'This is a thought-provoking book that would be of interest to anyone wanting to ponder the concept of time, and to develop more critical thinking skills that may be useful when reading popular science books or articles.'IEEE Electrical Insulation MagazineThe aim of this book is to explain in simple language what we know about time and about the history of time. It is shown that the briefest (as well as the lengthiest) history of time can be described in one or two pages.The second purpose of the book is to show that neither entropy, nor the Second Law of Thermodynamics has anything to do with time. The third purpose is to educate the lay reader how to read popular science books, critically. Towards this goal, detailed reviews of four books on time are presented.There are many popular science books on Time, on the beginning of Time and the end of Time. This book is unique in the following two senses:

The critical condition and historical motivation behind Time Studies The concept of time in the post-millennial age is undergoing a radical rethinking within the humanities. Time: A Vocabulary of the Present newly theorizes our experiences of time in relation to developments in post-1945 cultural theory and arts practices. Wide ranging and theoretically provocative, the volume introduces readers to cutting-edge temporal conceptualizations and investigates what exactly constitutes the scope of time studies. Featuring twenty essays that reveal what we talk about when we talk about time today, especially in the areas of history, measurement, and culture, each essay pairs two keywords to explore the tension and nuances between them, from "past/future" and "anticipation/unexpected" to "extinction/adaptation" and "serial/simultaneous." Moving beyond the truisms of postmodernism, the collection newly theorizes the meanings of temporality in relationship to aesthetic, cultural, technological, and economic developments in the postwar period. This book thus assumes that time-not space, as the postmoderns had it-is central to the contemporary period, and that through it we can come to terms with what contemporaneity can be for human beings caught up in the historical present. In the end, Time reveals that the present is a cultural matrix in which overlapping temporalities condition and compete for our attention. Thus each pair of terms presents two temporalities, yielding a generative account of the time, or times, in which we live.

Time and Age explores how time is defined by man. It follows the development of our means for measuring time from early methods using the flow of water or the steady burning of candles through to the atomic clock that records time with incredible precision.The classical idea of time as something that progresses at a uniform rate and as something that is the same to all observers was overturned by Einstein's Theory of Relativity. The conclusions coming from this theory are described, including the anti-intuitive twin paradox where one twin, returning from a journey to a distant star, is younger than his twin brother.Also covered is how age can be determined in a wide range of situations, such as how we work out the age of the Universe to how we calculate the age of artefacts that are just a few centuries old.

Time and Age explores how time is defined by man. It follows the development of our means for measuring time from early methods using the flow of water or the steady burning of candles through to the atomic clock that records time with incredible precision.The classical idea of time as something that progresses at a uniform rate and as something that is the same to all observers was overturned by Einstein's Theory of Relativity. The conclusions coming from this theory are described, including the anti-intuitive twin paradox where one twin, returning from a journey to a distant star, is younger than his twin brother.Also covered is how age can be determined in a wide range of situations, such as how we work out the age of the Universe to how we calculate the age of artefacts that are just a few centuries old.

From one of our foremost thinkers and public intellectuals, a radical new view of the nature of time and the cosmos What is time?This deceptively simple question is the single most important problem facing science as we probe more deeply into the fundamentals of the universe. All of the mysteries physicists and cosmologists face--from the Big Bang to the future of the universe, from the puzzles of quantum physics to the unification of forces and particles--come down to the nature of time.The fact that time is real may seem obvious. You experience it passing every day when you watch clocks tick, bread toast, and children grow. But most physicists, from Newton to Einstein to today's quantum theorists, have seen things differently. The scientific case for time being an illusion is formidable. That is why the consequences of adopting the view that time is real are revolutionary.Lee Smolin, author of the controversial bestseller The Trouble with Physics, argues that a limited notion of time is holding physics back. It's time for a major revolution in scientific thought. The reality of time could be the key to the next big breakthrough in theoretical physics.What if the laws of physics themselves were not timeless? What if they could evolve? Time Reborn offers a radical new approach to cosmology that embraces the reality of time and opens up a whole new universe of possibilities. There are few ideas that, like our notion of time, shape our thinking about literally everything, with huge implications for physics and beyond--from climate change to the economic crisis. Smolin explains in lively and lucid prose how the true nature of time impacts our world.

An invaluable resource for working programmers, as well as a fount of useful algorithmic tools for computer scientists, astronomers, and other calendar enthusiasts, The Ultimate Edition updates and expands the previous edition to achieve more accurate results and present new calendar variants. The book now includes coverage of Unix dates, Italian time, the Akan, Icelandic, Saudi Arabian Umm al-Qura, and Babylonian calendars. There are also expanded treatments of the observational Islamic and Hebrew calendars and brief discussions of the Samaritan and Nepalese calendars. Several of the astronomical functions have been rewritten to produce more accurate results and to include calculations of moonrise and moonset. The authors frame the calendars of the world in a completely algorithmic form, allowing easy conversion among these calendars and the determination of secular and religious holidays. LISP code for all the algorithms is available in machine-readable form.

This book is intended as an introduction to the philosophical problems of space and time, suitable for any reader who has an interest in the nature of the universe and who has a secondary-school knowledge of physics and mathematics. In particular, it is hoped that the book may find a use in philosophy departments and physics departments within universities and other tertiary institutions. The attempt is always to introduce the problems from a twentieth-century point of view. It is preferable to introduce the history of the topic if and when that history becomes relevant to the development and solution of the problems, rather than to introduce a problem that was of importance in some previous age and to trace the development of it down the years.

Is time, even locally, like the real line? Multiple structures of time, implicit in physics, create a consistency problem. A tilt in the arrow of time is suggested as the most conservative hypothesis which provides approximate consistency within physics and with topology of mundane time. Mathematically, the assumed constancy of the velocity of light (needed to measure time) implies functional differential equations of motion, that have both retarded and advanced deviating arguments with the hypothesis of a tilt. The novel features of such equations lead to a nontrivial structure of time and quantum-mechanical behaviour. The entire argument is embedded in a pedagogical exposition which amplifies, corrects, and questions the conventionally accepted approach. The exposition includes historical details and explains, for instance, why the entropy law is inadequate for time asymmetry, and why notions such as time asymmetry (hence causality) may be conceptually inadequate. The first three parts of the book are especially suited as supplementary reading material for undergraduate and graduate students and teachers of physics. The new ideas are addressed to researchers in physics and philosophy of science concerned with relativity and the interpretation of quantum mechanics.

In this book, fifteen authors from a wide spectrum of disciplines (ranging from the natural sciences to the arts) offer assessments of the way time enters their work, the definition and uses of time that have proved most productive or problematic, and the lessons their subjects can offer for our understanding of time beyond the classroom and laboratory walls. The authors have tried, without sacrificing analytical rigour, to make their contribution accessible to a cross-disciplinary readership.
Each chapter reviews time's past and present application in its respective field, considers the practical and logical problems that remain, and assesses the methods researchers are using to escape or resolve them. Particular attention is paid to ways in which the technical treatment of time, for problem-solving and model-building around specific phenomena, call on - or clash with - our intuitive perceptions of what time is and does. The spans of time considered range from the fractions of seconds it takes unstable particles to disintegrate to the millions of years required for one species to give way to another. Like all central conceptual words, time is understood on several levels. By inviting input from a broad range of disciplines, the book aims to provide a fuller understanding of those levels, and of the common ground that lurks at their base. Much agreement emerges - not only on the nature of the problems time presents to modern intellectual thought, but also on the clues that recent discoveries may offer towards possible solutions.

McTaggart's argument for the unreality of time, first published in 1908, set the agenda for 20th-century philosophy of time. Yet there is very little agreement on what it actually says-nobody agrees with the conclusion, but still everybody finds something important in it. This book presents the first critical overview of the last century of debate on what is popularly called "McTaggart's Paradox". Scholars have long assumed that McTaggart's argument stands alone and does not rely on any contentious ontological principles. The author demonstrates that these assumptions are incorrect-McTaggart himself explicitly claimed his argument to be dependent on the ontological principles that form the basis of his idealist metaphysics. The result is that scholars have proceeded to understand the argument on the basis of their own metaphysical assumptions, duly arriving at very different interpretations. This book offers an alternative reading of McTaggart's argument, and at the same time explains why other commentators arrive at their mutually incompatible interpretations. It will be of interest to students and scholars with an interest in the philosophy of time and other areas of contemporary metaphysics.

George Synkellos, a monk of Constantinople who once held a position of authority under the patriarch Tarasios, composed (in Greek) a chronicle of universal history in the early ninth century. Beginning with the creation of the universe, the chronicle preserves a rich collection of ancient sources, many of them otherwise unknown. The English translation provided here, together with introduction and notes, promises to make this influential and wide-ranging history more accessible.

The subject of 'time' is currently experiencing a revival in the most diverse areas of academic discourse. Contemporary time theory attempts to relate theoretical time concepts both to one another and to everyday experience of time. This book deals with the philosopher Martin Heidegger and the chemo-physicist Iyla Prigogine (Nobel Prize for Chemistry 1977), two prominent advocates of pioneering time concepts in the 20th century. The author not only provides a transdisciplinary introduction to modern debate on the problem of time, but suggests how the basic tendencies in this debate might be pragmatically interlinked with each other.

McTaggart's argument for the unreality of time, first published in 1908, set the agenda for 20th-century philosophy of time. Yet there is very little agreement on what it actually says-nobody agrees with the conclusion, but still everybody finds something important in it. This book presents the first critical overview of the last century of debate on what is popularly called "McTaggart's Paradox". Scholars have long assumed that McTaggart's argument stands alone and does not rely on any contentious ontological principles. The author demonstrates that these assumptions are incorrect-McTaggart himself explicitly claimed his argument to be dependent on the ontological principles that form the basis of his idealist metaphysics. The result is that scholars have proceeded to understand the argument on the basis of their own metaphysical assumptions, duly arriving at very different interpretations. This book offers an alternative reading of McTaggart's argument, and at the same time explains why other commentators arrive at their mutually incompatible interpretations. It will be of interest to students and scholars with an interest in the philosophy of time and other areas of contemporary metaphysics.

This book studies the transition from local to national timekeeping, a process that led to Standard Time--the world-wide system of timekeeping by which we all live. Prior to the railroads' adoption of Standard Railway Time in 1883, timekeeping was entirely a local matter, and America lacked any uniform system to coordinate times and public activities. For example, in the middle of the nineteenth century, Boston had three authoritative times, which differed by seconds and minutes.
The story begins in the 1830s with the building of the first railroads. Since railway safety depended upon maintaining the temporal separation of trains through precise timing, railroads were the first to establish time standards to govern their operations. The railroads' switch to five time standards indexed to the Greenwich meridian inaugurated the modern era of public timekeeping and led directly to cities adopting Greenwich-indexed civil time zones.
Central to the story are those college and university astronomers who, starting in the 1850s, sold time signals to nearby cities and railroads. From the start, they competed with other entrepreneurs trying to make money by selling time. Decades of negotiations, government lobbying, and battles over customers followed, all in the name of "public service." Improvements by a host of clockmakers, civil and electrical engineers, telegraph and railway technicians, and instrument makers finally changed the market for accurate time. Public timekeeping became the realm of business investors.
Despite the efforts of astronomers and various of their Congressional supporters, who argued for the necessity of a national system of time authorized by the federal government, the railroads' success with their own system blocked legislation for a national system of time until the First World War. By then, a single source for correct time dominated the public's timekeeping: the U.S. Naval Observatory's noon signal.
In this first comprehensive, scholarly history of timekeeping in America, the author has drawn upon a rich, untapped archival record, municipal and legislative documents, newspapers, and science and engineering journals to challenge several myths that have grown up around the subject.

The concept of time is salient to all human affairs and can be understood in a variety of different ways. This pioneering collection is the first comprehensive survey of time and archaeology. It includes chapters from a broad, international range of contributors, which combine theoretical and empirical material. They illustrate and explore the diversity of archaeological approaches to time.

First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

For thousands of years, people of all cultures have made and used clocks, from the city sundials of ancient Rome to the medieval water clocks of imperial China, hourglasses fomenting revolution in the Middle Ages, the Stock Exchange clock of Amsterdam in 1611, Enlightenment observatories in India, and the high-precision clocks circling the Earth on a fleet of GPS satellites that have been launched since 1978. Clocks have helped us navigate the world and build empires, and have even taken us to the brink of destruction. Elites have used them to wield power, make money, govern citizens, and control lives-and sometimes the people have used them to fight back. Through the stories of twelve clocks, About Time brings pivotal moments from the past vividly to life. Historian and lifelong clock enthusiast David Rooney takes us from the unveiling of al-Jazari's castle clock in 1206, in present-day Turkey; to the Cape of Good Hope observatory at the southern tip of Africa, where nineteenth-century British government astronomers moved the gears of empire with a time ball and a gun; to the burial of a plutonium clock now sealed beneath a public park in Osaka, where it will keep time for 5,000 years. Rooney shows, through these artifacts, how time has been imagined, politicized, and weaponized over the centuries-and how it might bring peace. Ultimately, he writes, the technical history of horology is only the start of the story. A history of clocks is a history of civilization.

Three divinatory calendars from highland Guatemala -- examples of a Mayan literary tradition that includes the Popul Vuh, Annals of the Cakchiquels, and the Titles of the Lords of Totonicapan -- dating to 1685, 1722, and 1855, are transcribed in K'iche or Kaqchikel side-by-side with English translations. Calendars such as these continue to be the basis for prognostication, determining everything from the time for planting and harvest to foreshadowing illness and death. Good, bad, and mixed fates can all be found in these examples of the solar calendar and the 260-day divinatory calendar. The use of such calendars is mentioned in historical and ethnographic works, but very few examples are known to exist. Each of the three calendars transcribed and translated by John M Weeks, Frauke Sachse, and Christian M Prager -- and housed at the University of Pennsylvania Museum of Archaeology and Anthropology -- is unique in structure and content. Moreover, except for an unpublished study of the 1722 calendar by Rudolf Schuller and Oliver La Farge (1934), these little-known works appear to have escaped the attention of most scholars. Introductory essays contextualise each document in time and space, and a series of appendixes present previously unpublished calendrical notes assembled in the early twentieth century. Providing considerable information on the divinatory use of calendars in colonial highland Maya society previously unavailable without a visit to the University of Pennsylvania's archives, Maya Daykeeping is an invaluable primary resource for Maya scholars.

Time - relentless, ever-present but intangible and the single element over which human beings have no absolute control - has long proved a puzzle. The author examines the phenomenon of time and asks such fascinating questions as how time impinges on people, to what extent our awareness of time is culturally conditioned, how societies deal with temporal problems and whether time can be considered a `resource' to be economized. More specifically, he provides a consistent and detailed analysis of theories put forward by a number of thinkers such as Durkheim, Evans-Pritchard, Levi-Strauss, Geertz, Piaget, Husserl and Bourdieu. His discussion encompasses four main approaches in time research, namely developmental psychology, symbolic anthropology (covering the bulk of post-Durkheimian social anthropology) `economic' theories of time in social geography and, finally, phenomenological theories. The author concludes by presenting his own model of social/cognitive time, in the light of these critical discussions of the literature.

God and Time is a collection of previously unpublished essays written by leading philosophers about God's relation to time. The essays have been selected to represent current debates written between those who believe God to be atemporal and those who do not. The essays highlight issues such as how the nature of time is relevant to whether God is temporal and how God's other attributes are compatible with his mode of temporal being. By focusing on the metaphysical aspects of time and temporal existence, God and Time will make a unique contribution to the current resurgence of interest in philosophical theology within the analytic tradition.

How have figures of speech configured new concepts of time, space, and mind throughout history? Brian J. McVeigh answers this question in A Psychohistory of Metaphors: Envisioning Time, Space, and Self through the Centuries by exploring "meta-framing:" our ever-increasing capability to "step back" from the environment, search out its familiar features to explain the unfamiliar, and generate "as if" forms of knowledge and metaphors of location and vision. This book demonstrates how analogizing and abstracting have altered spatio-visual perceptions, expanding our introspective capabilities and allowing us to adapt to changing social circumstances.

This comprehensive collection of calendars could only have been assembled by the authors of the definitive text on calendar algorithms, Calendrical Calculations. Using the algorithms outlined in their earlier book, Reingold and Dershowitz have achieved the near impossible task of simultaneously displaying the date on thirteen different calendars over a three-hundred year period. Represented here are the Gregorian, ISO, Hebrew, Chinese, Coptic, Ethiopic, Persian, Hindu lunar, Hindu solar, and Islamic calendars; another three are easily obtained from the tables with minimal arithmetic (JD, R.D., and Julian). The tables also include phases of the moon, dates of solstices and equinoxes, and religious and other special holidays for all the calendars shown. These beautifully-produced tables will be of use for centuries by anyone with an interest in calendars and the societies that produce them.

How have figures of speech configured new concepts of time, space, and mind throughout history? Brian J. McVeigh answers this question in A Psychohistory of Metaphors: Envisioning Time, Space, and Self through the Centuries by exploring "meta-framing:" our ever-increasing capability to "step back" from the environment, search out its familiar features to explain the unfamiliar, and generate "as if" forms of knowledge and metaphors of location and vision. This book demonstrates how analogizing and abstracting have altered spatio-visual perceptions, expanding our introspective capabilities and allowing us to adapt to changing social circumstances.

This book brings Christian theology, creative literature and literary critical theory into dialogue on the theme of "the end." Where appropriate it also considers recent scientific views on the nature of time.

'Postmodern' critical theorists and many other writers emphasize the 'open' nature of endings, but this book suggests that the mixture of openness and closure in Christian eschatology not only offers a coherent sense of an ending, but may make it possible to construct endings in the here and now. On the way to this conclusion the book provides an exegesis of novels, plays and poems by such writers as John Fowles, Julian Barnes, Doris Lessing, Samuel Beckett, T. S. Eliot, Virginia Woolf, James Joyce and Shakespeare. Among critical theorists, postmodern and otherwise, it considers especially the ideas of Frank Kermode, Northrop Frye, Jacques Derrida and Paul Ricoeur.

The author also examines the main themes of Christian eschatology - such as death, parousia, resurrection, human destiny and the nature of eternity - and offers a critical view of the doctrines of the last things produced by major modern theologians, including Jurgen Moltmann and Wolfhart Pannenberg. Through this dialogue the book aims to form an image of the eternal 'wholeness' of persons in the life of the triune God that takes seriously the deconstruction of images of domination.

The concern with time permeates Freud's work, from Studies on Hysteria to Analysis Terminable and Interminable, which point out to a network of concepts that indicate Freud's complex theories on temporality. Indeed no other psychoanalytic thinker has put forward such revolutionary vision on the dimensions of time in human existence. This volume bri