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Real Phonies - Cultures of Authenticity in Post-World War II America (Hardcover, New)
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Real Phonies - Cultures of Authenticity in Post-World War II America (Hardcover, New)
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How phony and real were defined and undermined in late
twentieth-century literature and film? The epithet 'phony' was
omnipresent during the postwar period in the United States. It was
an easy appellation for individuals who appeared cynically to
conform to codes of behavior for social approbation or advancement.
Yet Holly Golightly 'isn't a phony because she's a real phony',
says her agent in Breakfast at Tiffany's. In exploring this remark,
Abigail Cheever examines the ways in which social influence was
thought to deform individuals in mid century American culture. How
could a person both be and not be herself at the same time? The
answer lies in the period's complicated attitude toward social
influence. If being real means that one's performative self is in
line with one's authentic self, to be a real phony is to lack an
authentic self as a point of reference - to lack a self that is
independent of the social world. According to Cheever, Holly
Golightly 'is like a phony in that her beliefs are perfectly in
accordance with social norms, but she is real insofar as those
beliefs are all she has'. ""Real Phonies"" begins in the postwar
period to examine the twinned phenomena of phoniness and
authenticity across the second half of the twentieth century - from
adolescents like Holly Golightly and Holden Caulfield to sports
agents like Jerry Maguire. Countering the critical assumption that,
with the emergence of postmodernity, the ideal of 'authentic self'
disappeared, Cheever argues that concern with the authenticity of
persons proliferated throughout the past half-century despite a
significant ambiguity over what that self might look like.
Cheever's analysis is structured around five key kinds of
characters: adolescents, the insane, serial killers, and the
figures of the assimilated Jew and the 'company man'. In
particular, she finds a preoccupation in these works not so much
with faked conformity but with the frightening notion of real
uniformity - the notion that Holly, and others like her, could each
genuinely be the same as everyone else.
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