Moral Theory: An Introduction explores some of the most historically important and currently debated moral theories about the nature of the right and good. Providing an introduction to moral theory that explains and critically examines the theories of such classical moral philosophers as Aristotle, Aquinas, Kant, Bentham, Mill, and Ross, this book acquaints students with the work of contemporary moral philosophers. All of the book's chapters have been revised in light of recent work in moral theory. The second edition includes a new chapter on ethical egoism, an extensively revised chapter on moral particularism, and expanded coverage of divine command theory, moral relativism, and consequentialism. Additionally, this edition discusses recent work by moral psychologists that is making an impact on moral theory.

This book features more than 20 papers that celebrate the work of Hajnal Andreka and Istvan Nemeti. It illustrates an interaction between developing and applying mathematical logic. The papers offer new results as well as surveys in areas influenced by these two outstanding researchers. They also provide details on the after-life of some of their initiatives. Computer science connects the papers in the first part of the book. The second part concentrates on algebraic logic. It features a range of papers that hint at the intricate many-way connections between logic, algebra, and geometry. The third part explores novel applications of logic in relativity theory, philosophy of logic, philosophy of physics and spacetime, and methodology of science. They include such exciting subjects as time travelling in emergent spacetime. The short autobiographies of Hajnal Andreka and Istvan Nemeti at the end of the book describe an adventurous journey from electric engineering and Maxwell's equations to a complex system of computer programs for designing Hungary's electric power system, to exploring and contributing deep results to Tarskian algebraic logic as the deepest core theory of such questions, then on to applications of the results in such exciting new areas as relativity theory in order to rejuvenate logic itself.

Computer-mediated communication and cyberculture are dramatically changing the nature of social relationships. Whether cyberspace will simply retain vestiges of traditional communities with hierarchical social links and class-structured relationships or create new egalitarian social networks remains an open question. The chapters in this volume examine the issue of social justice on the Internet by using a variety of methodological and theoretical perspectives.

Political scientists, sociologists, and communications and information systems scholars address issues of race, class, and gender on the Internet in chapters that do not assume any specialized training in computer technology.

This book is a complete presentation of the most important themes of Theodor W. Adorno's critical theory, and of its relevance for the understanding of the modern society. After an Introduction, which traces Adorno's biographical and intellectual profile, the book is structured in three parts. The first is devoted to theoretical philosophy, and in particular to the concepts of philosophy, negative dialectics and metaphysics, and his aim is to clarify the Adornian understanding of such difficult concepts. The second is devoted to the main themes of Adorno's social theory: the concept of domination, the relationship with Marxism, the theory of the decay of the individual, the critique of mass manipulation. The third part is devoted to aesthetics and culture criticism, and entails a conclusion in which the author outlines a confrontation between the Adornian and the Habermasian critique of modernity.

Written from the perspective of a practising artist, this book proposes that, against a groundswell of historians, museums and commentators claiming to speak on behalf of art, it is artists alone who may define what art really is. Jelinek contends that while there are objects called 'art' in museums from deep into human history and from around the globe - from Hans Sloane's collection, which became the foundation of the British Museum, to Alfred Barr's inclusion of 'primitive art' within the walls of MoMA, the Museum of Modern Art - only those that have been made with the knowledge and discipline of art should rightly be termed as such. Policing the definition of art in this way is not to entrench it as an elitist occupation, but in order to focus on its liberal democratic potential. Between Discipline and a Hard Place describes the value of art outside the current preoccupation with economic considerations yet without resorting to a range of stereotypical and ultimately instrumentalist political or social goods, such as social inclusion or education. A wider argument is also made for disciplinarity, as Jelinek discusses the great potential as well as the pitfalls of interdisciplinary and multidisciplinary working, particularly with the so-called 'creative' arts. A passionate treatise arguing for a new way of understanding art that forefronts the role of the artist and the importance of inclusion within both the concept of art and the art world.

Applying Jewish Ethics: Beyond the Rabbinic Tradition is a groundbreaking collection that introduces the reader to applied ethics and examines various social issues from contemporary and largely under-represented, Jewish ethical perspectives. For thousands of years, a rich and complex system of Jewish ethics has provided guidance about which values we should uphold and utilize to confront concrete problems, create a healthy social fabric, and inspire meaningful lives. Despite its longevity and richness, many Judaic and secular scholars have misconstrued this ethical tradition as a strictly religious and biblically based system that primarily applies to observant Jews, rather than viewing it as an ethical system that can provide unique and helpful insights to anyone, religious or not. This pioneering collection offers a deep, broad, and inclusive understanding of Jewish ethical ideas that challenges these misconceptions. The chapters explain and apply these ethical ideas to contemporary issues connected to racial justice, immigration, gender justice, queer identity, and economic and environmental justice in ways that illustrate their relevance for Jews and non-Jews alike.

Set theory is an autonomous and sophisticated field of mathematics that is extremely successful at analyzing mathematical propositions and gauging their consistency strength. It is as a field of mathematics that both proceeds with its own internal questions and is capable of contextualizing over a broad range, which makes set theory an intriguing and highly distinctive subject. This handbook covers the rich history of scientific turning points in set theory, providing fresh insights and points of view. Written by leading researchers in the field, both this volume and the Handbook as a whole are definitive reference tools for senior undergraduates, graduate students and researchers in mathematics, the history of philosophy, and any discipline such as computer science, cognitive psychology, and artificial intelligence, for whom the historical background of his or her work is a salient consideration
Serves as a singular contribution to the intellectual history of the 20th centuryContains the latest scholarly discoveries and interpretative insights

This monograph presents a general theory of weakly implicative logics, a family covering a vast number of non-classical logics studied in the literature, concentrating mainly on the abstract study of the relationship between logics and their algebraic semantics. It can also serve as an introduction to (abstract) algebraic logic, both propositional and first-order, with special attention paid to the role of implication, lattice and residuated connectives, and generalized disjunctions. Based on their recent work, the authors develop a powerful uniform framework for the study of non-classical logics. In a self-contained and didactic style, starting from very elementary notions, they build a general theory with a substantial number of abstract results. The theory is then applied to obtain numerous results for prominent families of logics and their algebraic counterparts, in particular for superintuitionistic, modal, substructural, fuzzy, and relevant logics. The book may be of interest to a wide audience, especially students and scholars in the fields of mathematics, philosophy, computer science, or related areas, looking for an introduction to a general theory of non-classical logics and their algebraic semantics.

The first critical work to attempt the mammoth undertaking of reading Badiou's Being and Event as part of a sequence has often surprising, occasionally controversial results. Looking back on its publication Badiou declared: "I had inscribed my name in the history of philosophy". Later he was brave enough to admit that this inscription needed correction. The central elements of Badiou's philosophy only make sense when Being and Event is read through the corrective prism of its sequel, Logics of Worlds, published nearly twenty years later. At the same time as presenting the only complete overview of Badiou's philosophical project, this book is also the first to draw out the central component of Badiou's ontology: indifference. Concentrating on its use across the core elements Being and Event-the void, the multiple, the set and the event-Watkin demonstrates that no account of Badiou's ontology is complete unless it accepts that Badiou's philosophy is primarily a presentation of indifferent being. Badiou and Indifferent Being provides a detailed and lively section by section reading of Badiou's foundational work. It is a seminal source text for all Badiou readers.

Our work in psychiatry always involves both sides of the mind-body divide. But despite much effort to clarify the nature of the relation between mind and body, this question is still a riddle. That is a puzzling situation, to put it mildly.

One central unresolved question in understanding the mind-brain relationship is not of an experimental type but stems from difficulties in the use of concepts. St. Augustine ( 400 CE) wrote that it is impossible for humans to understand how the mind is attached to the body. Despite the inherent paradox that humans as minds plus bodies are entirely puzzling and incomprehensible, this would appear to be an accurate statement until now, despite an extensive literature that tries to solve the difficulty, particularly as a result of the recent increase in the knowledge of brain function.

This essay, "Brain in Mind," shows that the difficulty is due to the Occidental tradition of metaphysics-ontology, which claims that reality is mindindependent; that belief eliminates the mind from reality, because the mind cannot become mind-independent. Principles from phenomenology (Jaspers) and constructivism (von Glasersfeld and others), and the awareness that all reality-structures involve the subject's pragmatic designing activity in an unstructured background, show a contradiction-free way of dealing with the question, which is also of help for other areas of knowledge.

The Proposed Roads to Freedom is a treatise by the philosopher Bertrand Russell, which contemplates a society in which anarcho-communism is coupled with worker syndicalism. Russell discusses various aspects of socialist-communist and syndicalist thought, and applies them to the various portions of civil society. Beginning with an examination of the history of the political theories and their potential for success, Russell proposes a sort of 'guild socialism' whereby workers are organized into different groupings and specialisms, as opposed to the centralized, bureaucratic system advocated by state socialism. Although Russell believes that the socialist system would be the closest to perfection, he does not believe that it would be entirely lacking of flaws. Furthermore, Russell attributes many problems of the theory as solvable over time; a fine-tuning of the technical implementation of socialist economics would, so the author proposes, iron out the problems and inefficiencies in the system.