistresses, gay charioteers, medieval transvestites, lonely goat-lovers, prostitutes of all stripes and London rent boys. Each of them had forbidden sex, and each was judged - and justice, as Berkowitz shows - rarely had anything to do with it.

"Anna Clark has pioneered research on sex, scandal, and democracy. Here she shows why scandal is not just engaging, nay fascinating, but how sexual politics is important to power, to political discourse, and the constitution, how it disturbs the fiction of public and private, and how it connects with the contradictions of everyday life-the life that we all live."--Beatrix Campbell, writer and broadcaster, author of "Diana, Princess of Wales: How Sexual Politics Shook the Monarchy"

"In this original and engaging work, we are shown a series of detailed, gripping scandals and how they were instrumental in shaping the world of Georgian politics and in laying the ground for Britain's move toward a modern democracy. The stories are vividly told-the actors move across the stage in all their flawed humanity. Clark's insights into the reforming of acceptable masculine and feminine behavior and the role of sexual innuendo in struggles for power are particularly original. With the publication of "Scandal," all types of political scandal, including those based on or attributed to what current opinion defines as sexual misdemeanors, will have to be taken with the seriousness they deserve, no longer written off as the quaint by-ways of history."--Leonore Davidoff, coauthor of "Family Fortunes: Men and Women of the English Middle Class 1780-1850"

"In her fresh and exciting study, Anna Clark reframes a set of well-known episodes in British political history during the reign of George III and the Regency period. Combining political, cultural, and gender history, she demonstrates in superb fashion the importance of scandal, particularly sexual scandal, to understanding the politics of the age.Clark has written a work of originality that deserves a wide readership."--James Epstein, author of "In Practice: Studies in the Language and Culture of Popular Politics in Modern Britain"

First published in 1988, Peter Brown's "The Body and Society" was a groundbreaking study of the marriage and sexual practices of early Christians in the ancient Mediterranean and Near East. Brown focuses on the practice of permanent sexual renunciation-continence, celibacy, and lifelong virginity-in Christian circles from the first to the fifth centuries A.D. and traces early Christians' preoccupations with sexuality and the body in the work of the period's great writers.

"The Body and Society" questions how theological views on sexuality and the human body both mirrored and shaped relationships between men and women, Roman aristocracy and slaves, and the married and the celibate. Brown discusses Tertullian, Valentinus, Clement of Alexandria, Origen, Constantine, the Desert Fathers, Jerome, Ambrose, and Augustine, among others, and considers asceticism and society in the Eastern Empire, martyrdom and prophecy, gnostic spiritual guidance, promiscuity among the men and women of the church, monks and marriage in Egypt, the ascetic life of women in fourth-century Jerusalem, and the body and society in the early Middle Ages. In his new introduction, Brown reflects on his work's reception in the scholarly community.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Amphibious Subjects is an ethnographic study of a community of self-identified effeminate men-known in local parlance as sasso-residing in coastal Jamestown, a suburb of Accra, Ghana's capital. Drawing on the Ghanaian philosopher Kwame Gyekye's notion of "amphibious personhood," Kwame Edwin Otu argues that sasso embody and articulate amphibious subjectivity in their self-making, creating an identity that moves beyond the homogenizing impulses of western categories of gender and sexuality. Such subjectivity simultaneously unsettles claims purported by the Christian heteronationalist state and LGBT+ human rights organizations that Ghana is predominantly heterosexual or homophobic. Weaving together personal interactions with sasso, participant observation, autoethnography, archival sources, essays from African and African-diasporic literature, and critical analyses of documentaries such as the BBC's The World's Worst Place to Be Gay, Amphibious Subjects is an ethnographic meditation on how Africa is configured as the "heart of homophobic darkness" in transnational LGBT+ human rights imaginaries.

In Lovesick Japan, Mark D. West explores an official vision of love, sex, and marriage in contemporary Japan. A comprehensive body of evidence 2,700 court opinions describes a society characterized by a presupposed absence of physical and emotional intimacy, affection, and personal connections. In compelling, poignant, and sometimes horrifying court cases, West finds that Japanese judges frequently opine on whether a person is in love, what other emotions a person is feeling, and whether those emotions are appropriate for the situation.

Sometimes judges' views about love, sex, and marriage emerge from their presentation of the facts of cases. Among the recurring elements are abortions forced by men, compensated dating, late-life divorces, termination fees to end affairs, sexless couples, Valentine's Day heartbreak, "soapland" bath-brothels, and home-wrecking hostesses.

Sometimes the judges' analysis, decisions, and commentary are as revealing as the facts. Sex in the cases is a choice among private "normal" sex, which is male-dominated, conservative, dispassionate, or nonexistent; commercial sex, which caters to every fetish but is said to lead to rape, murder, and general social depravity; and a hybrid of the two, which commodifies private sexual relationships. Marriage is contractual; judges express the ideal of love in marriage and proclaim its importance, but virtually no one in the court cases achieves it. Love usually appears as a tragic, overwhelming emotion associated with jealousy, suffering, heartache, and death."

From Title IX cases on campus, to #metoo and #timesup, rape is a definitive issue at the heart of feminism, and lately, it's barely out of the news. Cultural critic Mithu Sanyal is picking up where Susan Brownmiller left off in her influential 1975 book Against Our Will. In fact, she argues that the way we understand rape hasn't changed since then, even as the world has changed beyond recognition. She contends that it is high time for a new and informed debate about rape, sexual boundaries and consent. Sanyal argues that the way we as a society understand rape tells us not just how we understand sexual violence, but how we understand sex, sexuality, and gender itself. For instance, why is it so hard to imagine men as victims of rape? Why do we expect victims to be irreparably damaged? When we think of rapists, why do we still think of strangers in dark alleys, rather than uncles, husbands, priests, or boyfriends? The book examines the role of race and the trope of the black rapist, the omission of male victims, and what we mean when we talk about rape culture. She provocatively takes every received opinion we have about rape, and turns it inside out - arguing with liberals, conservatives, feminists and sexists alike.

Sara Moslener sheds light on the contemporary purity movement by examining how earlier movements established the rhetorical and moral frameworks utilized by two of today's leading purity organizations, True Loves Waits and Silver Ring Thing. Her investigation reveals that purity work over the last two centuries has developed in concert with widespread fears of changing traditional gender roles and sexual norms, national decline, and global apocalypse. In Virgin Nation Moslener highlights various points in U.S. history when evangelical beliefs and values have seemed to provide viable explanations for and solutions to widespread cultural crises, resulting in the growth of their cultural and political influence. By asserting a causal relationship between sexual immorality, national decline, and apocalyptic anticipation, leaders have shaped a purity rhetoric that positions Protestant evangelicalism as the salvation of American civilization. Nineteenth-century purity reformers, Moslener shows, utilized a nationalist discourse that drew upon racialized and sexualized fears of national decline and pointed to sexual immorality as the cause of Anglo-Saxon decline, and national decay. In the early to mid-twentieth century, fundamentalist leaders such as Billy Graham and Carl F.H. Henry sought to establish an intellectually sound millennialist theology that linked sexual immorality, national vulnerability, and the expectation of imminent nuclear apocalypse. Then with the resurgence of Christian fundamentalism in the 1970s, formerly apolitical social conservatives found themselves swayed by the nationalist and prophetic ideologies of the Moral Majority, which also linked sexual immorality to national decline and pending apocalypse. However, millennialist theologies, relevant at the height of the cold war, had mostly disappeared from political discourse by the 1970s when the Red Scare began to fade from popular consciousness. For contemporary purity advocates, says Moslener, the main obstacle to moral and national restoration is sexual immorality, a cultural blight traceable to the excesses of the sexual revolution of the 1960s. Today the movement positions the adolescents who embody sexual purity as an embattled sexual minority poised to save America from the repercussions of its own moral turpitude, with or without government assistance.

Barebacking--when gay men deliberately abandon condoms and embrace unprotected sex--has incited a great deal of shock, outrage, anger, and even disgust, but very little contemplation. Purposely flying in the face of decades of safe-sex campaigning and HIV/AIDS awareness initiatives, barebacking is unquestionably radical behavior, behavior that most people would rather condemn than understand. Thus the time is ripe for "Unlimited Intimacy," Tim Dean's riveting investigation into barebacking and the distinctive subculture that has grown around it.

Audacious and undeniably provocative, Dean's profoundly reflective account is neither a manifesto nor an apology; instead, it is a searching analysis that tests the very limits of the study of sex in the twenty-first century. Dean's extensive research into the subculture provides a tour of the scene's bars, sex clubs, and Web sites; offers an explicit but sophisticated analysis of its pornography; and documents his own personal experiences in the culture. But ultimately, it is HIV that animates the controversy around barebacking, and "Unlimited Intimacy" explores how barebackers think about transmitting the virus--especially the idea that deliberately sharing it establishes a new network of kinship among the infected. According to Dean, intimacy makes us vulnerable, exposes us to emotional risk, and forces us to drop our psychological barriers. As a committed experiment in intimacy without limits--one that makes those metaphors of intimacy quite literal--barebacking thus says a great deal about how intimacy works.

Written with a fierce intelligence and uncompromising nerve, "Unlimited Intimacy" will prove to be a milestone in our understanding of sexual behavior.

His first book, "The Great Immigration Scandal" (2004), blew the whistle on abuses within the Home Office and led to the resignation of the immigration minister, Beverley Hughes. Although attacked at the time by the government and the 'liberal' media for alarmism, Moxon's analysis has now been adopted by most of the major political parties. Indeed his views on the dangers of multiculturalism were even echoed by the Chairman of the Commission for Racial Equality, leading the Evening Standard to claim 'Moxon appears not so much a racist as a visionary'. But immigration was never his primary interest, in fact he joined the Home Office in order to study its HR policy, as part of a decade-long investigation of men-women. This book is the result. Notwithstanding its provocative title, "The Woman Racket" is a serious scientific investigation into one of the key myths of our age - that women are oppressed by the 'patriarchal' traditions of Western societies. Drawing on the latest developments in evolutionary psychology, Moxon finds that the opposite is true - men, or at least the majority of low-status males - have always been the victims of deep-rooted prejudice. As the prejudice is biologically derived, it is unconscious and can only be uncovered with the tools of scientific psychology. The book reveals this prejudice in fields as diverse as healthcare, employment, family policy and politics: compared to the long and bloody struggle for universal male suffrage, women were given the vote 'in an historical blink of the eye'.

Don't let the title fool you. this IS a serious, thoughtful (and thought-provoking) comprehensive introduction to, and examination of, a much misunderstood and misused practice. But more than that, it is a witty, provocative, damn fine read, with as much to offer to the faithfully monogamous as to those looking for a bit more out of life, love and relationships. Go on. Dive in. "Wendy-O tackles a touchy subject with clarity and creativity. She is wise beyond her years. This guide teaches you how you can have it all. I gave the jealousy tips to my lover immediately." [Annie Sprinkle]

In modern-day media, depictions of ancient Egyptian society are of a highly sexualised, lustful culture, but how accurate are these depictions of a people so shrouded in mystery and legend that it is sometimes hard to tell truth from fiction? In this fascinating and intimate insight into ancient Egyptian sex and sexuality, Charlotte Booth demystifies an ancient way of life, drawing on archaeological evidence and the written record to build a picture of what really went on in the bedrooms of the pharaohs and their subjects. Sex was a prominent part of ancient Egyptian society. It featured heavily in religion, mythology and artwork, and was not considered the taboo it is sometimes treated as in modern cultures. This book examines all aspects of ancient Egyptian sex lives, from idealised beauty and attitudes towards sexuality, to representations of fertility in art and the relationship between sex and religion. Many of the trials and tribulations that were faced are as relevant today as they were in the past: marriage, divorce and adultery are all discussed, as well as prostitution, homosexuality, sexual health and fertility. Whilst many of the remedies seem bizarre to the modern mind, some of the attitudes are surprisingly liberal, and all make for fascinating reading. From Akhenaten and his famously beautiful queen, Nefertiti, to the seductive Cleopatra's affairs with Julius Caesar and Marc Antony, Booth provides a tantilising glimpse into this extremely personal aspect of ancient Egyptian life.

This book presents an analysis of the social organization of escort agencies in Poland. Izabela Slezak focuses on the actions of female sex workers, who are seen as active participants co-creating their working conditions. She analyzes the interactions between sex workers and their clients. Furthermore, she discusses the relationships between employees of the premises, namely the women providing sex services, the managers of the agencies, and security workers. The conclusions of the publication are the result of long-standing ethnographic research carried out in escort agencies, as well as unstructured interviews with their employees and clients. The book is addressed to people who are interested in qualitative sociology, interpretative sociology, and those who would like to understand contemporary escort agencies which operate in Poland. It will be also important for employees of organizations that work with people who provide sex services.

This volume examines human sexuality as an intrinsic element in the interpretation of complex colonial societies. While archaeological studies of the historic past have explored the dynamics of European colonialism, such work has largely ignored broader issues of sexuality, embodiment, commemoration, reproduction, and sensuality. Recently, however, scholars have begun to recognize these issues as essential components of colonization and imperialism. This book explores a variety of case studies, revealing the multifaceted intersections of colonialism and sexuality. Incorporating work that ranges from Phoenician diasporic communities of the eighth century to Britain's nineteenth-century Australian penal colonies to the contemporary maroon community of Brazil, this volume changes the way we understand the relationship between sexuality and colonial history.

This original book brings a fascinating and accessible new account of the tumultuous history of sexuality in Europe from the waning of Victorianism to the collapse of Communism and the rise of European Islam. Although the twentieth century is often called the century of sex and seen as an era of increasing liberalization, Dagmar Herzog instead emphasizes the complexities and contradictions in sexual desires and behaviours, the ambivalences surrounding sexual freedom, and the difficulties encountered in securing sexual rights. Incorporating the most recent scholarship on a broad range of conceptual problems and national contexts, the book investigates the shifting fortunes of marriage and prostitution, contraception and abortion, queer and straight existence. It analyzes sexual violence in war and peace, the promotion of sexual satisfaction in fascist and democratic societies, the role of eugenics and disability, the politicization and commercialization of sex, and processes of secularization and religious renewal.

What did sex mean for ordinary people before the sexual revolution of the 1960s and 1970s, who were often pitied by later generations as repressed, unfulfilled and full of moral anxiety? This book provides the first rounded, first-hand account of sexuality in marriage in the early and mid-twentieth century. These award-winning authors look beyond conventions of silence among the respectable majority to challenge stereotypes of ignorance and inhibition. Based on vivid, compelling and frank testimonies from a socially and geographically diverse range of individuals, the book explores a spectrum of sexual experiences, from learning about sex and sexual practices in courtship, to attitudes to the body, marital ideals and birth control. It demonstrates that while the era's emphasis on silence and strict moral codes could for some be a source of inhibition and dissatisfaction, for many the culture of privacy and innocence was central to fulfilling and pleasurable intimate lives.

Sex, Power and Consent: Youth Culture and the Unwritten Rules draws on the real world stories and experiences of young women and young men - as told in their own words - regarding love, sex, relationships and negotiating consent. Judicious reference to feminist and sociological theory underpins explicit connections between young people's lived experience and current international debates. Issues surrounding youth sex within popular culture, sexuality education and sexual violence prevention are thoroughly explored. In a clear, incisive and eminently readable manner, Anastasia Powell develops a compelling framework for understanding the 'unwritten rules' and the gendered power relations in which sexual negotiations take place. Ultimately Sex, Power and Consent provides practical strategies for young people, and those working with them, toward the prevention of sexual violence.

When the French invaded Italy in 1494, they were shocked by the frank sexuality expressed in Italian cities. By 1600, the French were widely considered to be the most highly sexualized nation in Christendom. What caused this transformation? This book examines how, as Renaissance textual practices and new forms of knowledge rippled outward from Italy, the sexual landscape and French notions of masculinity, sexual agency, and procreation were fundamentally changed. Exploring the use of astrology, the infusion of Neoplatonism, the critique of Petrarchan love poetry, and the monarchy's sexual reputation, the book reveals that the French encountered conflicting ideas from abroad and from antiquity about the meanings and implications of sexual behavior. Intensely interested in cultural self-definition, humanists, poets, and political figures all contributed to the rapid alteration of sexual ideas to suit French cultural needs. The result was the vibrant sexual reputation that marks French culture to this day.