Time is central to our lived experience of the world. Yet, as this book reveals, it is startlingly difficult to reconcile the way we seem to experience time with many of the theories presented to us in physics and metaphysics. This comprehensive and accessible introduction guides the unfamiliar reader through difficult questions at the intersection of the metaphysics and physics of time. It starts with the assumption that physics and metaphysics are inextricably connected, and that each can, and should, shed light on the other. The authors explore a range of views about the nature of time, showing how different these are from the way we typically think about time and our place in it. They consider such questions as: whether time travel is possible, and, if it is, whether we can change the past; whether there is a single moment that is objectively present; whether time flows or is static; and whether, ultimately, time exists at all. An Introduction to the Philosophy of Time will appeal to students of physics and philosophy who want both a comprehensive overview of the area and enough depth to allow for rigorous discussion. The book's detailed readings and exercises will challenge students and provide a clear roadmap for further study.

The volume offers a comprehensive introduction to the sociology of time. Based on selected contributions from leading writers, it illustrates the range of issues and perspectives which define the field. The volume traces distinct traditions of time analysis in social science and uses these to explain, for example, the development of capitalist time-consciousness, the ways we structure time in organizations and institutions, and how our time perceptions change in line with changes in culture. The book is for those who wish to understand how time comes to condition our everyday actions and affairs.

Measuring the daily and yearly cycle of the cosmos has never been entirely straightforward. The year 2000 is alternatively the year 2544 (Buddhist), 6236 (Ancient Egyptian), 5761 (Jewish) or simply the Year of the Dragon (Chinese). The story of the creation of the Western calendar, which is related in this book, is a story of emperors and popes, mathematicians and monks, and the growth of scientific calculation to the point where, bizarrely, our measurement of time by atomic pulses is now more accurate than time itself: the Earth is an elderly lady and slightly eccentric - she loses half a second a century. Days have been invented (Julius Caesar needed an extra 80 days in 46BC), lost (Pope Gregory XIII ditched ten days in 1582) and moved (because Julius Caesar had 31 in his month, Augustus determined that he should have the same, so he pinched one from February). Published with the world under threat from chaos arising from the expiry of computer dates after 31st December 1999, this study links politics and religion, astronomy and mathematics, and Cleopatra and Stephen Hawking.

An engaging, encyclopedic account of the material world of early modern Britain as told through a unique collection of dated objects The period from 1500 to 1800 in England was one of extraordinary social transformations, many having to do with the way time itself was understood, measured, and recorded. Through a focused exploration of an extensive private collection of fine and decorative artworks, this beautifully designed volume explores that theme and the variety of ways that individual notions of time and mortality shifted. The feature uniting these more than 450 varied objects is that each one bears a specific date, which marks a significant moment-for reasons personal or professional, religious or secular, private or public. From paintings to porringers, teapots to tape measures, the objects-and the stories they tell-offer a vivid sense of the lived experience of time, while providing a sweeping survey of the material world of early modern Britain. Distributed for the Yale Center for British Art

How old is Earth? Can we look back in time? How long is a light year? How short is a femtosecond? What is Greenwich Mean Time? How did astronauts tell the time on the Moon? When did time begin? It's high time you knew the answers to these and many more intriguing questions, so why not pass the time reading this lighthearted, illustrated miscellany, packed with hundreds of amazing facts from the time experts at the Royal Observatory. In less than no time, you'll have discovered the myriad of influences that time has on our daily lives.

Deep time is the timescale of the geological events that have shaped our planet. Whilst so immense as to challenge human understanding, its evidence is nonetheless visible all around us. Through explanations of the latest research and over 200 fascinating images, Deep Time explores this evidence, from the visible layers in ancient rock to the hiss of static on the radio, and from fossilized shark's teeth to underwater forests. These relics of ancient epochs, many of which we can see and touch today, connect our present to the distant past and answer broader questions about our place in the timeline of the Earth. Charting 4.5 billion years of geological history, this is the story of our world, from its birth to the dawn of civilization.

A revolution in clock technology in England during the 1660s allowed people to measure time more accurately, attend to it more minutely, and possess it more privately than previously imaginable. In "Telling Time," Stuart Sherman argues that innovations in prose emerged simultaneously with this technological breakthrough, enabling authors to recount the new kind of time by which England was learning to live and work.
Through brilliant readings of Samuel Pepys's diary, Joseph Addison and Richard Steele's daily "Spectator," the travel writings of Samuel Johnson and James Boswell, and the novels of Daniel Defoe and Frances Burney, Sherman traces the development of a new way of counting time in prose--the diurnal structure of consecutively dated installments--within the cultural context of the daily institutions which gave it form and motion. "Telling Time" is not only a major accomplishment for seventeenth- and eighteenth-century literary studies, but it also makes important contributions to current discourse in cultural studies.

Two systems of timekeeping were in concurrent use in Venice between 1582 and 1797. Government documents conformed to the Venetian year (beginning 1 March), church documents to the papal year (from 1 January). "Song and Season" defines the many ways in which time was discussed, resolving a long-standing fuzziness imposed on studies of personnel, institutions, and cultural dynamics by dating conflicts. It is in this context that the standardization of timekeeping coincided with the collapse of the "dramma per musica" and the rise of scripted comedy and the "opera buffa," Selfridge-Field discloses fascinating relationships between the musical stage and the cultures it served, such as the residues of medieval liturgical feasts embedded in the theatrical year. Such associations were transmuted into lingering seasonal associations with specific dramatic genres. Interactions between culture and chronology thus operated on both general and specific levels. Both are fundamental to understanding theatrical dynamics of the sixteenth to eighteenth centuries.

One Time Fits All provides the first full framework for understanding attributes of civil time, which is used throughout the world today. It focuses on three components of uniform time all linked to the prime meridian at Greenwich-the International Date Line, the worldwide system of Standard Time zones, and Daylight Saving Time (Summer Time)-tracing the story of their beginnings and eventual acceptance from original sources in Europe, Great Britain, Canada, and the United States. The book concludes with an examination of the recent changes in America's Daylight Saving Time that are scheduled to take effect in 2007.

Time forms such an important part of our lives that it is rarely thought about. In this book the author moves beyond the time of clocks and calendars in order to study time as embedded in social interactions, structures, practices and knowledge, in artefacts, in the body, and in the environment. The author looks at the many different ways in which time is experienced, in relation to the various contexts and institutions of social life. Among the topics discussed are time in the areas of health, education, work, globalization and environmental change. Through focusing on the complexities of social time she explores ways of keeping together what social science traditions have taken apart, namely, time with reference to the personal-public, local-global and natural-cultural dimensions of social life.

Barbara Adam's time-based approach engages with, yet differs from postmodernist writings. It suggests ways not merely to deconstruct but to reconstruct both common-sense and social science understanding.

This book will be of interest to undergraduates, graduates and academics in the areas of sociology, social theory environmental/green issues, feminist theory, cultual studies, philosophy, peace studies, education, social policy and anthropology.

The arrow of time refers to the curious asymmetry that distinguishes the future from the past. Reversing the Arrow of Time argues that there is an intimate link between the symmetries of 'time itself' and time reversal symmetry in physical theories, which has wide-ranging implications for both physics and its philosophy. This link helps to clarify how we can learn about the symmetries of our world; how to understand the relationship between symmetries and what is real, and how to overcome pervasive illusions about the direction of time. Roberts explains the significance of time reversal in a way that intertwines physics and philosophy, to establish what the arrow of time means and how we can come to know it. This book is both mathematically and philosophically rigorous yet remains accessible to advanced undergraduates in physics and philosophy of physics. This title is also available as Open Access on Cambridge Core.

In 2004 a rock star, a TV astronomer and a young research astronomer sat down to write the story of the Universe in the order in which it happened, from its birth at the Big Bang 13.7 billion years ago, through to its ultimate demise in the infinitely far future. The aim of this book is to explain the Big Bang and everything that followed in a way that made sense, in the strict order in which events occurred, and without using maths, so it would be understandable to everyone, regardless of educational background. The original edition of Bang! was a bestseller, and a go-to for anyone wanting to understand the story of the origins and evolution of our Universe that did not duck the science. Since the first edition, thousands of planets have been discovered, the 'habitable zone' has expanded and a flotilla of new satellites has explored our own solar system, bringing back fresh images and new science. In this book all the latest findings about the evolution of stars and galaxies are included, and the current thinking about our ultimate origins. The latest ideas about Dark Matter and Dark Energy are explained, all illustrated with new images from the world's largest telescopes and space missions. This is the new, updated, popular guide to 'Life, the Universe, and Everything' - The Complete History of the Universe.

A quirky, funny, and accessible blend of science and art that delves into the heart of Einstein’s theory of relativity

It was a link to Albert Einstein’s 1905 paper―an early attempt at explaining his revolutionary ideas on space, time, and matter―that drew Tanya Bub into his imaginative vision of the world. What particularly struck her was how Einstein interwove words and math to create clear visuals illustrating his theories. As an artist, she naturally started doodling as she worked her way through his concepts, creating drawings that intuitively demonstrated Einstein’s core principles.

In Reimagining Time, Tanya Bub teams up with her father, the distinguished physicist Jeffrey Bub, to create a quirky and accessible take on one of science’s most revolutionary discoveries. Blending original art and text, they guide readers―even nonmathematicians―through Einstein’s theory of special relativity to reveal truths about our universe: time is relative, lengths get shorter with motion, energy and mass are interchangeable, and the universe has a speed limit.

An invaluable resource for working programmers, as well as a fount of useful algorithmic tools for computer scientists, astronomers, and other calendar enthusiasts, The Ultimate Edition updates and expands the previous edition to achieve more accurate results and present new calendar variants. The book now includes coverage of Unix dates, Italian time, the Akan, Icelandic, Saudi Arabian Umm al-Qura, and Babylonian calendars. There are also expanded treatments of the observational Islamic and Hebrew calendars and brief discussions of the Samaritan and Nepalese calendars. Several of the astronomical functions have been rewritten to produce more accurate results and to include calculations of moonrise and moonset. The authors frame the calendars of the world in a completely algorithmic form, allowing easy conversion among these calendars and the determination of secular and religious holidays. LISP code for all the algorithms is available in machine-readable form.

An invaluable resource for working programmers, as well as a fount of useful algorithmic tools for computer scientists, astronomers, and other calendar enthusiasts, The Ultimate Edition updates and expands the previous edition to achieve more accurate results and present new calendar variants. The book now includes coverage of Unix dates, Italian time, the Akan, Icelandic, Saudi Arabian Umm al-Qura, and Babylonian calendars. There are also expanded treatments of the observational Islamic and Hebrew calendars and brief discussions of the Samaritan and Nepalese calendars. Several of the astronomical functions have been rewritten to produce more accurate results and to include calculations of moonrise and moonset. The authors frame the calendars of the world in a completely algorithmic form, allowing easy conversion among these calendars and the determination of secular and religious holidays. LISP code for all the algorithms is available in machine-readable form.

The prophet Muhammad and the early Islamic community radically redefined the concept of time that they had inherited from earlier religions' beliefs and practices. This new temporal system, based on a lunar calendar and era, was complex and required sophistication and accuracy. From the ninth to the sixteenth centuries, it was the Muslim astronomers of the Ottoman, Safavid and Mughal empires who were responsible for the major advances in mathematics, astronomy and astrology. This fascinating study compares the Islamic concept of time, and its historical and cultural significance, across these three great empires. Each empire, while mindful of earlier models, created a new temporal system, fashioning a new solar calendar and era and a new round of rituals and ceremonies from the cultural resources at hand. This book contributes to our understanding of the Muslim temporal system and our appreciation of the influence of Islamic science on the Western world.

In "It's About Time," N. David Mermin asserts that relativity ought to be an important part of everyone's education--after all, it is largely about time, a subject with which all are familiar. The book reveals that some of our most intuitive notions about time are shockingly wrong, and that the real nature of time discovered by Einstein can be rigorously explained without advanced mathematics. This readable exposition of the nature of time as addressed in Einstein's theory of relativity is accessible to anyone who remembers a little high school algebra and elementary plane geometry.

The book evolved as Mermin taught the subject to diverse groups of undergraduates at Cornell University, none of them science majors, over three and a half decades. Mermin's approach is imaginative, yet accurate and complete. Clear, lively, and informal, the book will appeal to intellectually curious readers of all kinds, including even professional physicists, who will be intrigued by its highly original approach.

Originally published in 1926, this book contains a general history of the measurement of time now known as the week. Colson begins with the seven-day cycle devised by the Jews and examines how different theologies gave rise to different names and systems of measurement for each day of the week and how the week eventually became standardised. This book will be of value to anyone with an interest in ancient astronomy and the history of time keeping.

As new networks of railways, steamships, and telegraph communications brought distant places into unprecedented proximity, previously minor discrepancies in local time-telling became a global problem. Vanessa Ogle's chronicle of the struggle to standardize clock times and calendars from 1870 to 1950 highlights the many hurdles that proponents of uniformity faced in establishing international standards. Time played a foundational role in nineteenth-century globalization. Growing interconnectedness prompted contemporaries to reflect on the annihilation of space and distance and to develop a global consciousness. Time-historical, evolutionary, religious, social, and legal-provided a basis for comparing the world's nations and societies, and it established hierarchies that separated "advanced" from "backward" peoples in an age when such distinctions underwrote European imperialism. Debates and disagreements on the varieties of time drew in a wide array of observers: German government officials, British social reformers, colonial administrators, Indian nationalists, Arab reformers, Muslim scholars, and League of Nations bureaucrats. Such exchanges often heightened national and regional disparities. The standardization of clock times therefore remained incomplete as late as the 1940s, and the sought-after unification of calendars never came to pass. The Global Transformation of Time reveals how globalization was less a relentlessly homogenizing force than a slow and uneven process of adoption and adaptation that often accentuated national differences.