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Jokei and Buddhist Devotion in Early Medieval Japan (Hardcover, New)
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Jokei and Buddhist Devotion in Early Medieval Japan (Hardcover, New)
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This is the first book-length study in any language of Jo kei
(1155-1213), a prominent Buddhist cleric of the Hosso (Yogacara)
school, whose life bridged the momentous transition from Heian
(794-1185) to Kamakura (1185-1333) Japan. "Kamakura Buddhism" has
drawn notable scholarly attention, largely because it marks the
emergence of new schools-Pure Land, Nichiren, and Zen-that came to
dominate the Buddhist landscape of Japan. Although Jokei is
invariably cited as one of the leading representatives of
established Buddhism during the Kamakura period, he has been
seriously neglected by Western scholars.
In this book, James L. Ford aims to shed light on this pivotal and
long-overlooked figure. Ford argues convincingly that Jokei is an
ideal personage through which to peer anew into the socio-religious
dynamics of early medieval Japan. Indeed, Jokei is uniquely linked
to a number of decisive trends and issues of dispute including: the
conflict between the established schools and Honen's exclusive
nenbutsu movement; the precept-revival movement; doctrinal reform
efforts; the proliferation of prominent "reclusive monks"
(tonseiso); the escalation of fundraising (kanjin) campaigns and
popular propagation; and the conspicuous revival of devotion toward
Sakyamuni and Maitreya. Jokei represents a paradigm within
established Buddhism that recognized the necessity of accessing
other powers through esoteric practices, ritual performances, and
objects of devotion. While Jokei is best known as a leading critic
of Honen's exclusive nenbutsu movement and a conservative defender
of normative Buddhist principles, he was also a progressive
reformer in his own right. Far from defending the status quo, Jokei
envisioned a more accessible, harmonious, and monastically upright
form of Buddhism.
Through a detailed examination of Jokei's extensive writings and
activities, Ford challenges many received interpretations of
Jokei's legacy and the transformation of Buddhism in early medieval
Japan. This book fills a significant lacuna in Buddhist scholarship
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