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Books > Humanities > Philosophy > Topics in philosophy
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What's with Free Will?
(Hardcover)
Philip Clayton, James W. Walters; Foreword by John Martin Fischer
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R1,199
R965
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This book endeavors to fill the conceptual gap in theorizing about
embodied cognition. The theories of mind and cognition which one
could generally call "situated" or "embodied cognition" have gained
much attention in the recent decades. However, it has been mostly
phenomenology (Heidegger, Merleau-Ponty, etc.), which has served as
a philosophical background for their research program. The main
goal of this book is to bring the philosophy of classical American
pragmatism firmly into play. Although pragmatism has been arguably
the first intellectual current which systematically built its
theories of knowledge, mind and valuation upon the model of a
bodily interaction between an organism and its environment, as the
editors and authors argue, it has not been given sufficient
attention in the debate and, consequently, its conceptual resources
for enriching the embodied mind project are far from being
exhausted. In this book, the authors propose concrete subject-areas
in which the philosophy of pragmatism can be of help when dealing
with particular problems the philosophy of the embodied mind
nowadays faces - a prominent example being the inevitable tension
between bodily situatedness and the potential universality of
symbolic meaning.
What is the significance of the Protestant Reformation for
Christian ethical thinking and action? Can core Protestant
commitments and claims still provide for compelling and viable
accounts of Christian living. This collection of essays by leading
international scholars explores the relevance of the Protestant
Reformation and its legacy for contemporary Christian ethics.
What are the reasons for believing scientific theories to be true?
The contemporary debate around scientific realism exposes questions
about the very nature of scientific knowledge. A Critical
Introduction to Scientific Realism explores and advances the main
topics of the debate, allowing epistemologists to make new
connections with the philosophy of science. Moving from its origins
in logical positivism to some of the most recent issues discussed
in the literature, this critical introduction covers the
no-miracles argument, the pessimistic meta-induction and structural
realism. Placing arguments in their historical context, Paul Dicken
approaches scientific realism debate as a particular instance of
our more general epistemological investigations. The recurrent
theme is that the scientific realism debate is in fact a
pseudo-philosophical question. Concerned with the methodology of
the scientific realism debate, Dicken asks what it means to offer
an epistemological assessment of our scientific practices. Taking
those practices as a guide to our epistemological reflections, A
Critical Introduction to Scientific Realism fills a gap in current
introductory texts and presents a fresh approach to understanding a
crucial debate.
In the 1970s, a multifaceted alternative scene developed in West
Germany. At the core of this leftist scene was a struggle for
feelings in a capitalist world that seemed to be devoid of any
emotions. Joachim C. Haberlen offers here a vivid account of these
emotional politics. The book discusses critiques of rationality and
celebrations of insanity as an alternative. It explores why
capitalism made people feel afraid and modern cities made people
feel lonely. Readers are taken to consciousness raising groups,
nude swimming at alternative vacation camps, and into the squatted
houses of the early 1980s. Haberlen draws on a kaleidoscope of
different voices to explore how West Germans became more concerned
with their selves, their feelings, and their bodies. By
investigating how leftists tried to transform themselves through
emotional practices, Haberlen gives us a fresh perspective on a
fascinating aspect of West German history.
The Grundrisse is widely regarded as one of Marx's most important
texts, with many commentators claiming it is the centrepiece of his
entire oeuvre. It is also, however, a notoriously difficult text to
understand and interpret. In this - the first guide and
introduction to reading the Grundrisse - Simon Choat helps us to
make sense of a text that is both a first draft of Capital and a
major work in its own right. As well as offering a detailed
commentary on the entire text, this guide explains the Grundrisse's
central themes and arguments and highlights its impact and
influence. The Grundrisse's discussions of money, labour, nature,
freedom, the role of machinery, and the development and dynamics of
capitalism have influenced generations of thinkers, from
Anglo-American historians such as Eric Hobsbawm and Robert Brenner
to Continental philosophers like Antonio Negri and Gilles Deleuze,
as well as offering vital insights into Marx's methodology and the
trajectory of his thought. Contemporary examples are used
throughout this guide both to illuminate Marx's terminology and
concepts and to illustrate the continuing relevance of the
Grundrisse. Readers will be offered guidance on: -Philosophical and
Historical Context -Key Themes -Reading the Text -Reception and
Influence
Bringing together phenomenology and materialism, two perspectives
seemingly at odds with each other, leading international theorist,
Manuel DeLanda, has created an entirely new theory of visual
perception. Engaging the scientific (biology, ecological
psychology, neuroscience and robotics), the philosophical (idea of
'the embodied mind') and the mathematical (dynamic systems theory)
to form a synthesis of how to see in the 21st century. A
transdisciplinary and rigorous analysis of how vision shapes what
matters.
This book aims to study, from an approach linked to epistemology
and the history of ideas, the evolution of economic science and its
differing seminal systems. Today mainstream economics solves
certain problems chosen within the scope of "normal science,"
without questioning the epistemological foundations that support
the paradigm within which they were conceived. Contrary to a
Neoclassical interpretation, the historicist interpretation shows
that, from the incommensurability of the different paradigms, it is
impossible to conceive of a progress of economic science, in a
long-term perspective. This book ultimately reveals, from the
different economic schools of thought analyzed, that there is no
pure form of episteme, or system of understanding. Each concrete
episteme in the history of economic thought is by nature hybrid in
the sense that it contains components from preceding systems of
knowledge.
This collection aims to map a diversity of approaches to the
artform by creating a 360° view on the circus. Three sections of
the book, Aesthetics, Practice, Culture, approach aesthetic
developments, issues of artistic practice, and the circus’ role
within society. This book consists of a collection of articles from
renowned circus researchers, junior researchers, and artists. It
also provides the core statements and discussions of the conference
UpSideDown—Circus and Space in a graphic recording format. Hence,
it allows a clear entry into the field of circus research and
emphasizes the diversity of approaches that are well balanced
between theoretical and artistic point of views. This book will be
of great interest to students and scholars of circus studies,
emerging disciples of circus and performance.
Bare Architecture: a schizoanalysis, is a poststructural
exploration of the interface between architecture and the body.
Chris L. Smith skilfully introduces and explains numerous concepts
drawn from poststructural philosophy to explore the manner by which
the architecture/body relation may be rethought in the 21st
century. Multiple well-known figures in the discourses of
poststructuralism are invoked: Gilles Deleuze and Felix Guattari,
Roland Barthes, Georges Bataille, Maurice Blanchot, Jorges Luis
Borges and Michel Serres. These figures bring into view the
philosophical frame in which the body is formulated. Alongside the
philosophy, the architecture that Smith comes to refer to as 'bare
architecture' is explored. Smith considers architecture as a
complex construction and the book draws upon literature, art and
music, to provide a critique of the limits, extents and
opportunities for architecture itself. The book considers key works
from the architects Douglas Darden, Georges Pingusson, Lacatan and
Vassal, Carlo Scarpa, Peter Zumthor, Marco Casagrande and Sami
Rintala and Raumlabor. Such works are engaged for their capacities
to foster a rethinking of the relation between architecture and the
body.
What is given to us in conscious experience? The Given is an
attempt to answer this question and in this way contribute to a
general theory of mental content. The content of conscious
experience is understood to be absolutely everything that is given
to one, experientially, in the having of an experience. Michelle
Montague focuses on the analysis of conscious perception, conscious
emotion, and conscious thought, and deploys three fundamental
notions in addition to the fundamental notion of content: the
notions of intentionality, phenomenology, and consciousness. She
argues that all experience essentially involves all four things,
and that the key to an adequate general theory of what is given in
experience-of 'the given'-lies in giving a correct specification of
the nature of these four things and the relations between them.
Montague argues that conscious perception, conscious thought, and
conscious emotion each have a distinctive, irreducible kind of
phenomenology-what she calls 'sensory phenomenology', 'cognitive
phenomenology', and 'evaluative phenomenology' respectively-and
that these kinds of phenomenology are essential in accounting for
the intentionality of these mental phenomena.
What do traditional Indigenous institutions of governance offer to
our understanding of the contemporary challenges faced by the
Navajo Nation today and tomorrow? Guided by the Mountains looks at
the tensions between Indigenous political philosophy and the
challenges faced by Indigenous nations in building political
institutions that address contemporary problems and enact "good
governance." Specifically, it looks at Navajo, or Dine, political
thought, focusing on traditional Dine institutions that offer "a
new (old) understanding of contemporary governance challenges"
facing the Navajo Nation. Arguing not only for the existence but
also the persistence of traditional Navajo political thought and
policy, Guided by the Mountains asserts that "traditional"
Indigenous philosophy provides a model for creating effective
governance institutions that address current issues faced by
Indigenous nations. Incorporating both visual interpretations and
narrative accounts of traditional and contemporary Dine
institutions of government from Dine philosophers, the book is the
first to represent Indigenous philosophy as the foundation behind
traditional and contemporary governance. It also explains how Dine
governance institutions operated during Pre-Contact and
Post-Contact times. This path-breaking book stands as the
first-time normative account of Dine philosophy.
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