People have pondered conflicts between science and religion
since at least the time of Christ. The millennia-long debate is
well documented in the literature in the history and philosophy of
science and religion in Western civilization. "Science and Eastern
Orthodoxy" is a departure from that vast body of work, providing
the first general overview of the relationship between science and
Christian Orthodoxy, the official church of the Oriental Roman
Empire.
This pioneering study traces a rich history over an impressive
span of time, from Saint Basil's "Hexameron" of the fourth century
to the globalization of scientific debates in the twentieth
century. Efthymios Nicolaidis argues that conflicts between science
and Greek Orthodoxy--when they existed--were not science versus
Christianity, but rather ecclesiastical debates that traversed the
whole of society.
Nicolaidis explains that during the Byzantine period, the Greek
fathers of the church and their Byzantine followers wrestled
passionately with how to reconcile their religious beliefs with the
pagan science of their ancient ancestors. What, they repeatedly
asked, should be the church's official attitude toward secular
knowledge? From the rise of the Ottoman Empire in the fifteenth
century to its dismantlement in the nineteenth century, the
patriarchate of Constantinople attempted to control the scientific
education of its Christian subjects, an effort complicated by the
introduction of European science in the seventeenth and eighteenth
centuries.
"Science and Eastern Orthodoxy" provides a wealth of new
information concerning Orthodoxy and secular knowledge--and the
reactions of the Orthodox Church to modern sciences.
General
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