The nature of time has long puzzled physicists and philosophers. Time potentially has very fundamental yet unknown properties. In 1993 a new model of multi-dimensional time was found to relate closely to properties of the cosmological redshift. An international conference was subsequently convened in April 1996 to examine past, current and new concepts of time as they relate to physics and cosmology. These proceedings incorporate 34 reviews and contributed papers from the conference. The major reviews include observational properties of the redshift, alternative cosmologies, critical problems in cosmology, alternative viewpoints and problems in gravitation theory and particle physics, and new approaches to mathematical models of time. Professionals and students with an interest in cosmology and the structure of the universe should find that this book raises critical problems and explores challenging alternatives to classical viewpoints.

The story of how an eleven-year old boy growing up in 16th century Italy loses his birthday when the Gregorian calendar replaces the Julian calendar in 1582, and how he fights to prevent this loss. The author cleverly weaves elements of the cultural and scientific milieu of the time into an engaging and intelligent tale. Tibaldos father is a medical assistant, and his sister is a midwife. Thus, the boy grows up learning about current medical practices and his fascination for medicine makes him a fast learner. Then, when Tibaldo learns that he is about to lose his 13th birthday, he determines to do something about it. The result is both amusing and informative.

For thousands of years, people of all cultures have made and used clocks, from the city sundials of ancient Rome to the medieval water clocks of imperial China, hourglasses fomenting revolution in the Middle Ages, the Stock Exchange clock of Amsterdam in 1611, Enlightenment observatories in India, and the high-precision clocks circling the Earth on a fleet of GPS satellites that have been launched since 1978. Clocks have helped us navigate the world and build empires, and have even taken us to the brink of destruction. Elites have used them to wield power, make money, govern citizens, and control lives-and sometimes the people have used them to fight back. Through the stories of twelve clocks, About Time brings pivotal moments from the past vividly to life. Historian and lifelong clock enthusiast David Rooney takes us from the unveiling of al-Jazari's castle clock in 1206, in present-day Turkey; to the Cape of Good Hope observatory at the southern tip of Africa, where nineteenth-century British government astronomers moved the gears of empire with a time ball and a gun; to the burial of a plutonium clock now sealed beneath a public park in Osaka, where it will keep time for 5,000 years. Rooney shows, through these artifacts, how time has been imagined, politicized, and weaponized over the centuries-and how it might bring peace. Ultimately, he writes, the technical history of horology is only the start of the story. A history of clocks is a history of civilization.

Interest in the concept of time has a long history and has been a topic of study for a wide range of investigators. No change can take place without specification of time. While philosophers and physicists have been intrigued by the concept of subjective perception of time and its relationship to real time, natural scientists have been concerned mainly with investigating time as a factor in understanding the behaviour of animals from the migratory habits of birds to the periodical breeding cycles. The immense bulk of temporal perception studies, the variety of approaches, methods of measurement and even terminology has led to a difficulty in reaching a global interpretation of the results.

This book aims to give an integrative approach of time sense and to focus the analysis on temporal factors in the processing of movement, trying to link temporal perception studies in the final common pathway, that is motion. To give some clues of human brain integrative processes at higher levels. And, finally, to clarify the neurophysiological substrate of these operations.

Is time, even locally, like the real line? Multiple structures of time, implicit in physics, create a consistency problem. A tilt in the arrow of time is suggested as the most conservative hypothesis which provides approximate consistency within physics and with topology of mundane time. Mathematically, the assumed constancy of the velocity of light (needed to measure time) implies functional differential equations of motion, that have both retarded and advanced deviating arguments with the hypothesis of a tilt. The novel features of such equations lead to a nontrivial structure of time and quantum-mechanical behaviour. The entire argument is embedded in a pedagogical exposition which amplifies, corrects, and questions the conventionally accepted approach. The exposition includes historical details and explains, for instance, why the entropy law is inadequate for time asymmetry, and why notions such as time asymmetry (hence causality) may be conceptually inadequate. The first three parts of the book are especially suited as supplementary reading material for undergraduate and graduate students and teachers of physics. The new ideas are addressed to researchers in physics and philosophy of science concerned with relativity and the interpretation of quantum mechanics.

The non-technical, basic yet familiar features of time are investigated, e.g. two novel, detailed arguments defending the common view that 'time rolls relentlessly' are advanced; a number of hitherto neglected fundamental differences between spatio-temporal location and every other physical property are discussed; the unresolved problem, why the past is so much better known than the future is tackled. For those who wish to delve deeper, 25% of the book consists of problems to ponder and their possible solutions.

In the first book which deals entirely with the subject of time in Africa and the Black Diaspora, Adjaye presents ten critical case studies of selected communities in Africa, the Caribbean, and the American South. The essays cover a wide spectrum of manifestations of temporal experience, including cosmological and genealogical time, physical and ecological cycles, time and worldview, social rhythm, agricultural and industrial time, and historical processes and consciousness. The studies confirm the continuity of temporal experience among Africans from pre-colonial times, through the colonial period in Africa, across continents through slavery and Maroon societies, to present-day communities like the Gullah of the Sea Islands of South Carolina. The subject of time, now recognized to be relative rather than uniform, draws together evidence from a variety of disciplines, specifically history, linguistics, political science, anthropology, and philosophy.

This is a book about real time in economics, a dimension increasingly unused by the edge of the profession. This, it is argued, has serious implications for economics' role as the premier policy-advising source for national governments and international organizations. It is also a book about the great waves of economic change that economists have failed even to identify, let alone analyze. This failure has created an intellectual vacuum that natural scientists are now only attempting to fill. It is a book, therefore, that challenges economics to put its house in order before it is engulfed by this rising tide. But, the question is, will economics have time? By the author of "Depression and Recovery: Western Australia 1929-1939", "Exploring Southeast Asia's Economic Past" and "Domesday Economy: A New Approach to Anglo-Norman History".

The author discusses whether time travel is scientifically possible. He examines "the history of the development of general relativity, the conceptof curved space-time and the early evolution of the universe. The remainder of the book seeks to] explain the problems that arise when we attempt to turntheoretical holes in space-time into time machines." (N Y Times Book Review)

The volume offers a comprehensive introduction to the sociology of time. Based on selected contributions from leading writers, it illustrates the range of issues and perspectives which define the field. The volume traces distinct traditions of time analysis in social science and uses these to explain, for example, the development of capitalist time-consciousness, the ways we structure time in organizations and institutions, and how our time perceptions change in line with changes in culture. The book is for those who wish to understand how time comes to condition our everyday actions and affairs.

This is the first comprehensive bibliography of temporal scholarship-research on the subject of time and the phenomenon of time itself. As the author notes in his introduction, the nature of research insights on the subject of time is difficult to comprehend within the confines of any specific discipline since relevant materials are scattered throughout the literature in numerous scholarly fields. By bringing together the most significant published works in a wide variety of disciplines, this unique compendium enables scholars and researchers to look beyond their own particular area of expertise when selecting appropriate resource materials. Throughout, the focus is on the time dimension itself as a problematic or researchable phenomenon rather than on narrow topics such as time management, time series analysis, or forecasting.

Organized by discipline, the work begins with an initial chapter that lists general works on the time dimension. Nineteen chapters then list works in particular disciplines ranging from anthropology and culture to biology, economics, futures studies, history, linguistics, management studies, psychology, and more. The final chapter lists miscellaneous entries which could not be categorized into any of the specific disciplinary headings. Within each chapter, entries are arranged alphabetically by author or editor. Nearly all sources are from scholarly journals and books.

In this second English-language edition of one of his most notable works, Miguel Leon-Portilla explores the Maya Indians' remarkable concepts of time. At the book's first appearance Evon Z. Vogt, Curator of Middle American Ethnology in Harvard University, predicted that it would become "a classic in anthropology," a prediction borne out by the continuing critical attention given to it by leading scholars.

Like no other people in history, the ancient Maya were obsessed by the study of time. Their sages framed its cycles with tireless exactitude. Yet their preoccupation with time was not limited to calendrics; it was a central trait in their evolving culture.

In this absorbing work Leon-Portilla probes the question, What did time really mean for the ancient Maya in terms of their mythology, religious thought, worldview, and everyday life? In his analysis of key Maya texts and computations, he reveals one of the most elaborate attempts of the human mind to penetrate the secrets of existence.

"A discussion of the historical development of our ideas of time as they relate to nature, human nature and society. . . . The excellence of "The Discovery of Time" is unquestionable."--Martin Lebowitz, "The Kenyon Review"

Watchmakers: The Masters of Art Horology gathers the work of the most celebrated independent watchmakers in the world. Thirteen artisans, each a legend in the realm of haute horlogerie, tell their stories, describing the traditional working methods and prized watches upon which their reputations have been built. Photographs of the masters in their workshops bring their stories to life, along with detailed sketches and images of their watches in all their brilliant intricacy. Watchmakers also features insightful text from other leading figures of the independent watchmaking world, including Aurel Bacs of the Fondation Haute Horlogerie and Nicholas Foulkes, writer for Vanity Fair, The Telegraph and GQ, and author of the only authorised biography of Patek Philippe.

Time flies like an arrow, but fruit flies like a banana. The Beatles learn to be brilliant in an hour and a half. An Englishman arrives back from Calcutta but refuses to adjust his watch. Beethoven has his symphonic wishes ignored. A US Senator begins a speech that will last for 25 hours. The horrors of war are frozen at the click of a camera. A woman designs a ten-hour clock and reinvents the calendar. Roger Bannister lives out the same four minutes over a lifetime. And a prince attempts to stop time in its tracks. Timekeepers is a book about our obsession with time and our desire to measure it, control it, sell it, film it, perform it, immortalise it and make it meaningful. It has two simple intentions: to tell some illuminating stories, and to ask whether we have all gone completely nuts.

By 1,800 years ago, speakers of proto-Ch'olan, the ancestor of three present-day Maya languages, had developed a calendar of eighteen twenty-day months plus a set of five days for a total of 365 days. This original Maya calendar, used extensively during the Classic period (200-900 CE), recorded in hieroglyphic inscriptions the dates of dynastic and cosmological importance. Over time, and especially after the Mayas' contact with Europeans, the month names that had originated with these inscriptions developed into fourteen distinct traditions, each connected to a different ethnic group. Today, the glyphs encompass 250 standard forms, variants, and alternates, with about 570 meanings among all the cognates, synonyms, and homonyms. In The Maya Calendar, Weldon Lamb collects, defines, and correlates the month names in every recorded Maya calendrical tradition from the first hieroglyphic inscriptions to the present - an undertaking critical to unlocking and understanding the iconography and cosmology of the ancient Maya world. Mining data from astronomy, ethnography, linguistics, and epigraphy, and working from early and modern dictionaries of the Maya languages, Lamb pieces together accurate definitions of the month names in order to compare them across time and tradition. His exhaustive process reveals unsuspected parallels. Three-fourths of the month names, he shows, still derive from those of the original hieroglyphic inscriptions. Lamb also traces the relationship between month names as cognates, synonyms, or homonyms, and then reconstructs each name's history of development, connecting the Maya month names in several calendars to ancient texts and archaeological finds. In this landmark study, Lamb's investigations afford new insight into the agricultural, astronomical, ritual, and even political motivations behind names and dates in the Maya calendar. A history of descent and diffusion, of unexpected connectedness and longevity, The Maya Calendar offers readers a deep understanding of a foundational aspect of Maya culture.

The Medieval Calendar Year celebrates the pictorial convention known as "The Labors of the Months" and the ways it was used in the Middle Ages. Richly illustrated and elegantly presented, it provides valuable insights into prevailing social attitudes and values and will fascinate all readers who are interested in the history and culture of medieval Europe.

The "Labors" cycle was most popular during the High Middle Ages (ca. 1200-1500). The traditional cycle depicts the year as a round of seasonal activities on the land. Each month has its allotted task, and each of these represents one stage in the never-ending process of providing food for society. The small scenes that made up the cycle were well-known and used widely throughout Europe. They were chosen to decorate both public and private spaces: churches and houses, town fountains, baptismal fonts, as well as books of devotion intended both for priests and for the laity. The cycle was sculpted in stone, carved in wood, painted on glass and on manuscript pages. Examples from such media are described, but most of the illustrations have been taken from manuscripts, primarily Books of Hours.

The author has spent the past fifteen years studying calendar after calendar, and one of her great strengths is her ability to see the social reality that lies hidden, even masked, behind the stylized presentation. In the chapter on winter, she shows how the image of this season, dreaded in the Middle Ages, was softened and sweetened by calendar artists to bring it more into harmony with the characteristic mood of the cycle as a whole. For autumn, she reveals how depictions of the harvest of grain, grapes, and livestock hint at a sophisticated market economy. Thematic chapters on children, women, and the hardship of work brilliantly cut through idealized conventions and assumptions to unveil the underlying complexities of life.

The "Labors" cycle and its social context have not hitherto been examined in depth and with the care they deserve. The Medieval Calendar Year is a book worthy of the beautiful and beguiling tradition it describes.

A revolution in clock technology in England during the 1660s allowed people to measure time more accurately, attend to it more minutely, and possess it more privately than previously imaginable. In "Telling Time," Stuart Sherman argues that innovations in prose emerged simultaneously with this technological breakthrough, enabling authors to recount the new kind of time by which England was learning to live and work.
Through brilliant readings of Samuel Pepys's diary, Joseph Addison and Richard Steele's daily "Spectator," the travel writings of Samuel Johnson and James Boswell, and the novels of Daniel Defoe and Frances Burney, Sherman traces the development of a new way of counting time in prose--the diurnal structure of consecutively dated installments--within the cultural context of the daily institutions which gave it form and motion. "Telling Time" is not only a major accomplishment for seventeenth- and eighteenth-century literary studies, but it also makes important contributions to current discourse in cultural studies.

Why do we measure time in the way that we do? Why is a week seven days long? At what point did minutes and seconds come into being? Why are some calendars lunar and some solar? The organisation of time into hours, days, months and years seems immutable and universal, but is actually far more artificial than most people realise. The French Revolution resulted in a restructuring of the French calendar, and the Soviet Union experimented with five and then six-day weeks. Leofranc Holford-Strevens explores these questions using a range of fascinating examples from Ancient Rome and Julius Caesar's imposition of the Leap Year, to the 1920s' project for a fixed Easter. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

For over two and a half millennia human beings have attempted to invent strategies to "discover" the truth of time, to determine whether time is infinite, whether eternity is the infinite duration of a continuous present, or whether it too rises and falls with the cycles of universal creation and destruction. Time-Fetishes recounts the history of a tradition that runs counter to the dominant tradition in Western metaphysics, which has sought to purify eternity of its temporal character. From the pre-Socratics to Ovid and Plotinus, and from Shakespeare to Hegel, Schelling, Nietzsche, Heidegger, and Derrida, Time-Fetishes traces the secret tradition of the idea of eternal recurrence and situates it as the grounding thought of Western philosophy and literature. The thinkers in this counter-history of the eternal return lingered long enough on the question of time to learn how to resist separating eternity from time, and how to reflect on the possible identity of time and eternity as a way of resisting all prior metaphysical determinations. Drawing out the implications of Nietzsche's reinvention of the doctrine of return, Lukacher ranges across a broad spectrum of ancient and modern thinkers. Shakespeare's role in this history as the "poet of time" is particularly significant, for not only does Shakespeare reactivate the pre-Christian arguments of eternal return, he regards them, and all arguments and images concerning the essence of time and Being, from an inimitably ironic perspective. As he makes transitions from literature to philosophy and psychoanalysis, Lukacher displays a theoretical imagination and historical vision that bring to the forefront a host of pre- and post-Christian texts in order to decipher in them an encounter with the thought of eternal recurrence that has been too long buried under layers of rigid metaphysical interpretation.

"Helga Nowotny's exploration of the forms and meaning of time in contemporary life is panoramic without in any way partaking of the blandness of a survey. From the artificial time of the scientific laboratory to the distinctively modern yearning for one's own time, she regards every topic in this wide-ranging book from a fresh angle of vision, one which reveals unsuspected affinities between the bravest, newest worlds of global technology and the most ancient worlds of myth."
--Lorraine Daston, University of Chicago

This book represents a major contribution to the understanding of time, giving particular attention to time in relation to modernity. The development of industrialism, the author points out, was based upon a linear and abstract conception of time. Today we see that form of production, and the social institutions associated with it, supplanted by flexible specialization and just-in-time production systems. New information and communication technologies have made a fundamental impact here. But what does all this mean for temporal regimes? How can we understand the transformation of time and space involved in the bewildering variety of options on offer in a postmodern world?

The author provides an incisive analysis of the temporal implications of modern communication. She considers the implications of worldwide simultaneous experience, made possible by satellite technologies, and considers the reorganization of time involved in the continuous technological innovation that marks our era. In this puzzling universe of action, how does one achieve a 'time of one's own'? The discovery of a specific time perspective centred in the individual, she shows, expresses ayearning for forms of experience that are subversive of established institutional patterns.

This brilliant study, became a classic in Germany, will be of interest to students and professionals working in the areas of social theory, sociology, politics and anthropology.

Time is at the forefront of contemporary scholarly inquiry across the natural sciences and the humanities. Yet the social sciences have remained substantially isolated from time-related concerns. This book argues that time should be a key part of social theory and focuses concern upon issues which have emerged as central to an understanding of today's social world. Through her analysis of time, Barbara Adam shows that our contemporary social theories are firmly embedded in Newtonian science and classical dualistic philosophy. She exposes these classical frameworks of thought as inadequate to the task of conceptualizing our contemporary world of standardized time, computers, nuclear power and global telecommunications.

From epigraphical, archaeological, and literary evidence Jon D. Mikalson has here assembled all relevant data concerning the dates of Athenian festivals, religious ceremonies, and legislative assemblies. This information has been used to revise and update our knowledge of the calendar as it reflects Athenian life. The facts and conclusions that emerge from the author's analysis correct some earlier assumptions. He brings to light new information concerning the meeting days of the Athenian Assembly and the Council, and establishes the days of the monthly festivals. Annual festivals are either dated exactly or fixed within closer time limits. The result of the author's rigorous approach is a collection of reliable evidence as to what religious and secular activities occurred on specific days of the Athenian year. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.