Modernity has provided more than enough reason to give up believing in holiness, still we have learned that to give up the struggle to achieve it means that we become less human. As we leave the twentieth century, we discover new reasons to return to old faith. We rediscover an urgent need to defend the sacred, even as our understanding differs from our ancestors. We choose not to retreat from the world, but to struggle within it, to stain ourselves with sin even as we seek to establish the good. from Chapter 13, Humanity

The cataclysm of the Holocaust seems to forbid speech. Yet even in the heart of that darkness, sparks of sacredness were kept alive. From these sparks, Rabbi Edward Feld suggests, Jews and others can renew a faith and find a language that recovers the holy even after experiencing the reign of a Kingdom of Night unimaginable to previous generations.

In a voice that is engaging, often poetic, Rabbi Edward Feld helps the modern reader understand events that span almost 4,000 years of the history of Judaism and the Jewish people. With rare clarity, insight, and gentleness, he offers a thought-provoking yet accessible study of the way tragedy has shaped Jewish history and the self-understanding of Jews.

"The Spirit of Renewal" explores four key events that reshaped religious expression, two ancient and two modern: the Babylonian exile; the Bar Kochba revolution; the Holocaust; and the establishment of the State of Israel.

"The Spirit of Renewal" shows how, even under the most traumatic of circumstances, Judaism survives, renewing itself and flourishing again. This profound and wise meditation opens the way to a powerful new understanding of the nature of God and the spiritual life.

A "Washington Post "Notable Book
With a new chapter on eugenicist Madison Grant's "The Passing of the Great Race"
In this brilliant and original exploration of some of the formative influences in Adolf Hitler's life, Timothy Ryback examines the books that shaped the man and his thinking.
Hitler was better known for burning books than collecting them but, as Ryback vividly shows us, books were Hitler's constant companions throughout his life. They accompanied him from his years as a frontline corporal during the First World War to his final days before his suicide in Berlin. With remarkable attention to detail, Ryback examines the surviving volumes from Hitler's private book collection, revealing the ideas and obsessions that occupied Hitler in his most private hours and the consequences they had for our world.
A feat of scholarly detective work, and a captivating biographical portrait, "Hitler's Private Library" is one of the most intimate and chilling works on Hitler yet written.

An inventive literary account of Cixous's remarkable journey to her mother's birthplace Winner, French Voices Award for Excellence in Publication and Translation For about eighty years, the Jonas family of Osnabruck were part of a small but vibrant Jewish community in this mid-size city of Lower Saxony. After the war, Osnabruck counted not a single Jew. Most had been deported and murdered in the camps, others emigrated if they could and if they managed to overcome their own inertia. It is this inertia and failure to escape that Helene Cixous seeks to account for in Osnabruck Station to Jerusalem. Vicious anti-Semitism hounded all of Osnabruck's Jews long before the Nazis' rise to power in 1933. So why did people wait to leave when the threat was so patent, so in-their-face? Drawn from the stories told to Cixous by her mother, Eve, and grandmother, Rosalie (Rosi), this literary work reimagines fragments of Eve's and Rosi's stories, including the death of Eve's uncle, Onkel Andre. Piecing together the story of Andreas Jonas from what she was told and from what she envisages, Cixous recounts the tragedy of the one she calls the King Lear of Osnabruck, who followed his daughter to Jerusalem only to be sent away by her and to return to Osnabruck in time to be deported to a death camp. Cixous wanders the streets of the city she had heard about all her life in her mother's and grandmother's stories, digs into its archives, meets city officials, all the while wondering if she should have come. These hesitations and reflections in the present, often voiced in dialogues staged with her own son or daughter, are woven with scenes from her childhood in Algeria and the half-remembered, half-invented stories of the Jonas family, making Osnabruck Station to Jerusalem one of the author's most intensely engaging books. This work received the French Voices Award for excellence in publication and translation. French Voices is a program created and funded by the French Embassy in the United States and FACE (French American Cultural Exchange).

This two-part volume combines an accessible overview of contemporary Jewish history with a unique dictionary of Holocaust terms. In addition to assessing the Holocaust specifically, Part 1 of the book discusses the history of European Jewry, anti-Semitism, the rise and fall of Nazism and fascism, World War II, and the postwar implications of the Holocaust. The authors also consider key historiographical and methodological issues related to the Holocaust.Part Two provides a complete dictionary of terms relating to the Holocaust culled from dozens of primary and secondary sources in a range of languages. Included here is a comprehensive set of tables on Aktionen, Aliya Bet, anti-Jewish legislation, anti-semitic organizations, collaboration, concentration camps, Fascism, the Third Reich, the Nazi Party, Jewish and non-sectarian organizations, publications, Judenr te, and resistance movements. Each table is prefaced by a descriptive overview of pertinent issues.Graphs, photographs, and documents supplement the text, and an extensive bibliography as well as separate person, place, and subject indexes make this unique work invaluable as a reference tool.

The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim.

This book is the first to bring postmodern philosophical and literary approaches into conversation with post-Holocaust Jewish thought. Drawing on the work of Mieke Bal, Harold Bloom, Jacques Derrida, Umberto Eco, Michel Foucault, and others, Braiterman assesses how Jewish intellectuals reinterpret Bible and Midrash to re-create religious thought for the age after Auschwitz.

In this process, he provides a model for reconstructing Jewish life and philosophy in the wake of the Holocaust. His work contributes to the postmodern turn in contemporary Jewish studies and today's creative theology.

Edith Hahn was a young law student in Vienna when Hitler absorbed Austria in 1938. Madly in love with a young man called Pepi who was half-Jewish, she was separated from him and sent to a forced labour camp. So began the extraordinary chain of events that led to her return to Vienna, her life as a 'hidden' Jew with an identity given to her by a German girlfriend, her marriage to a Nazi who knew she was Jewish and protected her, her intervention through her husband on behalf of Pepi, and her life at the end of the war in Eastern Germany where she was appointed a judge over the persecutors of her people. She fled the Communist regime there because of the conflicting emotions she felt for these who had NOT informed on her. She settled and married in London, and now lives in Israel, aged 84.
 

Assassins of Memory is a passionate and painstaking look at one of the more curious realities of recent French cultural life: the prominence accorded to the phenomenon of revisionism. An attempt on the part of a tiny group of fanatics, often masquerading as scholars and researchers, to deny the existence of the gas chambers and horrors of Hitler's genocidal policies, revisionism is quietly gaining adherents.

The prevailing image of European Jews during the Holocaust is one of helpless victims, but in fact many Jews struggled against the terrors of the Third Reich. In Defiance, Nechama Tec offers a riveting history of one such group, a forest community in western Belorussia that would number more than 1,200 Jews by 1944--the largest armed rescue operation of Jews by Jews in World War II.

Tec reveals that this extraordinary community included both men and women, some with weapons, but mostly unarmed, ranging from infants to the elderly. She reconstructs for the first time the amazing details of how these partisans and their families--hungry, exposed to the harsh winter weather--managed not only to survive, but to offer protection to all Jewish fugitives who could find their way to them.

Arguing that this success would have been unthinkable without the vision of one man, Tec offers penetrating insight into the group's commander, Tuvia Bielski. Tec brings to light the untold story of Bielski's struggle as a partisan who lost his parents, wife, and two brothers to the Nazis, yet never wavered in his conviction that it was more important to save one Jew than to kill twenty Germans. She shows how, under Bielski's guidance, the partisans smuggled Jews out of heavily guarded ghettos, scouted the roads for fugitives, and led retaliatory raids against Belorussian peasants who collaborated with the Nazis.

Herself a Holocaust survivor, Nechama Tec here draws on wide-ranging research and never before published interviews with surviving partisans--including Tuvia Bielski himself--to reconstruct here the poignant and unforgettable story of those who chose to fight.

How interwar Poland and its Jewish youth were instrumental in shaping the ideology of right-wing Zionism By the late 1930s, as many as fifty thousand Polish Jews belonged to Betar, a youth movement known for its support of Vladimir Jabotinsky, the founder of right-wing Zionism. Poland was not only home to Jabotinsky's largest following. The country also served as an inspiration and incubator for the development of right-wing Zionist ideas. Jabotinsky's Children draws on a wealth of rare archival material to uncover how the young people in Betar were instrumental in shaping right-wing Zionist attitudes about the roles that authoritarianism and military force could play in the quest to build and maintain a Jewish state. Recovering the voices of ordinary Betar members through their letters, diaries, and autobiographies, Jabotinsky's Children paints a vivid portrait of young Polish Jews and their turbulent lives on the eve of the Holocaust. Rather than define Jabotinsky as a firebrand fascist or steadfast democrat, the book instead reveals how he deliberately delivered multiple and contradictory messages to his young followers, leaving it to them to interpret him as they saw fit. Tracing Betar's surprising relationship with interwar Poland's authoritarian government, Jabotinsky's Children overturns popular misconceptions about Polish-Jewish relations between the two world wars and captures the fervent efforts of Poland's Jewish youth to determine, on their own terms, who they were, where they belonged, and what their future held in store. Shedding critical light on a vital yet neglected chapter in the history of Zionism, Jabotinsky's Children provides invaluable perspective on the origins of right-wing Zionist beliefs and their enduring allure in Israel today.

This new verbatim play is based on the testimony of Hungarian Holocaust survivor Susan Pollack MBE, aged only thirteen when she was sent to the notorious Auschwitz -Birkenau in the summer of 1944. Interwoven with complementary narratives and layered with Holocaust history, this is a powerful new piece for Drama and History teachers alike. Commissioned by Europe's only specialist Holocaust theatre in education company, Kindness offers tremendous challenge to Drama students. It allows the stories of survivors, as well as the voices of some of the millions more who did not survive, to not be lost as living memory increasingly becomes becomes a history that must never be forgotten. "I sincerely felt very moved and grateful that the play so accurately represented my experiences, and the mood and political situation of the time is so accurately shown. It is most wonderful and I give you my legacy most willingly. Thank you so much." Susan Pollack MBE Duration: 60 minutes approximately Cast: 21 female / male, or 2 female and 2 male with multiroling Suitable for: Key Stage 3/4, BTEC, GCSE, A Level

My Hometown Concentration Camp tells the story of the young Bernard Offen's endurance and survival of the Krakow Ghetto and five concentration camps, including Plaszow and Auschwitz-Birkenau, until his liberation near Dachau by American troops in 1945. The author tells of his experiences in the ghetto and camps and how he set out, after the war, in search of his brothers, eventually finding them in Italy with the Polish Army. Having returned to the United States, Bernard Offen was drafted into the US Army to serve in the Korean War. After the war he founded his own business and had a family, both helping to restore a sense of normality to his life. This was the start of his own unique process of healing that led, ultimately, to his retirement and decision to dedicate his life to educating audiences around the world about his experiences during the Holocaust. Bernard Offen's story recounts his one-man journey across America, Europe, Israel and back to his native Poland, and his development as a filmmaker, educator and healer. My Hometown Concentration Camp will touch readers through the strength of the author's determination to attempt to confront and conquer the traumatic experiences he witnessed as a young man."

This book analyzes the role and function of an Italian deportation camp during and immediately after World War Two within the context of Italian, European, and Holocaust history. Drawing upon archival documents, trial proceedings, memoirs, and testimonies, Herr investigates the uses of Fossoli as an Italian prisoner-of-war camp for Allied soldiers captured in North Africa (1942-43), a Nazi deportation camp for Jews and political prisoners (1943-44), a postwar Italian prison for Fascists, German soldiers, and displaced persons (1945-47), and a Catholic orphanage (1947-52). This case study shines a spotlight on victims, perpetrators, Resistance fighters, and local collaborators to depict how the Holocaust unfolded in a small town and how postwar conditions supported a story of national innocence. This book trains a powerful lens on the multi-layered history of Italy during the Holocaust and illuminates key elements of local involvement largely ignored by Italian wartime and postwar narratives, particularly compensated compliance (compliance for financial gain), the normalization of mass murder, and the industrialization of the Judeocide in Italy.

The postmodern human condition and relationship to God were forged in response to Auschwitz. Christian theology must now address the challenge posed by the Shoah. Grace in Auschwitz offers a constructive theology of grace that enables twenty-first-century Westerners to relate meaningfully to the Christian tradition in the wake of the Holocaust and unprecedented evil. Through narrative theological testimonial history, the first part articulates the human condition and relationship to God experienced by concentration camp inmates. The second part draws from the lives and works of Simone Well, Dorothee Solle, Dietrich Bonhoeffer, Alfred Delp, Hans Urs von Balthasar, and Sergei Bulgakov to propose and apply a coherent kenotic model enabling the transposition of the Christian doctrine of grace into categories strongly correlating with the experience of Auschwitz survivors. This model centers on the vulnerable Jesus Christ, a God who takes on the burden of the human condition and freely suffers alongside and for human beings. In and through the person ofJesus, God is made present and active in the midst of spiritual desolation and destitution, providing humanity and solace to others.

At the end of the twentieth century, the world seemed to rediscover Holocaust survivors. Ceremonies commemorating the 50th anniversary of World War II-era events offered occasions for reflection about the war, its heroes, and its victims. In the US, broad interest in the Holocaust was sparked by two cultural phenomena: the 1993 opening of the US Holocaust Memorial Museum and the film Schindler's List. The collapse of communism, the opening of archives in eastern Europe, and the approach of the millenniumand with it a desire to 'clean the slate'also sparked a series of confrontations with the past. Among those confrontations was an extraordinary focus on the material losses and injuries suffered by Nazi victims. Class-action lawsuits filed in American courts against European governments and enterprises, improvised commissions, national historical reviews, and international conferences attempted, at century's end, to deal with the material, historical, legal, and moral issues stemming

What if you uncovered a Nazi paper trail that revealed your father to be a man very different from the quiet, introspective dad you knew . . . or thought you knew? Growing up, author Mel Laytner saw his father as a quintessential Type B: passive and conventional. As he uncovered documents the Nazis didn't burn, however, another man emerged-a black market ringleader and wily camp survivor who made his own luck. The tattered papers also shed light on painful secrets his father took to his grave. Melding the intimacy of personal memoir with the rigors of investigative journalism, What They Didn't Burn is a heartwarming, inspiring story of resilience and redemption. A story of how desperate survivors turned hopeful refugees rebuilt their shattered lives in America, all the while struggling with the lingering trauma that has impacted their children to this day.

"Neighbors"--Jan Gross's stunning account of the brutal mass murder of the Jews of Jedwabne by their Polish neighbors--was met with international critical acclaim and was a finalist for the National Book Award in the United States. It has also been, from the moment of its publication, the occasion of intense controversy and painful reckoning. This book captures some of the most important voices in the ensuing debate, including those of residents of Jedwabne itself as well as those of journalists, intellectuals, politicians, Catholic clergy, and historians both within and well beyond Poland's borders.

Antony Polonsky and Joanna Michlic introduce the debate, focusing particularly on how "Neighbors" rubbed against difficult old and new issues of Polish social memory and national identity. The editors then present a variety of Polish voices grappling with the role of the massacre and of Polish-Jewish relations in Polish history. They include samples of the various strategies used by Polish intellectuals and political elites as they have attempted to deal with their country's dark past, to overcome the legacy of the Holocaust, and to respond to Gross's book.

"The Neighbors Respond" makes the debate over "Neighbors" available to an English-speaking audience--and is an excellent tool for bringing the discussion into the classroom. It constitutes an engrossing contribution to modern Jewish history, to our understanding of Polish modern history and identity, and to our bank of Holocaust memory.

This book is the first comparative study of the ways in which the Holocaust has been memorialized in Australia, Britain and New Zealand. It examines: -- the processes by which the Holocaust entered Jewish and mainstream cultures -- representations of the uniquesness and/or universality of the Holocaust -- uses and abuses of the terminology and imagery of the Holocaust -- the relationship between Holocaust remembrance and Jewish unity and identity -- interpretations of the lessons of the Holocaust. Despite the different national histories of Australia, Britain, and New Zealand, and notwithstanding variations in Jewish community size and composition, the Holocaust has been memorialized in remarkably similar ways, although in many respects these are significantly different from the American experience.

Children of the Holocaust contains the papers delivered at a conference to mark Holocaust Remembrance Day 2004, which was held under the auspices of the AHRC Parkes Centre at the University of Southampton. The book addresses questions of representation of the Holocaust by and of children, both in text and image. While the volume opens with a theoretical discussion of how and where to locate the voice of the child in a text, the majority of contributions deal with exemplary texts either by single authors or specific groups of survivors. The testimonies at the heart of these essays were written in different European languages, mainly in German, English and Polish. The authors offer a variety of perspectives, ranging from the literary to the historical and art-critical. With its wide range of examples and approaches to the theme, this volume proposes to be more than a concise introduction to the theme of children of the Holocaust. It documents the breadth of issues of this branch of Holocaust studies, which is still largely waiting to be discovered.

We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life-daily and hourly. Our answer must consist not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.
When "Man's Search for Meaning" was first published in 1959, it was hailed by Carl Rogers as "one of the outstanding contributions to psychological thought in the last fifty years." Now, more than forty years and 4 million copies later, this tribute to hope in the face of unimaginable loss has emerged as a true classic. "Man's Search for Meaning"--at once a memoir, a self-help book, and a psychology manual-is the story of psychiatrist Viktor Frankl's struggle for survival during his three years in Auschwitz and other Nazi concentration camps. Yet rather than "a tale concerned with the great horrors," Frankl focuses in on the "hard fight for existence" waged by "the great army of unknown and unrecorded."
Viktor Frankl's training as a psychiatrist allowed him a remarkable perspective on the psychology of survival. In these inspired pages, he asserts that the "the will to meaning" is the basic motivation for human life. This simple and yet profound statement became the basis of his psychological theory, logotherapy, and forever changed the way we understand our humanity in the face of suffering. As Nietzsche put it, "He who has a why to live for can bear almost any how." Frankl's seminal work offers us all an avenue to greater meaning and purpose in our own lives-a way to transcend suffering and find significance in the act of living.

This is a chilling story of human depravity and ultimate justice, told for the first time by an eyewitness court reporter for the Nuremberg war crimes trial of Nazi doctors. This is the account of 22 men and 1 woman and the torturing and killing by experiment they authorised in the name of scientific research and patriotism. "Doctors from Hell" includes trial transcripts that have not been easily available to the general public and previously unpublished photographs used as evidence in the trial. The author describes the experience of being in bombed-out, dangerous, post-war Nuremberg, where she lived for two years while working on the trial. Once a Nazi sympathiser tossed bombs into the dining room of the hotel where she lived moments before she arrived for dinner. She takes us into the courtroom to hear the dramatic testimony and see the reactions of the defendants to the proceedings. This landmark trial resulted in the establishment of the Nuremberg code, which set the guidelines for medical research involving human beings. It is a significant addition to the literature on World War II and the Holocaust, medical ethics, human rights, and the barbaric depths to which human beings can descend.