Carol Harrison counters the assumption that Augustine of Hippo's
(354-430) theology underwent a revolutionary transformation around
the time he was consecrated Bishop in 396. Instead, she argues that
there is a fundamental continuity in his thought and practice from
the moment of his conversion in 386. The book thereby challenges
the general scholarly trend to begin reading Augustine with his
Confessions (396), which were begun ten years after his conversion,
and refocuses attention on his earlier works, which undergird his
whole theological system.
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