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Causation, Explanation, and the Metaphysics of Aspect (Hardcover)
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Causation, Explanation, and the Metaphysics of Aspect (Hardcover)
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When you light a match it is the striking of it which causes the
lighting; the presence of oxygen in the room is a background
condition to the lighting. But in virtue of what is the striking a
cause while the presence of oxygen is a background condition? When
a fragile glass breaks it manifests a disposition to break when
struck; however, not everything that breaks manifests this
disposition. So under what conditions does something, in breaking,
manifest fragility? After some therapy a man might stop being
irascible and he might lose the disposition to become angry at the
slightest provocation. If he does then he will have lost the
disposition after an "internal" change. Can someone lose, or gain,
a disposition merely as a result of a change in its external
circumstances? Facts about the structure of society can, it seems,
explain other facts. But how do they do it? Are there different
kinds of structural explanations? Many things are said to be
causes: a rock, when we say that the rock caused the window to
break, and an event, when we say that the striking of the window
caused its breakage. Which kind of causation - causation by events,
or causation by things - is more basic? In Causation, Explanation,
and the Metaphysics of Aspect, Bradford Skow defends answers to
these questions. His answers rely on a pair of connected
distinctions: first is the distinction between acting, or doing
something, and not acting; second is the distinction between
situations in which an event happens, and situations in which
instead something is in some state. The first distinction is used
to draw the second: an event happens if and only if something does
something.
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