"Life of a king, life of a saint, life of a man. In this work,
Jacques LeGoff, one of the truly great medieval historians of our
times, magisterially plumbs the depths of the fundamental
contradiction of Saint Louis: is it possible to be both a king and
a saint? St. Louis lies at the intersection of reasons of state and
divine reason; he is an individual around whom LeGoff turns like a
detective searching for an ever-elusive truth, that of a life and a
legend inextricably intertwined. A fine, eminently readable
translation. " --Robert J. Morrissey, University of Chicago
Canonized in 1297 as Saint Louis, King Louis IX of France
(1214-1270) was the central figure of Christendom in the thirteenth
century. He ruled when France was at the height of power; he
commanded the largest army in Europe and controlled the wealthiest
kingdom. Renowned for his patronage of the arts, Louis was equally
famous for his decision to imitate the suffering Christ as a humbly
attired, bearded penitent. Armed with the considerable resources of
the "nouvel historien," Jacques Le Goff mines existing materials
about Saint Louis to forge a new historical biography of the king.
Part of his ambitious project is to reconstruct the mental universe
of the thirteenth century: Le Goff describes the scholastic and
intellectual background of Louis' reign and, most importantly, he
discusses methodology and the interpretation of written
sources--their composition, provenance, and reliability. Le Goff
divides his unconventional biography into three parts. In the
first, he gives us the contours of Louis' life from birth to death
in the usual context of family dynamics and genealogy, courtly and
regional politics, and shifts in economic, social, and cultural
life. In sifting through the historical accounts of the king's
life, Le Goff determines that it is Louis IX's profound sense of
moral and religious purpose--his desire to become the ideal
Christian ruler--that colors his every action from boyhood on; it
is also, for Le Goff, what renders contemporary accounts
problematic and what necessitates further scrutiny. That dissection
of sources occupies the second part. Le Goff's intention is to pare
away the layers of homily and anecdote produced by the king's early
biographers to discover the true Saint Louis. Questioning whether
Saint Louis was merely the invention of his eulogists, Le Goff
penetrates beyond the literary and hagiographical evidence to the
human behind the legend. He brilliantly analyzes Louis' progress
toward his unique self-creation and its subsequent mythologizing.
In the third part, Le Goff highlights the contradictions within
Louis and his historical image that previous chroniclers have
elided or overlooked. In the end, he leaves us with the saint,
rather than the king, with all the paradoxes embedded in that
role.
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