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Books > Humanities > Philosophy > Topics in philosophy
Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
First published in 2002. This is Volume V of seventeen in the Library of Philosophy series on Metaphysics. Written in 1976, this book includes amongst others, the three Carus Lectures constituting the nucleus of this book were presented before the Pacific Division of the American Philosophical Association in December 1967 and look at the topic of Person and Object. The aim of this study is further the concept that by considering certain obvious facts about ourselves, we can arrive at an understanding of the general principles of metaphysics.
Examines flawed usage of math in public affairs through actual cases of how mathematical data and conclusions can be distorted and misrepresented to influence public opinion. Highlights how slippery numbers and questionable mathematical conlusions emerge and what can be done to safeguard against them. This pragmatic book examines flawed usage of math in public affairs through actual cases of how mathematical data and conclusions can be distorted and misrepresented to influence public opinion-highlighting how slippery numbers and questionable mathematical conclusions emerge and what can be done to safeguard against them. Gives specific examples of governmental and private sector math manipulation. Slippery Math in Public Affairs analyzes the cost of "slippery math" in terms of squandered resources identifies common misperceptions about the role of math in public affairs discusses how math education can be reformed to sharpen public awareness of "slippery math" offers exemplary self-study programs to improve perspective on the use of math depicts the development of math models and their use and misuse considers proper and improper polling methods With nearly 200 references cited, this book will benefit math teachers; educators; mathematicians; applied statisticians; multivariate analysts; biomathematicians and medical personnel; public administrators; political scientists; business administrators; operations managers; urban and public affairs officials; economists; demographers; sociologists; anthropologists; public-policy makers; public affairs analysts and commentators; journalists; and the general reader who seeks to avoid being manipulated by math; and is essential reading for undergraduate and graduate students in the aforementioned disciplines.
The philosophical issues raised by perception make it one of the central topics in the philosophical tradition. Debate about the nature of perceptual knowledge and the objects of perception comprises a thread that runs through the history of philosophy. In some historical periods the major issues have been predominantly epistemological and related to scepticism, but an adequate understanding of perception is important more widely, especially for metaphysics and the philosophy of mind. For this reason Barry Maund provides an account of the major issues in the philosophy of perception that highlights the importance of a good theory of perception in a range of philosophical fields, while also seeking to be sensitive to the historical dimension of the subject. The work presents chapters on forms of natural realism; theories of perceptual experience; representationalism; the argument from illusion; phenomenological senses; types of perceptual content; the representationalist/intentionalist thesis; and adverbialist accounts of perceptual experience. The ideas of, among others, Austin, Dretske, Heidegger, Millikan, Putnam and Robinson are considered and the reader is given a philosophical framework within which to consider the issues.
The philosophical issues raised by perception make it one of the central topics in the philosophical tradition. Debate about the nature of perceptual knowledge and the objects of perception comprises a thread that runs through the history of philosophy. In some historical periods the major issues have been predominantly epistemological and related to scepticism, but an adequate understanding of perception is important more widely, especially for metaphysics and the philosophy of mind. For this reason Barry Maund provides an account of the major issues in the philosophy of perception that highlights the importance of a good theory of perception in a range of philosophical fields, while also seeking to be sensitive to the historical dimension of the subject. The work presents chapters on forms of natural realism; theories of perceptual experience; representationalism; the argument from illusion; phenomenological senses; types of perceptual content; the representationalist/intentionalist thesis; and adverbialist accounts of perceptual experience. The ideas of, among others, Austin, Dretske, Heidegger, Millikan, Putnam and Robinson are considered and the reader is given a philosophical framework within which to consider the issues.
This edition of volume 1 in the series Rutgers University Studies in Classical Humanities concerns Hellenistic ethics. Its particular focus is the compendium of Stoic and Peripatetic ethics attributed to Arius Didymus, court philosopher to the Roman emperor Caesar Augustus. Arius was admired in antiquity for his Consolatio addressed to Livia, Augustus' wife, on the death of her son Drusus. He was also known for having advised Augustus to spare the inhabitants of Alexandria when that city fell to the army of Augustus. Arius was, then, an important advisor to a powerful emperor; he held the position that Plato dreamed of and Kant recommended. He advised the ruler of the Mediterranean world and practiced an ethics based on his knowledge of Hellenistic philosophy. That knowledge is discussed in On Stoic and Peripatetic Ethics. Prior to the publication of On Stoic and Peripatetic Ethics, Arius was best known in the English-speaking world for fragments concerning physical philosophy. There were some works in German and Italian but discussion in English was meager and largely inconsequential. Within the English-speaking world, there is now a significant and growing body of scholarly literature on Arius' compendium. Far from supplanting the present volume, this body of literature underlines the importance of the volume and builds on issues raised in it.
Just War Theory is the governing moral doctrine for all of the major democratic militaries and indeed beyond. This book is a close study of a critical component of Just War theory, the moral status of noncombatants. In this post September 11th, 2001 time of cascading unconventional or 'dirty' wars, issues of treatment of noncombatants - whether as incidental casualties during grey area operations or as prisoners swept up by preventative security measures - have resonance across national lines. Whether or not the democracies and other states pursue their national security interests within the limits of Just War reasoning and laws, or break out of these limits in prosecuting war and security measures against terrorist organizations, is one of the top security issues of the day. Zupan examines the flaws that this complex body of moral reasoning often exhibits, arguing that many of the shortcomings of Just War theory can be resolved using Kantian methodology and the theory of autonomy. According to this conception, human beings have unconditional worth which imposes moral constraints upon the actions of other human beings. From this understanding Zupan generates principles that serve as moral guidelines for the use of force which establish a presumption against harming any human being and greatly restrict the conditions under which we may justify any unintended, collateral harm that may affect those who do not intend our harm. Considering the work of moral theorists such as Onora O'Neill, T. M. Scanlon, Michael Walzer, Paul Christopher and G. E. M. Anscombe and such issues as the Doctrine of Double Effect, autonomy and supreme emergency, Zupan concludes that if we ever are justified in targeting the innocent, it will only be under very rare conditions where the innocent themselves should accept the principle that permitted their being killed.
Focusing on why neoliberalism gained such a unique strong hold in the United States, philosopher Bruce N. Waller in this book traces the source back to the country's origins and the entwined core values of the nation's Founding Fathers. Their extreme commitment to private property rights (as evinced in a unanimous vote for the Constitution's Fugitive Slave Clause), an aversion to widespread democracy, and a deep belief in the uniquely just nature of their new country together created the ideal conditions for neoliberalism's growth and success. Waller also provides a clear analysis of the moral and psychological conditions so hospitable to neoliberalism, including the compatibility of a faith in the "invisible hand" of the free market with the widespread belief - which remains prevalent in the United States - that the world is just and people generally get what they deserve. Waller examines how the ideal of moral responsibility in the United States provides the core belief that holds in place the basic principles of American neoliberalism. The book ends by shedding light on the deleterious effects of neoliberalism and shows that its replacement requires not only the amelioration of enormous inequity in wealth, but also the opportunity for all citizens to exercise autonomy, control, and critical thought in their lives and workplaces. Key Features Traces neoliberal values deep into American history and culture Uses empirical psychological research to explain the broad appeal of neoliberalism Describes the strong interconnected neoliberal value system of belief in a just world, personal responsibility, and radical individualism, and their combined influence on American culture Examines the influence of neoliberal values on the American criminal justice and educational systems
This book introduces students and other interested readers to the philosophical study of skepticism, a central and long-standing subject in philosophy. The first three chapters cover knowledge, providing the necessary foundation for introducing skepticism in the book's final three chapters. Throughout, the volume addresses basic questions in these two areas, such as: What are the differences between the three types of knowledge: direct knowledge, knowledge by ability, and propositional knowledge? What is the Gettier problem and why does it resist easy solutions? Why do philosophers still talk about Rene Descartes' techniques for raising doubts about what we can know but have largely forgotten Descartes' attempts to answer these doubts? How do we know that we're not just brains in a vat? Is Pyrrhonian skepticism-the idea that we know absolutely nothing-ultimately self-refuting? With a glossary of key terms and suggestions for further reading, Skepticism: The Basics is an ideal starting point for anyone seeking a lively and accessible foray into the study of epistemology. Key Features and Benefits: Cover both traditional topics - like the tripartite conception of knowledge - and emerging issues, like knowledge-first epistemology and concessive responses to inductive skepticism Demystifies an area where beginners frequently get stuck: the difference between common-sense skepticism and philosophical skepticism Clearly explains the important contributions from historical and contemporary thinkers, like Descartes, Hume, Popper, Quine, Dretske, Strawson, Nozick, and Sosa
Winner of the hegelpd-prize 2022 Contemporary philosophical discourse has deeply problematized the possibility of absolute existence. Hegel's Foundation Free Metaphysics demonstrates that by reading Hegel's Doctrine of the Concept in his Science of Logic as a form of Absolute Dialetheism, Hegel's logic of the concept can account for the possibility of absolute existence. Through a close examination of Hegel's concept of self-referential universality in his Science of Logic, Moss demonstrates how Hegel's concept of singularity is designed to solve a host of metaphysical and epistemic paradoxes central to this problematic. He illustrates how Hegel's revolutionary account of universality, particularity, and singularity offers solutions to six problems that have plagued the history of Western philosophy: the problem of nihilism, the problem of instantiation, the problem of the missing difference, the problem of absolute empiricism, the problem of onto-theology, and the third man regress. Moss shows that Hegel's affirmation and development of a revised ontological argument for God's existence is designed to establish the necessity of absolute existence. By adopting a metaphysical reading of Richard Dien Winfield's foundation free epistemology, Moss critically engages dominant readings and contemporary debates in Hegel scholarship. Hegel's Foundation Free Metaphysics will appeal to scholars interested in Hegel, German Idealism, 19th- and 20th-century European philosophy, metaphysics, epistemology, and contemporary European thought.
Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
This book analyses the factors and processes behind radicalization of both native and self-identified Muslim youths. It argues that European youth respond differently to the challenges posed by contemporary flows of globalization such as deindustrialization, socio-economic, political, spatial and psychological forms of deprivation, humiliation, and structural exclusion. The book revisits social, economic, political, and psychological drivers of radicalization, and challenges contemporary uses of the term 'radicalism'. It argues that neoliberal forms of governance are often responsible for associating radicalism with extremism, terrorism, fundamentalism, and violence. It will appeal to students and scholars of migration, minority studies, nationalisms, European studies, sociology, political science, and psychology.
From Revolution to Revolution (1973) examines England, Scotland and Wales from the revolution of 1688 when William became King, to the American Revolution of 1776. In this period lies the roots of modern Britain, as it went from being underdeveloped countries on the fringe of European civilization to a predominating influence in the world. This book examines the union of the island, development of an organized public opinion and national consciousness, as well as Parliament and its factions, the landed and business classes. Views on religion, art, architecture and the changing face of the countryside are also examined, as is the tension between London and the rest of the island. The important issues of colonial expansions in Ireland, America, India and Africa are also analysed.
The Court and the Country (1969) offers a fresh view and synthesis of the English revolution of 1640. It describes the origin and development of the revolution, and gives an account of the various factors - political, social and religious - that produced the revolution and conditioned its course. It explains the revolution primarily as a result of the breakdown of the unity of the governing class around the monarchy into the contending sides of the Court and the Country. A principal theme is the formation within the governing class of an opposition movement to the Crown. The role of Puritanism and of the towns is examined, and the resistance to Charles I is considered in relation to other European revolutions of the period.
A Nation of Change and Novelty (1990) ranges broadly over the political and literary terrain of the seventeenth century, examining the importance of the English Revolution as a decisive event in English and European history. It emphasises the historical significance of the English Revolution, exploring not only its causes but also its long term consequences, basing both in a broad social context and viewing it as a necessary condition of England's having nurtured the first Industrial Revolution.
Reflections on the Puritan Revolution (1986) examines the damage done by the Puritans during the English Civil War, and the enormous artistic losses England suffered from their activities. The Puritans smashed stained glass, monuments, sculpture, brasses in cathedrals and churches; they destroyed organs, dispersed the choirs and the music. They sold the King's art collections, pictures, statues, plate, gems and jewels abroad, and broke up the Coronation regalia. They closed down the theatres and ended Caroline poetry. The greatest composer and most promising scientist of the age were among the many lives lost; and this all besides the ruin of palaces, castles and mansions.
A History of Political Thought in the English Revolution (1954) examines the large range of political doctrines which played their part in the English revolution - a period when modern democratic ideas began. The political literature of the period between 1645, when the Levellers first seized upon the revolution's wider implications, and 1660, when Charles II restored the monarchy to power, is here studied in detail.
Cromwell and Communism (1930) examines the English revolution against the absolute monarchy of Charles I. It looks at the economic and social conditions prevailing at the time, the first beginnings of dissent and the religious and political aims of the Parliamentarian side in the revolution and subsequent civil war. The various sects are examined, including the Levellers and their democratic, atheistic and communistic ideals.
Allegiance in Church and State (1928) examines the evolution of ideas and ideals, their relation to political and economic events, and their influence on friends and foes in seventeenth-century England - which witnessed the beginning of both the constitutional and the intellectual transition from the old order to the new. It takes a careful look at the religious and particularly political ideas of the Nonjurors, a sect that argued for the moral foundations of a State and the sacredness of moral obligations in public life.
Leveller Manifestoes (1944) is a collection of primary manifestoes issued by the Levellers, the group which played an active and influential role in the English revolution of 1642-49. This book collects together rare pamphlets and tracts that are seldom available, and certainly not in one place for ease of research.
Memory in Hungarian Fascism: A Cultural History argues that fascist memory had a key role in the historical formation and later return of fascism. Tracing the trajectory of a perennial figure of fascist memory, the cult of Eszter Solymosi, from interwar Hungary through the Cold War West to contemporary Hungary, the book covers a century of fascism and offers a unique combination of fascism studies and memory studies. How did fascists challenge liberal memory after the First World War? How did the memory culture they created come to frame and feed the Second World War and the genocide? In what ways did fascist memory transform as they navigated the challenges of exile in a profoundly changed political landscape and tried to counter the postwar order? And what role did their legacy, carefully crafted for a post-Communist future, play as later neo-fascists rejected democratic transformation? Eventually, as fascist memory travelled across time and space, the book argues, it contributed to the political challenges that we face today. Based on a variety of unpublished sources, the book offers new insights for students of memory, Holocaust, fascism, and antisemitism studies, Jewish studies, Central and Eastern European history, and Hungarian studies.
In this book the experiential history of the Soviet-style social transformation projects between 1945 and 1980 is discussed through the example of rural Hungary. The book interprets state socialism as a (modernization) project. Existing socialism was a form of dictatorship in which authorities sought to transform the mentalities of their subjects from the individual level to the global scale. This project depended on socio-economic homogenization; one important method of asserting state power was the transformation of property rights (land redistribution, collectivization). Communist modernization discriminated against the inhabitants of rural areas, who were the primary victims of collectivization and the discriminatory effects of the rules implemented by policymakers. The resulting radical changes in peasant lifestyles would become a source of social pathologies. However, not the authorities but contemporary scholars considered the social costs of these actions. The book aims at Weberian disenchantment and contributes to the deconstruction of the common image of Hungarian socialism, "the happiest barrack". The intended audience includes readers at the graduate level in the fields of history, political science, and anthropology, general readers interested in the history of communism. It is hoped that the research questions inspire new research for exploring convergent and divergent elements in social transformation in former communist countries.
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