How have figures of speech configured new concepts of time, space, and mind throughout history? Brian J. McVeigh answers this question in A Psychohistory of Metaphors: Envisioning Time, Space, and Self through the Centuries by exploring "meta-framing:" our ever-increasing capability to "step back" from the environment, search out its familiar features to explain the unfamiliar, and generate "as if" forms of knowledge and metaphors of location and vision. This book demonstrates how analogizing and abstracting have altered spatio-visual perceptions, expanding our introspective capabilities and allowing us to adapt to changing social circumstances.

Originally published in 1921, this book provides a concise guide to the Western Calendar. Information is provided on its origin and development, the principles of its construction, the purposes for which it is employed, its deficiencies and the means by which these deficiencies can be amended. The text also contains a list of authorities on the calendar and a table of astronomical data in mean solar time. This book will be of value to anyone with an interest in the Western Calendar and the measurement of time in general.

The smooth functioning of an ordered society depends on the possession of a means of regularising its activities over time. That means is a calendar, and its regularity is a function of how well it models the more or less regular movements of the celestial bodies - of the moon, the sun or the stars. Greek and Roman Calendars examines the ancient calendar as just such a time-piece, whose elements are readily described in astronomical and mathematical terms. The story of these calendars is one of a continuous struggle to maintain a correspondence with the regularity of the seasons and the sun, despite the fact that the calendars were usually based on the irregular moon. But on another, more human level, Greek and Roman Calendars steps beyond the merely mathematical and studies the calendar as a social instrument, which people used to organise their activities. It sets the calendars of the Greeks and Romans on a stage occupied by real people, who developed and lived with these time-pieces for a variety of purposes - agricultural, religious, political and economic. This is also a story of intersecting cultures, of Greeks with Greeks, of Greeks with Persians and Egyptians, and of Greeks with Romans, in which various calendaric traditions clashed or compromised.

The subject of 'time' is currently experiencing a revival in the most diverse areas of academic discourse. Contemporary time theory attempts to relate theoretical time concepts both to one another and to everyday experience of time. This book deals with the philosopher Martin Heidegger and the chemo-physicist Iyla Prigogine (Nobel Prize for Chemistry 1977), two prominent advocates of pioneering time concepts in the 20th century. The author not only provides a transdisciplinary introduction to modern debate on the problem of time, but suggests how the basic tendencies in this debate might be pragmatically interlinked with each other.

With the advent of the new millennium, the notion of the future, and of time in general, has taken on greater significance in postmodern thought. Although the equally pervasive and abstract concept of space has generated a vast body of disciplines, time, and the related idea of "becoming" (transforming, mutating and metamorphosing) have until now received little theoretical attention.

This volume explores the ontological, epistemic, and political implications of rethinking time as a dynamic and irreversible force. Drawing on ideas from the natural sciences, as well as from literature, philosophy, politics, and cultural analyses, its authors seek to stimulate further research in both the sciences and the humanities which highlights the temporal foundations of matter and culture.

The first section of the volume, "The Becoming of the World, " provides a broad introduction to the concepts of time. The second section, "Knowing and Doing Otherwise, " addresses the forces within cultural and intellectual practices which produce various becomings and new futures. It also analyzes how alternative models of subjectivity and corporeality may be generated through different conceptions of time. "Global Futures, " the third section, considers the possibilities for the social, political, and cultural transformation of individuals and nations.