This book explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.

The International Military Tribunal for the Far East, often known as the Tokyo Trial was held by the Allied Nations from 1946-8 to try Japanese military and civil officials for war crimes committed during World War II. The trial proceedings were controversial at the time and remain a highly emotive subject, particularly in East Asia. This collection of essays from leading Chinese historians, presented here in English translation for the first time, represents a distinctively Chinese approach to the interpretation of the trial and its significance today. The essays are supplemented by a detailed chronology and by firsthand accounts of the trial by two men who represented China in the proceedings: the judge Mei Ru'ao and the prosecution consultant Ni Zhengyu.

Genocide occurs in every time period and on every continent. Using the 1948 U.N. definition of genocide as its departure point, this book examines the main episodes in the history of genocide from the beginning of human history to the present. Norman M. Naimark lucidly shows that genocide both changes over time, depending on the character of major historical periods, and remains the same in many of its murderous dynamics. He examines cases of genocide as distinct episodes of mass violence, but also in historical connection with earlier episodes. Unlike much of the literature in genocide studies, Naimark argues that genocide can also involve the elimination of targeted social and political groups, providing an insightful analysis of communist and anti-communist genocide. He pays special attention to settler (sometimes colonial) genocide as a subject of major concern, illuminating how deeply the elimination of indigenous peoples, especially in Africa, South America, and North America, influenced recent historical developments. At the same time, the "classic" cases of genocide in the twentieth Century - the Armenian Genocide, the Holocaust, Rwanda, and Bosnia - are discussed, together with recent episodes in Darfur and Congo.

During the twentieth century, witnessing grew to be not just a widespread solution for coping with political atrocities but also an intricate problem. As the personal experience of victims, soldiers, and aid workers acquired unparalleled authority as a source of moral and political truth, the capacity to generate adequate testimonies based on this experience was repeatedly called into question. Michal Givoni's book follows the trail of the problems, torments, and crises that became commingled with witnessing to genocide, disaster, and war over the course of the twentieth century. By juxtaposing episodes of reflexive witnessing to the Great War, the Jewish Holocaust, and third world emergencies, The Care of the Witness explores the shifting roles and responsibilities of witnesses in history and the contribution that the troubles of witnessing made to the ethical consolidation of the witness as the leading figure of nongovernmental politics.

The first account of one of the world's most pressing humanitarian catastrophes. This eye-opening book reveals how China has used the US-led Global War on Terror as cover for its increasingly brutal suppression of the Uyghur people. China's actions, it argues, have emboldened states around the globe to persecute ethnic minorities and severely repress domestic opposition in the name of combatting terrorism. Within weeks of the September 11 attacks on New York and Washington, the Chinese government announced that it faced a serious terrorist threat from its largely Muslim Uyghur ethnic minority. Nearly two decades later, of the 11 million Uyghurs living in China today, more than 1 million have been detained in so-called re-education camps, victims of what has become the largest program of mass incarceration and surveillance in the world. Drawing on extensive interviews with Uyghurs in Xinjiang, as well as refugee communities and exiles, Sean Roberts tells a story that is not just about state policies, but about Uyghur responses to these devastating government programs. Providing a lucid and far-reaching analysis of China's cultural genocide, The War on the Uyghurs allows the voices of those caught up in the human tragedy to be heard for the first time. -- .

Politics, Violence, Memory highlights important new social scientific research on the Holocaust and initiates the integration of the Holocaust into mainstream social scientific research in a way that will be useful both for social scientists and historians. Until recently social scientists largely ignored the Holocaust despite the centrality of these tragic events to many of their own concepts and theories. In Politics, Violence, Memory the editors bring together contributions to understanding the Holocaust from a variety of disciplines, including political science, sociology, demography, and public health. The chapters examine the sources and measurement of antisemitism; explanations for collaboration, rescue, and survival; competing accounts of neighbor-on-neighbor violence; and the legacies of the Holocaust in contemporary Europe. Politics, Violence, Memory brings new data to bear on these important concerns and shows how older data can be deployed in new ways to understand the "index case" of violence in the modern world. -- Cornell University Press

Beginning with the negotiations that concluded with the unanimous adoption of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide on December 9, 1948, and extending to the present day, the United States, Soviet Union/Russia, China, United Kingdom, and France have put forth great effort to ensure that they will not be implicated in the crime of genocide. If this were to fail, they have also ensured that holding any of them accountable for genocide will be practically impossible. By situating genocide prevention in a system of territorial jurisdiction; by excluding protection for political groups and acts constituting cultural genocide from the Genocide Convention; by controlling when genocide is meaningfully named at the Security Council; and by pointing the responsibility to protect in directions away from any of the P-5, they have achieved what can only be described as practical impunity for genocide. The Politics of Genocide is the first book to explicitly demonstrate how the permanent member nations have exploited the Genocide Convention to isolate themselves from the reach of the law, marking them as "outlaw states."

Using a new approach to ethnicity that underscores its relative territoriality, H. Zeynep Bulutgil brings together previously separate arguments that focus on domestic and international factors to offer a coherent theory of what causes ethnic cleansing. The author argues that domestic obstacles based on non-ethnic cleavages usually prevent ethnic cleansing whereas territorial conflict triggers this policy by undermining such obstacles. The empirical analysis combines statistical evaluation based on original data with comprehensive studies of historical cases in Central and Eastern Europe, as well as Bosnia, in the 1990s. The findings demonstrate how socio-economic cleavages curb radical factions within dominant groups whereas territorial wars strengthen these factions and pave the way for ethnic cleansing. The author further explores the theoretical and empirical extensions in the context of Africa. Its theoretical novelty and broad empirical scope make this book highly valuable to scholars of comparative and international politics alike.

The New York Times bestselling account of one of history's most brutal- and forgotten- massacres, when the Japanese army destroyed China's capital city on the eve of World War II In December 1937, one of the most horrific atrocities in the long annals of wartime barbarity occurred. The Japanese army swept into the ancient city of Nanking (what was then the capital of China), and within weeks, more than 300,000 Chinese civilians and soldiers were systematically raped, tortured, and murdered. In this seminal work, Iris Chang, whose own grandparents barely escaped the massacre, tells this history from three perspectives: that of the Japanese soldiers, that of the Chinese, and that of a group of Westerners who refused to abandon the city and created a safety zone, which saved almost 300,000 Chinese. Drawing on extensive interviews with survivors and documents brought to light for the first time, Iris Chang's classic book is the definitive history of this horrifying episode. "Chang vividly, methodically, records what happened, piecing together the abundant eyewitness reports into an undeniable tapestry of horror." - Adam Hochschild, Salon

The Balkans has long been a place of encounter among different peoples, religions, and civilizations, resulting in a rich cultural tapestry and mosaic of nationalities. But it has also been burdened by a traumatic post-colonial experience. The transition from traditional multinational empires to modern nation-states has been accompanied by large-scale political violence that has resulted in the deaths of hundreds of thousands and the permanent displacement of millions more.
Mark Biondich examines the origins of these conflicts, while treating the region as an integral part of modern European history, shaped by much the same forces and intellectual impulses. It reminds us that political violence and ethnic cleansing have scarcely been unique to the Balkans.
As Biondich shows, the political violence that has bedevilled the region since the late nineteenth century stemmed from modernity and the ideology of integral nationalism, employed by states that were dominated by democratizing or authoritarian nationalizing elites committed to national homogeneity. Throughout this period, the Balkan proponents of democratic governance, civil society, and multiculturalism were progressively marginalized. The history of revolution, war, political violence, and ethnic cleansing in the modern Balkans is above all the story of this tragic marginalization.

Racism, race hygiene, eugenics, and their histories have for a long time been studied in terms of individual countries, whether genocidal ideology in Nazi Germany or scientific racial theories in the United States. As this study demonstrates, however, eugenic racial policy and scientific racism alike had a strongly international dimension. Concepts such as a 'Racial Confederation of European Peoples' or a 'blonde internationalism' marked the thinking and the actions of many eugenicists, undergirding transnational networks that persist even today. Author Stefan Kuhl provides here a historical foundation for this phenomenon, contextualizing the international eugenics movement in relation to National Socialist race policies and showing how intensively eugenicists worked to disseminate their beliefs throughout the world.

This is the first book to examine and compare how rebels govern civilians during civil wars in Latin America, Africa, Asia, and Europe. Drawing from a variety of disciplinary traditions, including political science, sociology, and anthropology, the book provides in-depth case studies of specific conflicts as well as comparative studies of multiple conflicts. Among other themes, the book examines why and how some rebels establish both structures and practices of rule, the role of ideology, cultural, and material factors affecting rebel governance strategies, the impact of governance on the rebel/civilian relationship, civilian responses to rebel rule, the comparison between modes of state and non-state governance to rebel attempts to establish political order, the political economy of rebel governance, and the decline and demise of rebel governance attempts.

"The great work of subjugation and conquest" has changed little over the years. Analyzing Haiti, Latin America, Cuba, Indonesia, and even packets of the Third World developing in the United States. Noam Chomsky draws parallels between the genocide of colonial times and the murder and exploitation associated with modern-day imperialism.

Only in recent years has the history of European colonial concentration camps in Africa-in which thousands of prisoners died in appalling conditions-become widely known beyond a handful of specialists. Although they preceded the Third Reich by many decades, the camps' newfound notoriety has led many to ask to what extent they anticipated the horrors of the Holocaust. Were they designed for mass killing, a misbegotten attempt at modernization, or something else entirely? A Sad Fiasco confronts this difficult question head-on, reconstructing the actions of colonial officials in both British South Africa and German South-West Africa as well as the experiences of internees to explore both the similarities and the divergences between the African camps and their Nazi-era successors.

In this up-to-date, succinct, and highly readable volume, Alan E. Steinweis presents a new synthesis of the origins, development, and downfall of Nazi Germany. After tracing the intellectual and cultural origins of Nazi ideology, the book recounts the rise and eventual victory of the Nazi movement against the background of the struggling Weimar Republic. The book details the rapid transformation of Germany into a dictatorship, focusing on the interplay of Nazi violence and the readiness of Germans to accommodate themselves to the new regime. Steinweis chronicles Nazi efforts to transform German society into a so-called People's Community, imbued with hyper-nationalism, an authoritarian spirit, Nazi racial doctrine, and antisemitism. The result was less a People's Community than what Steinweis calls a People's Dictatorship - a repressive regime that acted brutally toward the targets of its persecution, its internal opponents, and its foreign enemies even as it enjoyed support across much of German society.

Most cultural and legal codes agree that the intentional killing of civilians, whether in peacetime or war, is prohibited. This is the norm of civilian immunity, widely considered to be a fundamental moral and legal principle. Yet despite this fact, the deliberate killing of large numbers of civilians remains a persistent feature of global political life. What is more, the perpetrators have often avoided criticism and punishment. Examining dozens of episodes of mass killing perpetrated by states since the French Revolution late eighteenth century, this book attempts to explain this paradox. It studies the role that civilian immunity has played in shaping the behaviour of perpetrators and how international society has responded to mass killing. The book argues that although the world has made impressive progress in legislating against the intentional killing of civilians and in constructing institutions to give meaning to that prohibition, the norm's history in practice suggests that the ascendancy of civilian immunity is both more recent and more fragile than might otherwise be thought. In practice, decisions to violate a norm are shaped by factors relating to the norm and the situation at hand, so too is the manner in which international society and individual states respond to norm violations. Responses to norm violations are not simply matters of normative obligation or calculations of self-interest but are instead guided by a combination of these logics as well as perceptions about the situation at hand, existing relations with the actors involved, and power relations between actors holding different accounts of the situation. Thus, whilst civilian immunity has for the time being prevailed over 'anti-civilian ideologies' which seek to justify mass killing, it remains challenged by these ideologies and its implementation shaped by individual circumstances. As a result, whilst it has become much more difficult for states to get away with mass murder, it is still not entirely impossible for them to do so.

Overcoming Evil describes the origins or influences leading to genocide, violent conflict and terrorism. It identifies principles and practices of prevention, and of reconciliation between groups after violence, or before violence thereby to prevent violence. It uses both past cases such as the Holocaust, and contemporary ones such as Rwanda, the Congo, the Israeli-Palestinian conflict, contemporary terrorism, and the relations between the Dutch and Muslim minorities, which also has relevance to other European countries, as examples. The book draws on the author's previous work on all these issues, as well as on research in genocide studies, the study of conflict and of terrorism, and psychological research on group relations. It also describes the work of the author and his associates in real world settings, such as promoting reconciliation in Rwanda, Burundi and the Congo. The book considers what needs to be done to prevent impending or stop ongoing violence. It emphasizes early prevention, when violence generating conditions are present and a psychological and social evolution toward violence has begun, but not yet immediate danger of intense violence. The book considers the role of difficult social or life conditions, repression, culture, the institutions or structure of society, the psychology of individuals and groups, and the behavior of witnesses or bystanders within and outside societies. It emphasizes psychological processes, such as differentiation between us and them and devaluation of the "other," past victimization and psychological woundedness, the power of ideas and people's commitment to destructive ideologies. It considers humanizing the other, healing from past victimization, the creation of constructive ideologies and groups and how these help people develop cultures and institutions that make violence less likely. The book asks what needs to be accomplished to prevent violence, how it can be done, and who can do it. It aims to promote knowledge, understanding, and "active bystandership" by leaders and government officials, members of the media and citizens to prevent violence and create harmonious societies.

***Winner of an English PEN Award 2021*** During the 1948 war more than 750,000 Palestinian Arabs fled or were violently expelled from their homes by Zionist militias. The legacy of the Nakba - which translates to 'disaster' or 'catastrophe' - lays bare the violence of the ongoing Palestinian plight. Voices of the Nakba collects the stories of first-generation Palestinian refugees in Lebanon, documenting a watershed moment in the history of the modern Middle East through the voices of the people who lived through it. The interviews, with commentary from leading scholars of Palestine and the Middle East, offer a vivid journey into the history, politics and culture of Palestine, defining Palestinian popular memory on its own terms in all its plurality and complexity.

It is common for survivors of ethnic cleansing and even genocide to speak nostalgically about earlier times of intercommunal harmony and brotherhood. After being driven from their Anatolian homelands, Greek Orthodox refugees insisted that they 'lived well with the Turks', and yearned for the days when they worked and drank coffee together, participated in each other's festivals, and even prayed to the same saints. Historians have never showed serious regard to these memories, given the refugees had fled from horrific 'ethnic' violence that appeared to reflect deep-seated and pre-existing animosities. Refugee nostalgia seemed pure fantasy; perhaps contrived to lessen the pain and humiliations of displacement.
Before the Nation argues that there is more than a grain of truth to these nostalgic traditions. It points to the fact that intercommunality, a mode of everyday living based on the accommodation of cultural difference, was a normal and stabilizing feature of multi-ethnic societies. Refugee memory and other ethnographic sources provide ample illustration of the beliefs and practices associated with intercommunal living, which local Muslims and Christian communities likened to a common moral environment.
Drawing largely from an oral archive containing interviews with over 5000 refugees, Nicholas Doumanis examines the mentalities, cosmologies, and value systems as they relate to cultures of coexistence. He furthermore rejects the commonplace assumption that the empire was destroyed by intercommunal hatreds. Doumanis emphasizes the role of state-perpetrated political violence which aimed to create ethnically homogenous spaces, and which went some way in transforming these Anatolians into Greeks and Turks.

The gripping story of the American army chaplain sent to save the souls of the Nazis incarcerated at Nuremberg

Lutheran minister Henry Gerecke was fifty years old when he enlisted as an army chaplain during World War II. As two of his three sons faced danger and death on the battlefield, Gerecke tended to the battered bodies and souls of wounded and dying GIs outside London. But at the close of the European theater, with Hitler defeated and scores of American troops returning home to resume their lives, Gerecke received his most challenging assignment: he was sent to Nuremberg to minister to the twenty-one imprisoned Nazi leaders awaiting trial for crimes against humanity.

A crucial yet largely untold coda to the horrors of World War II, Mission at Nuremberg unearths groundbreaking new research and compelling firsthand accounts to take us deep inside the Nuremberg Palace of Justice, into the very cells of the accused and the courtroom where they answered to the world for their crimes. Never before in modern history had man accomplished mass slaughter with such precision. These twenty-one Nazis had sat at the right hand of Adolf Hitler; Hermann Goering, Albert Speer, Wilhelm Keitel, Hans Frank, and Ernst Kaltenbrunner were the orchestrators, and in some cases the direct perpetrators, of the most methodical genocide in history.

As the drama leading to the court's final judgments unfolds, Tim Townsend brings Henry Gerecke's impossible moral quandary to life: How, having risked his own life (and those of his sons) to eliminate the Nazi threat, could he now win the confidence of these men? In the months after the war ended, Gerecke had visited Dachau. He had touched the walls of the camp's crematorium. He had seen the consequences of the choices these men had made, the orders they had given and carried out. As he worked to form compassionate relationships with them, how could he preach the gospel of mercy, knowing full well the devastating nature of the atrocities they had committed? And as the day came nearer when he had to escort these men to the gallows, what comfort could he offer--and what promises of salvation could he make--to evil itself?

Detailed, harrowing, and emotionally charged, Mission at Nuremberg is an incisive new history of the Nuremberg trials as well as a nuanced reflection on the nature of morality and sin, the price of empathy, and the limits of forgiveness.

The Scourge of Genocide collects essays, reviews, and reportage on the subjects of genocide and crimes against humanity by Adam Jones, recently selected as one of Fifty Key Thinkers on the Holocaust and Genocide. The volume includes a number of previously-unpublished essays, and explores a range of debates and approaches in comparative genocide studies, such as:

• Genocide, pedagogy, and visual representation.
• Gender and gendercide.
• The role of media and communications in genocide.
• The historiography of genocide studies.
• Subaltern genocide, or genocides by the oppressed.
• Strategies of genocide prevention and intervention.

Covering a broad spectrum of theoretical perspectives, as well as case studies from the former Yugoslavia, Rwanda, Guatemala, Afghanistan, Iraq, and Israel/Palestine, this book is essential reading for all scholars and students of genocide studies, political violence, and international relations.

Covering the period from 1878-1915, Ottomans and Armenians is a military history of the Ottoman army and the counterinsurgency campaigns it waged in the last days of the Ottoman empire. Although Ottomans were among the most active practitioners of counterinsurgency campaigning in the late-nineteenth and early-twentieth centuries, in the vast literature available on counterinsurgency in the early twenty-first century, there is very little scholarly analysis of how Ottomans reacted to insurgency and then went about counterinsurgency. This book presents the thesis that the Ottoman government developed an evolving, 35-year, empire-wide array of counterinsurgency practices that varied in scope and execution depending on the strategic importance of the affected provinces.

This book is devoted to the issue of nationalism in the latest Polish history and presents the subject on the basis of an enormous amount of source files left by the Polish United Workers Party. The work is a substantial input into the knowledge on People's Poland which shows with precision how the Polish communists used nationalistic arguments to legitimize and validate the system of power introduced by them. The author researches the fascinating source material with the help of a new and innovative concept.

Ethics for Enemies comprises three original philosophical essays on torture, terrorism, and war. F. M. Kamm deploys ethical theory in her challenging new treatments of these most controversial practical issues. First she considers the nature of torture and the various occasions on which it could occur, in order to determine why it might be wrong to torture a wrongdoer held captive, even if this were necessary to save his victims. In the second essay she considers what makes terrorism wrong-whether it is the intention to harm civilians, rather than harm to them being 'collateral damage,' or something else-and whether terrorism is always wrong. The third essay discusses whether having a right reason, in the sense of a right intention, is necessary in order for a war to be just. Kamm then examines ways in which the harms of war can be proportional to the achievement of the just cause and other goods that war can bring about, so as to make the declaration of war permissible.