The racially charged stereotype of "welfare queen"--an allegedly
promiscuous waster who uses her children as meal tickets funded by
tax-payers--is a familiar icon in modern America, but as Gunja
SenGupta reveals in From Slavery to Poverty, her historical roots
run deep. For, SenGupta argues, the language and institutions of
poor relief and reform have historically served as forums for
inventing and negotiating identity.
Mining a broad array of sources on nineteenth-century New York
City's interlocking network of private benevolence and municipal
relief, SenGupta shows that these institutions promoted a
racialized definition of poverty and citizenship. But they also
offered a framework within which working poor New Yorkers--recently
freed slaves and disfranchised free blacks, Afro-Caribbean
sojourners and Irish immigrants, sex workers and unemployed
laborers, and mothers and children--could challenge stereotypes and
offer alternative visions of community. Thus, SenGupta argues, long
before the advent of the twentieth-century welfare state, the
discourse of welfare in its nineteenth-century incarnation created
a space to talk about community, race, and nation; about what it
meant to be "American," who belonged, and who did not. Her work
provides historical context for understanding why today the notion
of "welfare"--with all its derogatory "un-American"
connotations--is associated not with middle-class entitlements like
Social Security and Medicare, but rather with programs targeted at
the poor, which are wrongly assumed to benefit primarily urban
African Americans.
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