‘The Ancient Egyptian Book of the Moon: Coffin Texts Spells 154–160’ argues that Coffin Texts spells 154–160, recorded at around the beginning of the 2nd millennium bce, form the oldest composition about the moon in ancient Egypt and in the whole world. The detailed analysis of these spells, based on a new translation, reveals that the spells provide a chronologically ordered account of the phenomena that happen during a lunar month. It is argued that through a wide variety of mythological allusions, the separate texts – after an introduction which explains the origins of the month (spell 154) – describe the successive stages of the monthly cycle: the period of invisibility (spell 155), waxing (spell 156), events around the full moon (spell 157), waning (spell 158), the arrival of the last crescent at the eastern horizon (spell 159), and again the conjunction of the sun and the moon when a solar eclipse can occur (spell 160). After highlighting the possible lunar connotations of each spell, further chapters in the book investigate the origins of the composition, its different manuscripts preserved on coffins coming from Hermopolis and Asyut, and the survival of the spells in the later mortuary collection known as the Book of Going Forth by Day.

Time forms such an important part of our lives that it is rarely thought about. In this book the author moves beyond the time of clocks and calendars in order to study time as embedded in social interactions, structures, practices and knowledge, in artefacts, in the body, and in the environment. The author looks at the many different ways in which time is experienced, in relation to the various contexts and institutions of social life. Among the topics discussed are time in the areas of health, education, work, globalization and environmental change. Through focusing on the complexities of social time she explores ways of keeping together what social science traditions have taken apart, namely, time with reference to the personal-public, local-global and natural-cultural dimensions of social life.

Barbara Adam's time-based approach engages with, yet differs from postmodernist writings. It suggests ways not merely to deconstruct but to reconstruct both common-sense and social science understanding.

This book will be of interest to undergraduates, graduates and academics in the areas of sociology, social theory environmental/green issues, feminist theory, cultual studies, philosophy, peace studies, education, social policy and anthropology.

"Only a wayfarer born under unruly stars would attempt to put into practice in our epoch of proliferating knowledge the Heraclitean dictum that men who love wisdom must be inquirers into very many things indeed.'" Thus begins this remarkable interdisciplinary study of time by a master of the subject. And while developing a theory of "time as conflict," J. T. Fraser does offer "many things indeed"--an enormous range of ideas about matter, life, death, evolution, and value.