How did second-century Christians vie with each other in seeking
to produce an authoritative discourse of Christian identity? In
this innovative book, Denise Buell argues that many early
Christians deployed the metaphors of procreation and kinship in the
struggle over claims to represent the truth of Christian
interpretation, practice, and doctrine. In particular, she examines
the intriguing works of the influential theologian Clement of
Alexandria (ca. 150-210 c.e.), for whom cultural assumptions about
procreation and kinship played an important role in defining which
Christians have the proper authority to teach, and which kinds of
knowledge are authentic.
Buell argues that metaphors of procreation and kinship can serve
to make power differentials appear natural. She shows that early
Christian authors recognized this and often turned to such
metaphors to mark their own positions as legitimate and marginalize
others as false. Attention to the functions of this language offers
a way out of the trap of reconstructing the development of early
Christianity along the axes of "heresy" and "orthodoxy," while not
denying that early Christians employed this binary. Ultimately,
Buell argues, strategic use of kinship language encouraged
conformity over diversity and had a long lasting effect both on
Christian thought and on the historiography of early
Christianity.
Aperceptive and closely argued contribution to early Christian
studies, "Making Christians" also branches out to the areas of
kinship studies and the social construction of gender.
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