Since the 1990s, sexual violence in conflict zones has received much media attention. In large part as a result of grassroots feminist organizing in the 1970s and 1980s, mass rapes in the wars in the former Yugoslavia and during the Rwandan genocide received widespread coverage, and international organizations-from courts to NGOs to the UN-have engaged in systematic efforts to hold perpetrators accountable and to ameliorate the effects of wartime sexual violence. Yet many millennia of conflict preceded these developments, and we know little about the longer-term history of conflict-based sexual violence. Sexual Violence in Conflict Zones helps to fill in the historical gaps. It provides insight into subjects that are of deep concern to the human rights community, such as the aftermath of conflict-based sexual violence, legal strategies for prosecuting it, the economic functions of sexual violence, and the ways perceived religious or racial difference can create or aggravate settings of sexual danger. Essays in the volume span a broad geographic, chronological, and thematic scope, touching on the ancient world, medieval Europe, the American Revolutionary War, precolonial and colonial Africa, Muslim Central Asia, the two world wars, and the Bangladeshi War of Independence. By considering a wide variety of cases, the contributors analyze the factors making sexual violence in conflict zones more or less likely and the resulting trauma more or less devastating. Topics covered range from the experiences of victims and the motivations of perpetrators, to the relationship between wartime and peacetime sexual violence, to the historical background of the contemporary feminist-inflected human rights moment. In bringing together historical and contemporary perspectives, this wide-ranging collection provides historians and human rights activists with tools for understanding long-term consequences of sexual violence as war-ravaged societies struggle to achieve postconflict stability.

The definitive account of one of the twentieth century's most brutal, yet least examined, episodes of genocide and detention The Killing Season explores one of the largest and swiftest, yet least examined, instances of mass killing and incarceration in the twentieth century-the shocking antileftist purge that gripped Indonesia in 1965-66, leaving some five hundred thousand people dead and more than a million others in detention. An expert in modern Indonesian history, genocide, and human rights, Geoffrey Robinson sets out to account for this violence and to end the troubling silence surrounding it. In doing so, he sheds new light on broad, enduring historical questions. How do we account for instances of systematic mass killing and detention? Why are some of these crimes remembered and punished, while others are forgotten? Based on a rich body of primary and secondary sources, The Killing Season is the definitive account of a pivotal period in Indonesian history.

Visualizing Atrocity takes Hannah Arendt's provocative and polarizing account of the 1961 trial of Nazi official Adolf Eichmann as its point of departure for reassessing some of the serviceable myths that have come to shape and limit our understanding both of the Nazi genocide and totalitarianism's broader, constitutive, and recurrent features. These myths are inextricably tied to and reinforced viscerally by the atrocity imagery that emerged with the liberation of the concentration camps at the war's end and played an especially important, evidentiary role in the postwar trials of perpetrators. At the 1945 Nuremberg Tribunal, particular practices of looking and seeing were first established with respect to these images that were later reinforced and institutionalized through Eichmann's trial in Jerusalem as simply part of the fabric of historical fact. They have come to constitute a certain visual rhetoric that now circumscribes the moral and political fields and powerfully assists in contemporary mythmaking about how we know genocide and what is permitted to count as such. In contrast, Arendt's claims about the "banality of evil" work to disrupt this visual rhetoric. More significantly still, they direct our attention well beyond the figure of Eichmann to a world organized now as then by practices and processes that while designed to sustain and even enhance life work as well to efface it.

In 1921, a small group of self-appointed patriots set out to avenge the deaths of almost one million victims of the Armenian Genocide. They named their operation Nemesis after the Greek goddess of retribution. Over several years, the men tracked down and assassinated former Turkish leaders. The story of this secret operation has never been fully told until now. Eric Bogosian goes beyond simply telling the story of this cadre of Armenian assassins to set the killings in context by providing a summation of the Ottoman and Armenian history as well as the history of the genocide itself. Casting fresh light on one of the great crimes of the twentieth century and one of history's most remarkable acts of political retribution, and drawing upon years of new research across multiple continents, OPERATION NEMESIS is both a riveting read and a profound examination of evil, revenge and the costs of violence.

During the Battle of the Bulge, Waffen SS soldiers shot 84 American prisoners near the Belgian town of Malmedy-the deadliest mass execution of U.S. soldiers during World War II. The bloody deeds of December 17, 1944, produced the most controversial war crimes trial in American history. Drawing on newly declassified documents, Steven Remy revisits the massacre-and the decade-long controversy that followed-to set the record straight. After the war, the U.S. Army tracked down 74 of the SS men involved in the massacre and other atrocities and put them on trial at Dachau. All the defendants were convicted and sentenced to death or life imprisonment. Over the following decade, however, a network of Germans and sympathetic Americans succeeded in discrediting the trial. They claimed that interrogators-some of them Jewish emigres-had coerced false confessions and that heat of battle conditions, rather than superiors' orders, had led to the shooting. They insisted that vengeance, not justice, was the prosecution's true objective. The controversy generated by these accusations, leveled just as the United States was anxious to placate its West German ally, resulted in the release of all the convicted men by 1957. The Malmedy Massacre shows that the torture accusations were untrue, and the massacre was no accident but was typical of the Waffen SS's brutal fighting style. Remy reveals in unprecedented depth how German and American amnesty advocates warped our understanding of one of the war's most infamous crimes through a systematic campaign of fabrications and distortions.

WWII ended, legal reckoning began. At least 100 former Trawniki guards were investigated, arrested, and tried in the post-war period, mostly in the Soviet Union. Dozens were sentenced to death and executed. Others received 25 years' imprisonment in Soviet gulags. In 1955, a general amnesty caused all those imprisoned to be released. Nevertheless, in the 1960s, many were retried in "group" trials, receiving death sentences. Trials also took place in Poland, and a single trial took place in West Germany: that of Franz Swidersky. In the United States, OSI brought charges against 16 former guards. This story is pieced together through investigation reports, interrogation transcripts, and trial records, primarily from recently declassified former KGB archives. This work represents the most comprehensive study of these primary source materials in the English language.

When the Turks demanded the cancellation of all lectures on the Armenian Genocide and that Armenian lecturers not be allowed to participate, the Israeli government followed suit, demanding the same of the then forthcoming First International Conference on the Holocaust and Genocide. This book follows the author's gutsy campaign against the Israeli government and his quest to successfully hold the conference in the face of censorship. A political whodunit based on previously secret Israel Foreign Ministry cables, this book investigates Israel's overall tragically unjust relationships to genocides of other peoples. Charny also closely examines Elie Wiesel, who remains a great hero but is seen also as interfering with recognition of other peoples' genocidal tragedies, and Shimon Peres, who opposed recognition of the Armenian Genocide. Additional chapters by three famous leaders-a Turk (Ragip Zarakolu), an Armenian (Richard Hovannisian), and a Jew (Michael Berenbaum)-provide added perspectives.

Although Rwanda is among the most Christian countries in Africa, in the 1994 genocide, church buildings became the primary killing grounds. To explain why so many Christians participated in the violence, this book looks at the history of Christian engagement in Rwanda and then turns to a rich body of original national and local-level research to argue that Rwanda s churches have consistently allied themselves with the state and played ethnic politics. Comparing two local Presbyterian parishes in Kibuye prior to the genocide demonstrates that progressive forces were seeking to democratize the churches. Just as Hutu politicians used the genocide of Tutsi to assert political power and crush democratic reform, church leaders supported the genocide to secure their own power. The fact that Christianity inspired some Rwandans to oppose the genocide demonstrates that opposition by the churches was possible and might have hindered the violence.

The violence of Mao's China is well known, but its extreme form is not. In 1967 and 1968, during the Cultural Revolution, collective killings were widespread in rural China in the form of public execution. Victims included women, children, and the elderly. This book is the first to systematically document and analyze these atrocities, drawing data from local archives, government documents, and interviews with survivors in two southern provinces. This book extracts from the Chinese case lessons that challenge the prevailing models of genocide and mass killings and contributes to the historiography of the Cultural Revolution, in which scholarship has mainly focused on events in urban areas.

Adolf Eichmann was the operational manager of the genocide that dispatched six million European Jews to the gas chambers. Escaping US custody in 1946, he hid in various locations in Germany before absconding in 1950 via a 'ratline' escape route to Argentina, where he lived, undisturbed, for the next decade. On 11 May 1960 he was captured in an operation of breathtaking skill and daring by a team of Mossad agents in a Buenos Aires suburb. Smuggled out of Argentina to Israel, Eichmann was indicted there on charges of crimes against humanity, and hanged on 1 June 1962. Part history, part detective story, part international thriller, Hunting Eichmann brings the story of the fifteen-year search for Eichmann more thrillingly, more accurately, more completely to life than ever before. Superbly researched and relentlessly paced, Hunting Eichmann brings us closer to understanding the architect of the Holocaust than ever before - a man whose terrifying ordinariness came to embody the 'banality of evil'.

Since the 1990s scholars have focused heavily on the perpetrators of the Holocaust, and have presented a complex and diverse picture of perpetrators. This book provides a unique overview of the current state of research on perpetrators. The overall focus is on the key question that it still disputed: How do ordinary people become mass murderers?

Before Rwanda and Bosnia, and before the Holocaust, the first genocide of the twentieth century happened in Turkish Armenia in 1915, when approximately one million people were killed. This volume is an account of the American response to this atrocity. The first part sets up the framework for understanding the genocide: Sir Martin Gilbert, Vahakn Dadrian and Jay Winter provide an analytical setting for nine scholarly essays examining how Americans learned of this catastrophe and how they tried to help its victims. Knowledge and compassion, though, were not enough to stop the killings. A terrible precedent was born in 1915, one which has come to haunt the United States and other Western countries throughout the twentieth century and beyond. To read the essays in this volume is chastening: the dilemmas Americans faced when confronting evil on an unprecedented scale are not very different from the dilemmas we face today.

Genocide has tragically claimed the lives of over 262 million victims in the last century. Jews, Armenians, Cambodians, Darfurians, Kosovons, Rwandans, the list seems endless. Clinical psychologist Steven K. Baum sets out to examine the psychological patterns to these atrocities. Building on trait theory as well as social psychology he reanalyzes key conformity studies (including the famous experiments of Ash, Millgram and Zimbardo) to bring forth a new understanding of identity and emotional development during genocide. Baum presents a model that demonstrates how people's actions during genocide actually mirror their behaviour in everyday life: there are those who destruct (perpetrators), those who help (rescuers) and those who remain uninvolved, positioning themselves between the two extremes (bystanders). Combining eyewitness accounts with Baum's own analysis, this book reveals the common mental and emotional traits among perpetrators, bystanders and rescuers and how a war between personal and social identity accounts for these divisions.

Why do countries adopt criminal legislation making it possible to prosecute government and military officials for human rights violations? Over the past thirty years, dozens of countries have prosecuted their own or other states' officials for past atrocities. In Criminalizing Atrocity, Mark Berlin tells the story of the global spread of national criminal laws against atrocity crimes - genocide, war crimes, and crimes against humanity - laws that have helped pave the way for this remarkable trend toward greater accountability. He traces the early 20th-century origins of national atrocity laws to a group of influential European criminal law scholars and explains the global patterns by which these laws have since spread. Berlin shows that understanding why countries criminalize atrocities requires understanding how they do so. In many cases, criminalization has not been the result of concerted government initiative, but of inconspicuous choices made by technocratic legal experts who have been delegated authority to draft large-scale reforms to countries' national criminal codes. Drawing on research in comparative law and norm diffusion, Berlin explains how such reform projects prompt technocratic drafters to select legal ideas, like atrocity laws, that have been endorsed by their professional communities and deemed by drafters to be important features of a ''modern'' criminal code. To test this argument, Berlin draws on original quantitative and qualitative data, including in-depth case studies of Guatemala, Poland, Colombia, and the Maldives, and a new, comprehensive dataset tracking the global spread of atrocity laws since Word War II. The book's findings highlight the importance of professional communities in the modern renaissance of atrocity justice and the domestication of international legal norms.

* The military tribunals organized by the Allies in Nuremberg in 1945 were described as 'the greatest trial in history' by Norman Birkett, one of the British judges who presided over them * The first of the trials began 70 years ago on 20 November, and last ended almost a year later

Since the Genocide against the Tutsi, when up to one million Rwandan people were brutally killed, Rwanda has undergone a remarkable period of reconstruction. Driven by a governmental programme of unity and reconciliation, the last 25 years have seen significant changes at national, community, and individual levels. This book gathers previously unpublished testimonies from individuals who lived through the genocide. These are the voices of those who experienced one of the most horrific events of the 20th Century. Yet, their stories do not simply paint a picture of lives left destroyed and damaged; they also demonstrate healing relationships, personal growth, forgiveness and reconciliation. Through the lens of positive psychology, the book presents a range of perspectives on what happened in Rwanda in 1994, and shows how people have been changed by their experience of genocide.

The question is as searing as it is fundamental to the continuing debate over Japanese culpability in World War II and the period leading up to it: "How could Japanese soldiers have committed such acts of violence against Allied prisoners of war and Chinese civilians?" During the First World War, the Japanese fought on the side of the Allies and treated German POWs with respect and civility. In the years that followed, under Emperor Hirohito, conformity was the norm and the Japanese psyche became one of selfless devotion to country and emperor; soon Japanese soldiers were to engage in mass murder, rape, and even cannibalization of their enemies. Horror in the East examines how this drastic change came about. On the basis of never-before-published interviews with both the victimizers and the victimized, and drawing on never-before-revealed or long-ignored archival records, Rees discloses the full horror of the war in the Pacific, probing the supposed Japanese belief in their own racial superiority, analyzing a military that believed suicide to be more honorable than surrender, and providing what the Guardian calls "a powerful, harrowing account of appalling inhumanity...impeccably researched."

Hypocrisy and Human Rights examines what human rights pressure does when it does not work. Repressive states with absolutely no intention of complying with their human rights obligations often change course dramatically in response to international pressure. They create toothless commissions, permit but then obstruct international observers' visits, and pass showpiece legislation while simultaneously bolstering their repressive capacity. Covering debates over transitional justice in Sri Lanka, Myanmar, Cambodia, Democratic Republic of the Congo, and other countries, Kate Cronin-Furman investigates the diverse ways in which repressive states respond to calls for justice from human rights advocates, UN officials, and Western governments who add their voices to the victims of mass atrocities to demand accountability. She argues that although international pressure cannot elicit compliance in the absence of domestic motivations to comply, the complexity of the international system means that there are multiple audiences for both human rights behavior and advocacy and that pressure can produce valuable results through indirect paths.

When does the waging of war become a criminal act? And who is in a position to judge? Ranging from the American Indian wars to the Civil War to World War I, and culminating with the Nuremberg and Tokyo trials following the Second World War, Peter Maguire provides much-needed historical perspective on the crucial and ever more urgent issues of war and justice. His examples illustrate the gradations of political justice and the perpetual redefinition of war crimes across three continents and more than a century of American foreign policy.

The twentieth century has been scarred by political violence and genocide, reaching its extreme in the Holocaust. Yet, at the same time, the century has been marked by a growing commitment to human rights. This volume highlights the importance of history-of socially processed memory-in resolving the wounds left by massive state-sponsored political violence and in preventing future episodes of violence. In Genocide, Collective Violence, and Popular Memory: The Politics of Remembrance in the Twentieth Century, the editors present and discuss the many different social responses to the challenge of coming to terms with past reigns of terror and collective violence. Designed for undergraduate courses in political violence and revolution, this volume treats a wide variety of incidents of collective violence-from decades-long genocide to short-lived massacres. The selection of essays provides a broad range of thought-provoking case studies from Latin America, Africa, Europe, and Asia. This provocative collection of readings from around the world will spur debate and discussion of this timely and important topic in the classroom and beyond.

'A profoundly significant exploration of how Europeans--both Germans and those under German occupation--struggled to make sense of the conflict.' - Richard Overy, Wall Street Journal In An Iron Wind, historian Peter Fritzsche draws on first-person accounts to show how civilians in occupied Europe struggled to understand the terrifying chaos of World War II. As the Third Reich targeted Europe's Jews, confusion and mistrust reigned. Was collaboration or resistance the wisest response? And where was God? Piecing together the broken words of the war's witnesses and victims, Fritzsche offers a haunting picture of the most violent conflict in modern history.

A Hundred Days of Carnage, Twenty-Five Years of Rebirth In the space of a hundred days, a million Tutsi in Rwanda were slaughtered by their Hutu neighbors. At the height of the genocide, as men with bloody machetes ransacked her home, Denise Uwimana gave birth to her third son. With the unlikely help of Hutu Good Samaritans, she and her children survived. Her husband and other family members were not as lucky. If this were only a memoir of those chilling days and the long, hard road to personal healing and freedom from her past, it would be remarkable enough. But Uwimana didn't stop there. Leaving a secure job in business, she devoted the rest of her life to restoring her country by empowering other genocide widows to band together, tell their stories, find healing, and rebuild their lives. The stories she has uncovered through her work and recounted here illustrate the complex and unfinished work of truth-telling, recovery, and reconciliation that may be Rwanda's lasting legacy. Rising above their nation's past, Rwanda's genocide survivors are teaching the world the secret to healing the wound of war and ethnic conflict. Includes 16 pages of color photographs.

In recent years, no modern democracy has taken more aggressive steps to come to terms with a legacy of dictatorship than has the Federal Republic of Germany with the crimes and injustices of Communist East Germany. In this book, A. James McAdams provides a comprehensive and engaging examination of the four most prominent instances of this policy: criminal trials for the killings at the Berlin Wall; the disqualification of administrative personnel for secret-police ties; parliamentary truth-telling commissions; and private property restitution. On the basis of extensive interviews in Bonn and Berlin over the 1990s, McAdams gives new insight into the difficulties German politicians, judges, bureaucrats, and public officials faced sitting in judgment on the affairs of another state. He argues provocatively that the success of their policies must be measured in terms of the way they used East German history to justify their actions. In 1997, A. James McAdams was awarded the DAAD Prize for Distinguished Scholarship in German Studies. He is Professor and Chair of the Department of Government and International Studies at University of Notre Dame, in Notre Dame, Indiana. He is the author of East Germany and Détente (Cambridge University Press, 1985), Germany Divided: From the Wall to Reunification (Princeton University Press, 1992), and co-author of Rebirth: A Political History of Europe Since World War II (Westview Press, 1999). McAdams is also editor of Transitional Justice and the Rule of Law in New Democracies (University of Notre Dame Press, 1997).