In 2001, "Vanity Fair" declared that the Age of Irony was over.
Joan Didion has lamented that the United States in the era of
Barack Obama has become an "irony-free zone." Jonathan Lear in his
2006 book "Radical Hope" looked into America s heart to ask how
might we dispose ourselves if we came to feel our way of life was
coming to an end. Here, he mobilizes a squad of philosophers and a
psychoanalyst to once again forge a radical way forward, by arguing
that no genuinely human life is possible without irony.
Becoming human should not be taken for granted, Lear writes. It
is something we accomplish, something we get the hang of, and like
Kierkegaard and Plato, Lear claims that irony is one of the
essential tools we use to do this. For Lear and the participants in
his Socratic dialogue, irony is not about being cool and detached
like a player in a Woody Allen film. That, as Johannes Climacus,
one of Kierkegaard s pseudonymous authors, puts it, is something
only assistant professors assume. Instead, it is a renewed
commitment to living seriously, to experiencing every disruption
that shakes us out of our habitual ways of tuning out of life, with
all its vicissitudes. While many over the centuries have argued
differently, Lear claims that our feelings and desires tend toward
order, a structure that irony shakes us into seeing. Lear s
exchanges with his interlocutors strengthen his claims, while his
experiences as a practicing psychoanalyst bring an emotionally
gripping dimension to what is at stake the psychic costs and
benefits of living with irony.
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