God and Time is a collection of previously unpublished essays written by leading philosophers about God's relation to time. The essays have been selected to represent current debates written between those who believe God to be atemporal and those who do not. The essays highlight issues such as how the nature of time is relevant to whether God is temporal and how God's other attributes are compatible with his mode of temporal being. By focusing on the metaphysical aspects of time and temporal existence, God and Time will make a unique contribution to the current resurgence of interest in philosophical theology within the analytic tradition.

The nature of time has long puzzled physicists and philosophers. Time potentially has very fundamental yet unknown properties. In 1993 a new model of multi-dimensional time was found to relate closely to properties of the cosmological redshift. An international conference was subsequently convened in April 1996 to examine past, current and new concepts of time as they relate to physics and cosmology. These proceedings incorporate 34 reviews and contributed papers from the conference. The major reviews include observational properties of the redshift, alternative cosmologies, critical problems in cosmology, alternative viewpoints and problems in gravitation theory and particle physics, and new approaches to mathematical models of time. Professionals and students with an interest in cosmology and the structure of the universe should find that this book raises critical problems and explores challenging alternatives to classical viewpoints.

This book offers a detailed and fascinating picture of the astonishing astronomical knowledge on which the Roman calendar, traditionally attributed to the king Numa Pompilius (reign 715-673 B.C.), was based. This knowledge, of Mesopotamian origins, related mainly to the planetary movements and to the occurrence of eclipses in the solar system. The author explains the Numan year and cycle and illustrates clearly how astronomical phenomena exerted a powerful influence over both public and private life. A series of concise chapters examine the dates of the Roman festivals, describe the related rites and myths and place the festivals in relation to the planetary movements and astronomical events. Special reference is made to the movements of the moon and Venus, their relation to the language of myth, and the particular significance that Venus was considered to have for female fertility. The book clearly demonstrates the depth of astronomical knowledge reflected in the Roman religious calendar and the designated festive days. It will appeal both to learned connoisseurs and to amateurs with a particular interest in the subject.

Why should there be anything at all? Why, in particular, should a material world exist? Bede Rundle advances clear, non-technical answers to these perplexing questions. If, as the theist maintains, God is a being who cannot but exist, his existence explains why there is something rather than nothing. However, this can also be explained on the basis of a weaker claim. Not that there is some particular being that has to be, but simply that there has to be something or other. Rundle proffers arguments for thinking that that is indeed how the question is to be put to rest. Traditionally, the existence of the physical universe is held to depend on God, but the theist faces a major difficulty in making clear how a being outside space and time, as God is customarily conceived to be, could stand in an intelligible relation to the world, whether as its creator or as the author of events within it. Rundle argues that a creator of physical reality is not required, since there is no alternative to its existence. There has to be something, and a physical universe is the only real possibility. He supports this claim by eliminating rival contenders; he dismisses the supernatural, and argues that, while other forms of being, notably the abstract and the mental, are not reducible to the physical, they presuppose its existence. The question whether ultimate explanations can ever be given is forever in the background, and the book concludes with an investigation of this issue and of the possibility that the universe could have existed for an infinite time. Other topics discussed include causality, space, verifiability, essence, existence, necessity, spirit, fine tuning, and laws of Nature. Why There Is Something Rather Than Nothing offers an explanation of fundamental facts of existence in purely philosophical terms, without appeal either to theology or cosmology. It will provoke and intrigue anyone who wonders about these questions.

This book is about structural relations between phenomenological and neurophysiological aspects of consciousness and time. Focusing on auditory perception and making new and updated use of Leibniz and Husserl, it investigates the transition from unconscious to conscious states, especially with regard to the constitution of phenomenal time.

The concept of time has fascinated humanity throughout recorded history, and it remains one of the biggest mysteries in science and philosophy. Time is clearly one of the fundamental building blocks of the universe and thus a deeper understanding of nature at a fundamental level also demands a comprehension of time. Furthermore, the origins of the universe are closely intertwined with the puzzle of time: Did time emerge at the Big Bang? Why does the arrow of time 'conspire' with the order of the initial state of the universe?

This book addressesmany ofthe most important questions about time: What is time, and is it fundamental or emergent? Why is there such an arrow of time, closely related to the initial state of the universe, and why do the cosmic, thermodynamic and other arrows agree? These issues are discussed here by leading experts, and each offers a new perspective on the debate. Their contributions delve into the most difficult research topic in physics, also describing the latest cutting edge research on the subject. The book also offers readers a comparison between the different outlooks of philosophy, physics and cosmology on the puzzle of time.

This volume is intended to be useful for research purposes, but most chapters are also accessible to a more general audience of scientifically educated readers looking for deeper insights.

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What is Time? Assuming no prior specialized knowledge by the reader, the book raises specific, hitherto overlooked questions about how time works, such as how and why anyone can be made to be, at the very same instant, simultaneous with events that are actually days apart. It examines abiding issues in the physics of time or at its periphery which still elude a full explanation such as delayed choice experiments, the brain's perception of time during saccadic masking, and more and suggests that these phenomena can only exist because they ultimately obey applicable mathematics, thereby agreeing with a modern view that the universe and everything within it, including the mind, are ultimately mathematical structures. It delves into how a number of conundrums, such as the weak Anthropic Principle, could be resolved, and how such resolutions could be tested experimentally. All its various threads converge towards a same new vision of the ultimate essence of time, seen as a side effect from a deeper reality.

Time is fundamental to our experience, but remains mysterious. This book shows how philosophers and scientists have tried to grapple with this most extraordinary of ordinary phenomena. From the attempts of early astronomers to reconcile solar and lunar and terrestrial reckonings, to the huge expansions and contractions of time consciousness brought on by scientists as diverse as Newton, Darwin, and Einstein, this book shows how time is as much a matter of human choice as it is a matter of scientific precision.

What is time? What do we understand when we think about time? What do we mean by ‘now’? This book covers concisely all the different aspects of time with an anchoring point within the geological sciences. Here successions of strata are seen as representing successions of events in the long history of the earth; palaeontology provides a record of organic evolution through nearly the whole of these several thousand million years. The rest of the book diversifies in discussing the measurement of time both physically and biologically; our human perception of it; the ending of personal time in death; the pervading presence of time in the arts; out through astronomy to cosmology; into philosophy and religion. The idea of time is a very complex one but this book undertakes a journey to prove that it is not beyond comprehension.

Causal relations, and with them the underlying null cone or conformal structure, form a basic ingredient in all general analytical studies of asymptotically flat space-time. The present book reviews these aspects from the analytical, geometrical and numerical points of view. Care has been taken to present the material in a way that will also be accessible to postgraduate students and nonspecialist reseachers from related fields.

The articles here are not only about time, they are investigations from a specific temporal perspective: the calendrical event of the millennium. This arbitrary marker has provided a challenge and focus to the International Society for the Study of Time and to thinkers in all disciplines to take stock of what has gone before and what lies ahead, approaching the event of the millennium from the standpoint of time itself, and asking critical questions about the nature and experience of time.

Divided into six areas, including literature and language, music, psychology, sociology, history, and marking time, the collection is specific in content and broad in implication. Each article makes a contribution to scholarship within an individual discipline, and yet each transcends the bounds of discipline in its approach to broader issues involving the study of time. There is no other source like The Study of Time series that focuses so intensely on the nature and experience of time from diverse perspectives in all academic disciplines. This volume reveals the range and magnitude of intellectual endeavor in interdisciplinary research inspired by the enduring human fascination with time.

The aim of this interdisciplinary study is to reconstruct the evolution of our changing conceptions of time in the light of scientific discoveries. It will adopt a new perspective and organize the material around three central themes, which run through our history of time reckoning: cosmology and regularity; stasis and flux; symmetry and asymmetry. It is the physical criteria that humans choose - relativistic effects and time-symmetric equations or dynamic-kinematic effects and asymmetric conditions - that establish our views on the nature of time. This book will defend a dynamic rather than a static view of time.

The non-technical, basic yet familiar features of time are investigated, e.g. two novel, detailed arguments defending the common view that 'time rolls relentlessly' are advanced; a number of hitherto neglected fundamental differences between spatio-temporal location and every other physical property are discussed; the unresolved problem, why the past is so much better known than the future is tackled. For those who wish to delve deeper, 25% of the book consists of problems to ponder and their possible solutions.

The volume offers a comprehensive introduction to the sociology of time. Based on selected contributions from leading writers, it illustrates the range of issues and perspectives which define the field. The volume traces distinct traditions of time analysis in social science and uses these to explain, for example, the development of capitalist time-consciousness, the ways we structure time in organizations and institutions, and how our time perceptions change in line with changes in culture. The book is for those who wish to understand how time comes to condition our everyday actions and affairs.

Can we see the future in our dreams? Does time flow in one direction? What is a 'meaningful coincidence'? Renowned esoteric writer Gary Lachman has been recording his own precognitive dreams for forty years. In this unique and intriguing book, Lachman recounts the discovery that he dreams 'ahead of time', and argues convincingly that this extraordinary ability is, in fact, shared by all of us. Dreaming Ahead of Time is a personal exploration of precognition, synchronicity and coincidence drawing on the work of thinkers including J.W. Dunne, J.B. Priestly and C.G. Jung. Lachman's description and analysis of his own experience introduces readers to the uncanny power of our dreaming minds, and reveals the illusion of our careful distinctions between past, present and future.

This book traces the development of the Jewish calendar from its origin until it reached, in the tenth century CE, its present form. Drawing on a wide range of sources - literary, documentary and epigraphic; Jewish, Graeco-Roman and Christian - this is the first comprehensive book to have been written on this subject. The unification of the calendar is seen as an element in the unification of Jewish identity.

In the first book which deals entirely with the subject of time in Africa and the Black Diaspora, Adjaye presents ten critical case studies of selected communities in Africa, the Caribbean, and the American South. The essays cover a wide spectrum of manifestations of temporal experience, including cosmological and genealogical time, physical and ecological cycles, time and worldview, social rhythm, agricultural and industrial time, and historical processes and consciousness. The studies confirm the continuity of temporal experience among Africans from pre-colonial times, through the colonial period in Africa, across continents through slavery and Maroon societies, to present-day communities like the Gullah of the Sea Islands of South Carolina. The subject of time, now recognized to be relative rather than uniform, draws together evidence from a variety of disciplines, specifically history, linguistics, political science, anthropology, and philosophy.

This is a book about real time in economics, a dimension increasingly unused by the edge of the profession. This, it is argued, has serious implications for economics' role as the premier policy-advising source for national governments and international organizations. It is also a book about the great waves of economic change that economists have failed even to identify, let alone analyze. This failure has created an intellectual vacuum that natural scientists are now only attempting to fill. It is a book, therefore, that challenges economics to put its house in order before it is engulfed by this rising tide. But, the question is, will economics have time? By the author of "Depression and Recovery: Western Australia 1929-1939", "Exploring Southeast Asia's Economic Past" and "Domesday Economy: A New Approach to Anglo-Norman History".

The story of how an eleven-year old boy growing up in 16th century Italy loses his birthday when the Gregorian calendar replaces the Julian calendar in 1582, and how he fights to prevent this loss. The author cleverly weaves elements of the cultural and scientific milieu of the time into an engaging and intelligent tale. Tibaldos father is a medical assistant, and his sister is a midwife. Thus, the boy grows up learning about current medical practices and his fascination for medicine makes him a fast learner. Then, when Tibaldo learns that he is about to lose his 13th birthday, he determines to do something about it. The result is both amusing and informative.

The system of numbering the years A.D. (Anni Domini, Years of the Lord) originated with Dionysius Exiguus. Dionysius drafted a 95-year table of dates for Easter beginning with the year 532 A.D. Why Dionysius chose the year that he did to number as '1' has been a source of controversy and speculation for almost 1500 years. According to the Gospel of Luke (3.1; 3.23), Jesus was baptized in the 15th year of the emperor Tiberius and was about 30 years old at the time. The 15th year of Tiberius was A.D. 29. If Jesus was 30 years old in A.D. 29, then he was born in the year that we call 2 B.C. Most ancient authorities dated the Nativity accordingly.
Alden Mosshammer provides the first comprehensive study of early Christian methods for calculating the date of Easter to have appeared in English in more than one hundred years. He offers an entirely new history of those methods, both Latin and Greek, from the earliest such calculations in the late second century until the emergence of the Byzantine era in the seventh century. From this history, Mosshammer draws the fresh hypothesis that Dionysius did not calculate or otherwise invent a new date for the birth of Jesus, instead adopting a date that was already well established in the Greek church. Mosshammer offers compelling new conclusions on the origins of the Christian era, drawing upon evidence found in the fragments of Julius Africanus, of Panodorus of Alexandria, and in the traditions of the Armenian church.