The publication of this anthology culminates what began as a Visiting Distinguished Scholars Lecture Series sponsored by the School of Jus tice Studies. When Dr. John M. Johnson was awarded the Arizona State University Graduate College's Distinguished Research Award for 1986- 1987, the School faculty voted to use the accompanying stipend to bring several scholars to campus. Each visiting scholar was commis sioned to present an original paper on contemporary issues in justice and to meet with graduate students and faculty during a week-long visit to campus. This collection of essays promotes wide-ranging conceptions of justice. As first conceived, we sought to bring an interdisciplinary per spective to the study of justice as a way of intellectually extending the current focus of research and teaching. As it developed, the collection permitted us to reflect on our own instructional program in law and the social sciences and to promote a conception of social conflict and control which includes social, political, economic, and legal controls."

The self-knower has become a hero within many contemporary cultures. This hero goes by various different titles, including the" self-insightful/' the "self-actualized/' the "autonomous and mature/' the "representative of independent thinking/' the "morally virtuous/' and many more. The common denominators of civilization's preoccupation with the self knower are (1) the mundane, popular literature that draws our attention to our "inner being" and (2) the remarkable intensity of therapies and quasitherapies that promise insight into the true core of our inner being. A characteristic example from an extensive, week-or month-long training course would read, "Come because you want to discover your self ... . Through Mr. X the group leaderl, we can realize our true identities ... . This gives our lives sense and perspective." We have tried to trace the logic underlying the diverse self-knower movements and have found three common themes underlying them. For one, the varieties of theories and treatments associated with self-knowl edge are interested exclusively in the appearance of the self-knower. Each representative of the self-knower school has its own set of criteria for identifying the self-knowing person, and in tum, each member of the self-knower school represents certain convictions about how individuals should be evaluated. For instance, if someone manifests warmth and char ity, that person is likely to be pronounced healthy, adjusted, and self knowing."

An original and timely study of men's experiences of depression in which the author tackles the discursively constructed relationship between the self and depression showing its linguistic and social complexity and analyses the relationship between depression and masculinity.

This book examines the notion of identity through a multitude of interdisciplinary approaches. It collects current thinking from international scholars spanning philosophy, history, science, cultural studies, media, translation, performance, and marketing, each with an outlook informed by their own subject and a mission to reflect on a theme that is greater than the sum of its parts. This project was born out of a dynamic international and interdisciplinary pedagogical experience. While by no means a teaching guide or textbook, the authors' experience of sharing the module with their students reinforced the fluidity and elusiveness of identity and its persistent facility to escape disciplinary classification. Identity as a subject for analysis and discussion, and as a lived reality for all of us, has never been more complex and multi-faceted. Each chapter of this singular collection provides a lens through which the concept of identity can be viewed and as the book progresses it moves from ideas based in disciplinary contexts - biology, psychiatry, philosophy, to those developed in multi and inter disciplinary contexts such as area studies, feminism and queer studies.

The book applies an interdisciplinary analytical framework, based on social psychology theories of inclusion and exclusion, to a discussion of legal discourse and the development of legal frameworks in Europe concerning migrants, asylum seekers, refugees, and European citizens. It adopts a psycho-historical perspective to discuss the evolution of international and European law with regard to the rights of citizens and asylum-seeking non-citizens, from the law's inception following the Second World War up to present-day laws and policies. The book reveals the embracing of a European identity based on human rights as the common feature in European treaties and institutions, one that is focused on European citizens and has inclusionary objectives. However, a cognitive dissonance can also be found, as this common identity-making runs counter to national proclivities, as well as securitized, threat-perception-oriented perspectives that can produce exclusionary manifestations concerning persons seeking asylum. In particular, a view of inclusion and exclusion via legal categorizations of status, as well as distributions of social and economic rights, draws attention to the links between social psychology and international law. What emerges in the analysis: a process of creating value is present both at its psychological roots and the expressions of value in the law. Fundamentally speaking, the emergence of laws and policies that center on human beings and human dignity, when understood from a psychological and emotion-based perspective, has the potential to transcend the dissonances identified.

Do people have free will, or this universal belief an illusion? If free will is more than an illusion, what kind of free will do people have? How can free will influence behavior? Can free will be studied, verified, and understood scientifically? How and why might a sense of free will have evolved? These are a few of the questions this book attempts to answer.
People generally act as though they believe in their own free will: they don't feel like automatons, and they don't treat one another as they might treat robots. While acknowledging many constraints and influences on behavior, people nonetheless act as if they (and their neighbors) are largely in control of many if not most of the decisions they make. Belief in free will also underpins the sense that people are responsible for their actions. Psychological explanations of behavior rarely mention free will as a factor, however. Can psychological science find room for free will? How do leading psychologists conceptualize free will, and what role do they believe free will plays in shaping behavior?
In recent years a number of psychologists have tried to solve one or more of the puzzles surrounding free will. This book looks both at recent experimental and theoretical work directly related to free will and at ways leading psychologists from all branches of psychology deal with the philosophical problems long associated with the question of free will, such as the relationship between determinism and free will and the importance of consciousness in free will. It also includes commentaries by leading philosophers on what psychologists can contribute to long-running philosophical struggles with this most distinctly human belief.These essays should be of interest not only to social scientists, but to intelligent and thoughtful readers everywhere.

This book evolved from our interest in rape as feminists and as sodal sdentists. As feminists, we were concemed about the treatment of rape victims and the attrition in rape cases under traditional rape law, and we welcomed legal reforms designed to improve the situation. As sodal sdentists, we wondered about the efficacy of legal changes aimed at an inherently resistant court system. We also were curious about the lack of studies examining the impact of these changes; we were particularly surprised to find that no one had attempted to ana lyze the impact of the reforms in more than one jurisdiction. Con vinced that untangling the effects of the reforms from the effects of contextual factors required a multijurisdictional study, we deeided to undertake the project. We quickly discovered that evaluating rape law reform in several jurisdictions would be no easy task. We had deeided that such an evaluation would require monthly data on the outcome of rape cases before and after the reforms were implemented, as weIl as qualitative data on the attitudes of criminal justice officials toward the reforms. Because states do not generate monthly data on case outcomes, we would have to collect the data ourse1ves from court records main tained by individual jurisdictions. To obtain an adequate number of cases for the time-series analysis, we would have to select our sites from large urban jurisdictions scattered throughout the United States."

In this practical guide to the anatomy of hope and how to harness its incredible power in your own life, a leading psychologist shines a light on one of the most powerful, and most misunderstood, emotional forces in our lives (Daniel Pink, author of Drive).
Some people manage to bounce back quickly from setbacks, to lead happy, healthy, productive lives, no matter their circumstances. These people have found a way to make good things happen even when luck isn't on their side. The secret ingredient they use to transform their lives, it turns out, is hope.
Using discoveries from the largest study of hopeful people ever conducted, Shane J. Lopez, PhD, the world's preeminent expert on hope (Sonja Lyubomirsky, author of The How of Happiness), reveals that hope is not just an emotion but an essential life tool. Hope is a leading indicator of success in relationships, academics, career, and business, and with Making Hope Happen, you can measure your level of hope and learn how to increase, use, and share it. In addition, Lopez shares the uplifting stories of real people who have created hope in their own lives and communities, from a CEO who befriended a curious nine-year-old to a college student who is thriving after two heart transplants.
Praised as thoughtful and pragmatic (Publishers Weekly), Making Hope Happen is for anyone seeking a better future--for themselves, for their business, or for the world. The message is clear: Hope is a choice. Hope can be learned. Hope is contagious. Hope can change your life.

This book explores the psychosocial significance of loss and exclusion in the lives of many Iranian immigrants living in London since the Iranian revolution of 1979. It addresses the experiences of middle-class Iranians who left Iran in both 'voluntary' contexts (immigration) and in 'enforced' contexts (exile). The author elucidates the experiences of 'ordinary' middle-class Iranians who chose to leave Iran given the socio-politico-cultural context of the changes wrought by the Islamic Republic in Iranian society. Mahnaz Sekechi argues that losses of country, liberty and security in Iran combined with varying degrees of social exclusion and downward mobility in London have led to an encapsulated sadness for many, despite their capacity for creative living. The book also demonstrates the value of psychosocial analysis in understanding dislocations in general and their effects on wellbeing.

This ambitious volume integrates findings from various disciplines in a comprehensive description of the modern research on love and provides a systematic review of love experience and expression from cross-cultural perspective. It explores numerous interdisciplinary topics, bringing together research in biological and social sciences to explore love, probing the cross-cultural similarities and differences in the feelings, thoughts, and expressions of love. The book's scope, which includes a review of major theories and key research instruments, provides a comprehensive background for any reader interested in developing an enlightened understanding of the cultural diversity in the concepts, experience, and expression of love. Included among the chapters: How do people in different cultures conceptualize love? How similar and different are the experiences and expressions of love across cultures? What are the cultural factors affecting the experience and expression of love? Cross-cultural understanding of love as passion, joy, commitment, union, respect, submission, intimacy, dependency, and more. A review of the past and looking into the future of cross-cultural love research. Critical reading for our global age, Cross-Cultural Perspectives on the Experience and Expression of Love promotes a thorough understanding of cross-cultural similarities and differences in love, and in so doing is valuable not only for love scholars, emotion researchers, and social psychologists, but also for practitioners and clinicians working with multicultural couples and families. "The most striking feature of this book is the broad array of perspectives that is covered. Love is portrayed as a universally found emotion with biological underpinnings. The text expands from this core, incorporating a wide range of manifestations of love: passion, admiration of and submission to a partner, gift giving and benevolence, attachment and trust, etc. Information on each topic comes from a variety of sources, cross-culturally and interdisciplinary. The text is integrative with a focus on informational value of ideas and findings. If you take an interest in how love in its broadest sense is experienced and expressed, you will find this to be a very rich text." Ype H. Poortinga, Tilburg University, The Netherlands & Catholic University of Leuven, Leuven, Belgium "In this wide-ranging book, Victor Karandashev expertly guides us through the dazzling complexity of our concept and experience of love. Not only does he show the many different ingredients that make up our conceptions of love in particular cultures, such as idealization of the beloved, commitment, union, intimacy, friendship, and others, he draws our attention to the bewildering array of differences between their applications in different cultural contexts, or to their presence or absence in a culture. In reading the book, we also get as a bonus an idea of how an elusive concept such as love can be scientifically studied by a variety of methodologies - all to our benefit. A masterful accomplishment." Koevecses Zoltan, Eoetvoes Lorand University, Budapest, Hungary "Long considered a research purview of only a portion of the world's cultures, we know today that love is universal albeit with many cultural differences in meaning, form, and expression. Moreover, love has a rich history of scholarship across multiple disciplines. Within this backdrop, Karandashev has compiled a remarkably comprehensive global review of how people experience and express their emotions in love. Covering the topic from a truly international and interdisciplinary perspective, this book is an indispensable source of knowledge about cultural and cross-cultural studies conducted in recent decades and is a must read for anyone interested in the universal and culturally diverse aspects of love." David Matsumoto, San Francisco State University, Director of SFSU's Culture and Emotion Research Laboratory

The Latin term puer aeternus means eternal youth. In Jungian psychology it is used to describe a certain type of man--- charming, affectionate, creative and ever in pursuit of his dreams. Influencing both men and women, this classic study was originally a series of lectures at the Z]rich Jung Institute. These are the men who remain adolescent well into their adult years, generally full of life yet strangely draining to those around them. Title is #87 in the series of Studies in Jungian Psychology by Jungian Analysts.

This volume brings together a sample of the best of the studies that illustrate two recent trends in research on deviant behavior. The first of these trends is the investigation of deviant behavior in longitudinal perspective. Panels of subjects are followed over long periods of time to establish temporal relationships be tween deviant behavior and the antecedents and consequences of deviant behav ior. The second trend in contemporary research on deviance is the recognition of the association among forms of deviant behavior such as violence, drug abuse, and theft. The recognition of the covariation among forms of deviance stimulated questions regarding the nature of the relationships among multiple forms of de viance. Is one form of deviant behavior a cause or a consequence of other forms of deviant behavior? What variables mediate and moderate such causal relation ships? Do different forms of deviant behavior have common antecedents and consequences? Independent of the foregoing relationships, do particular forms of deviant behavior have unique antecedents and consequences? The eight original research studies that, along with the introduction and overview, constitute this volume are based on data drawn from among the most influential longitudinal studies in the general area of deviant behavior. These studies variously consider common and pattern-specific antecedents and conse quences, reciprocal influences, and intervening and moderating variables in causal relationships among drug use, crime, and other forms of deviance."

This book aims to provide a unique perspective and definition of the self in psychological literature, filling the gap between psychological science and practical implementation of interventions presented to psychotherapy clients. Combining insights from a broad range of interdisciplinary literature and multiple perspectives on the self and identity, the author seeks to determine whether an independent reality exists behind the term 'self' and what the nature of that reality might be. Among the topics discussed: Varieties of narrative self within a psychological frame First-personal experience and identity Ethics, responsibility, and the other Semiotics and subjectivity Constituting Selves: Psychology's Pragmatic Horizon will be of interest to clinicians and psychologists seeking to challenge preexisting conceptualizations and definitions of the self in current psychological literature.

This book explores the relevance of literature and the performing and visual arts for effective clinical psychotherapy. There is a growing interest in the use of the arts in psychotherapy, in part due to an increasing awareness of the limitations in verbal communication and scepticism towards traditional forms of medical treatment. Gathering together perspectives from international practitioners this volume embraces the value of a range of mediums to psychotherapy, from film and photo-therapy to literature and narrative therapy. Based on theoretical studies, clinical expertise and experiential learning, authors offer detailed guidelines on the value of various art forms in practice.

Working-through Collective Wounds discusses how collectives mourn and create symbols. It challenges ideas of the irrational and destructive crowd, and examines how complicated scenes of working-through traumas take place in the streets and squares of cities, in times of protest. Drawing on insights from the trauma theory of psychoanalyst Sandor Ferenczi and his idea of the 'confusion of tongues', the book engages the confusions between different registers of the social that entrap people in the scene of trauma and bind them in alienation and submission. Raluca Soreanu proposes a trauma theory and a theory of recognition that start from a psychoanalytic understanding of fragmented psyches and trace the social life of psychic fragments. The book builds on psychosocial vignettes from the Brazilian uprising of 2013. It will be of great interest to psychoanalysts interested in collective phenomena, psychosocial studies scholars and social theorists working on theories of recognition and theories of trauma.

Demystifying Meaningful Coincidences (Synchronicities): The Evolving Self, the Personal Unconscious, and the Creative Process offers an original theory of the nature of meaningful coincidences (synchronicities) and their practical use from a naturalistic (nonsupernatural and non-Jungian) perspective. The findings are the outgrowth of Gibbs A. Williams's forty-year investigation, both as a professional observer of some of his synchronicity prone patients receiving psychoanalytic psychotherapy as well as of his own intimate experience of these intellectually challenging and emotionally powerful occurrences. His naturalistic perspective is in marked contrast to the findings of Jung and his followers, who view these odd events as "channeled" messages from a transcendent realm of spiritual reality. Instead, Williams concludes that meaningful coincidences are the surface manifestations of an individual's unique creative process, accommodating the "best" available resolution of a problem for a person initially feeling "stuck" in a seemingly intractable dilemma. While his analysis robs the magic associated with only reacting to the "numinous uncanny aura" associated with synchronicities, it nevertheless affirms a wondrous appreciation for the creative capacities of each person to order his or her own chaos. Readers are treated to a rich mine of historical data, novel concepts, and theoretical insights drawn from speculative philosophy, depth psychology, and esoteric occult and spiritual traditions, and they are shown how to decode their own synchronicities in order to be able to use their embedded "messages" for increased self-awareness, cohesiveness, and expanding consciousness.

In this far-ranging study, Scheibe seeks an understanding of the self and personal identity. In doing so, he focuses on the various relationships of the self in social environments. He examines the major historical perspectives on the self, the process or processes of socialization, memory, and identity, and the psychology of national identity. A well-written look at the essential considerations affecting the self in its development, ongoing and changing identity, and its relationships to others and to institutions, this study will be of interest to scholars and researchers in psychology and sociology as well as the general reader.