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Right Thoughts at the Last Moment - Buddhism and Deathbed Practices in Early Medieval Japan (Hardcover)
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Right Thoughts at the Last Moment - Buddhism and Deathbed Practices in Early Medieval Japan (Hardcover)
Series: Studies in East Asian Buddhism
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Buddhists across Asia have often aspired to die with a clear and
focused mind, as the historical Buddha himself is said to have
done. This book explores how the ideal of dying with right
mindfulness was appropriated, disseminated, and transformed in
premodern Japan, focusing on the late tenth through early
fourteenth centuries. By concentrating one's thoughts on the Buddha
in one's last moments, it was said even an ignorant and sinful
person could escape the cycle of deluded rebirth and achieve birth
in a buddha's pure land, where liberation would be assured.
Conversely, the slightest mental distraction at that final juncture
could send even a devout practitioner tumbling down into the hells
or other miserable rebirth realms. The ideal of mindful death thus
generated both hope and anxiety and created a demand for ritual
specialists who could act as religious guides at the deathbed.
Buddhist death management in Japan has been studied chiefly from
the standpoint of funerals and mortuary rites. Right Thoughts at
the Last Moment investigates a largely untold side of that story:
how early medieval Japanese prepared for death, and how desire for
ritual assistance in one's last hours contributed to Buddhist
preeminence in death-related matters. It represents the first
book-length study in a Western language to examine how the Buddhist
ideal of mindful death was appropriated in a specific historical
context. Practice for one's last hours occupied the intersections
of multiple, often disparate approaches that Buddhism offered for
coping with death. Because they crossed sectarian lines and
eventually permeated all social levels, deathbed practices afford
insights into broader issues in medieval Japanese religion,
including intellectual developments, devotional practices,
pollution concerns, ritual performance, and divisions of labor
among religious professionals. They also allow us to see beyond the
categories of "old" versus "new" Buddhism, or establishment
Buddhism versus marginal heterodoxies, which have characterized
much scholarship to date. Enlivened by cogent examples, this study
draws on a wealth of sources including ritual instructions,
hagiographies, doctrinal writings, didactic tales, courtier
diaries, historical records, letters, and relevant art historical
material to explore the interplay of doctrinal ideals and
on-the-ground practice.
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